The way she acts and the color of her hair

“It works even if you don’t believe in it” –Niels Bohr

Wherein I get a bit wordy as I try to string along a whole bunch of concepts towards a coherent and easy to understand appreciation of the problemmatics of the yuri genre as opposed to the BL genre within the Genshiken ‘verse.

 

While we wait for the fan translation of Genshiken’s chapter 116, with its yuri teasing scenes, take a few moments to consider also the earlier Genshiken Nidiame anime extra #4, which laid the groundwork for a bump-up in the level of yuri teasing in the Genshiken. Sure there had been previous bits in the Genshiken, stray comments by Ohno and volume extra pages which poked fun at Sue’s hero worship of Ogiue, all while making sly shoutouts to Zetsubo Sensei’s Koji Kumeta – a friend of Kio Shimoku. (go to the wiki entry and wonder about the name of Kumeta’s ex-assistant; Combat Butler ???) The short Nidiame anime extra went a little further and at first seems somehow “off”; something whomped up by the animation studio as service, something that stretches the canon too far.

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One does not expect a group of fujoshi to suddenly start doing yuri self-shipping.

Chapter 116 of the genshiken supposedly has the yuri teasing harnessed to the goal of giving Kuchiki some fan-service so he doesn’t get all sulky about all the Mada harem goings-on. but there are no (presenting) males in the OVA Extra’s clubroom but some of us viewers. Why the improbable yuri?

After all, one of the usual conditions of BL narratives is the erasure of female characters; they either must be fujoshi cheerleaders or die-in-a-ditch evil women who will try to impede the inevitable m:m pairing. Massive amounts of theory and pop commentary on the genre offers the consensus that the women authors and readers do not want or need female presences within their fantasy spaces. Female characters would break the spell and ground to earth the electric charge of the male marionettes who are being danced towards their inevitable happy (and possibly sexed-up) ending. This rule is almost as powerful as the “its not as fun if they are real gay guys because real gay guys do that kind of stuff anyway” effect that produces the infamous “I‘m not gay, its only him” line that so infuriated (and still infuriates, though there are signs that the issue is sliding towards shoulder shrug territory) activists from the Japanese gay community. Then there are those fun self-deconstructing instances of violent non-consensual sexual assault that the sock puppets occasionally do to each other, but heh, they aren’t real and that’s the way guys act if they go haywire anyway. (1)

Still, a few questions are begged by these rare occurrences and by the glaring absence of lesbian/female same-sex desire anywhere within the Genshiken verse.

Or perhaps not so glaring. Normal Japanese fujoshi are supposed to be overwhelmingly straight women who enjoy BL tales of male:male intimacy as a “break” from reality, as a “healing” space, rather that a fantasy world to escape and stay in (as neckbearded basement dwelling NEET male otakus are supposedly wont to do with their loli materials). (2)

Contrary to early dismissive characterizations, Japanese fujoshi are not a bunch of asocial male otaku analogues (a la Kuragehime https://en.wikipedia.org/wiki/Princess_Jellyfish); they are normal, above average achieving, well-socialised modern Japanese women who work, date guys, get married and buy consumer goods (including fan stuff – Japan respects purchasing power) and generally live productive normal lives. They just have this one little hobby that they don’t talk about too much, at least to outsiders. (3)

My ridiculous reason for thinking the absence important is the indisputable fact that a significant number of Japanese women who happen to like other women (and may or may not self-identify as ‘bians) also enjoy BL. Enough western female slash fen are gay and/or queer; some of the most articulate defenders of the genre have made no bones about this (see this blog’s bibliography section and past posts). I have reason to believe that while there was little pop culture discussion about fudanshi/ guys interested in BL in Japan in 2006-2008 when Kio Shimoku re-started the fearsome engines of the Genshiken, there was plenty of discussion about the fact that some Japanese could-be-‘bians had taken to BL because 1) extant yuri was either in short supply and/or vile male-gaze pr0n and 2) they appreciated the female exclusivist social that produced and consumed BL.

Hato should have been a young celibate ‘bian woman. That’s my theory and I’m sticking to it. Grrrrrrrr! And that’s just sticking to BL. Yuri is a form of libidinized CJVC. Why does loli and otokonoko and BL rate a space in the Genshiken, but yuri does not? What poisoned yuri?

Meanwhile back to Hato, rather than Shinobu.

you-sure-you-not-cap-copy

Of course it had to be Hato. The minute Shinobu would walk through the door and casually let slip her identity, the entire Genshiken would fall into a gravity well of pr0nish hawt rezbian loser fan boy-isms. (there even is a vile hentai manga that has an all-female manga club that does nothing but sex each other down as nastily as possible: good hunting if you are so inclined – no I will not!) Fortunately, the crossdressing young guy trope was also making a bit of a breakout too. Voila: Hato.

This also adds a further structural reason for the absence of any ‘bians or even yuri in the fujoshi Genshiken: Kio Shimoku had enough on his plate trying to slip his weird creation into a female homosocial without having to juggle one more damn plotting concern. He needed something to disrupt it, but not too much. Too many balls in the air. Yet her absence remains glaring. Where is the yuri champion? She has to a be a “she”. It can’t be a Yuri Danshi. Kuchiki can’t handle it because he will destroy anything he touches. Even a male Bodhisattva would destroy any yuri he touched. It should have been Shinobu;

Please don’t bother trying to find her. She’s not there…
-Slavoj Zizek

The Nidiame extra #4 anime considered: (spoilers ensue)

In the clubroom, Rika Yoshitake complains that the current membership has shipped Madarame and all the other available males and that she is bored. Out of the blue, she proposes yuri pairings.snapshot20150930232932

Ogiue shoots down the first few that include her and Sue, her and Ohno and Ohno and Saki.

She used the SZS "I am in Despair" line

She used the SZS “I am in Despair” line

Just as you think that Ogiue is against any yuri in principle, she suggests Yajima and Yoshitake. Then Yajima and her highschool friend, than finally Yajima and Hato-chan. Yajima’s complaint is that in each case she is assigned a quasi-male role to the pairing.

snapshot20150930233303

The group then seems to give up on yuri and switches back to the stuco boys, however one of the stuco boys has an ever-present girlfriend. Ogiue admits that she never noticed the girlfriend, she was edited out by “the goggles”

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Discussion then moves towards Hato-kun’s wrestling experience in high school and finally the Hatoxbrother pairing that had been first mentioned by Kaminaga back at the school festival. There is some reluctance to take this further because Hato is present, but Hato-chan OKs it, even encourages it. They consider a historical story along the two brother theme for Mebeatame, with Ogiue worrying that 18+ content might bring down the wrath of the stuco on the club. Sue ventures that it won’t be an issue if they don’t get caught.

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Discussion then shifts to Ohno’s and unexpectedly Rika’s tastes for oyagi shipping and to some odd pairings of western politicians (4)

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With the club members in a shipping frenzy, Yajima declares that she cannot keep up with the “deviancy”

The episode ends.

I would pay arterial blood for a Shirobako season 3 about animating the Genshiken. Time and space would distort somewhere around episode 9.

Of course, years later in a parallel Shimoku-sensei universe, someone who looks like an older Hato who had a “boob job” is happily making dojins with someone who looks a bit like and older Merei Yajima and lo and behold, they aren’t just mangaka and assistant but lovers. So he was a virtual lesbian all this time, neh? Or is he just a pervy dude with a boob job? The OVA#4 was a setup. Duh! Duh? Some of the fandom are going to be unconvinced. No HatoMadaHato, no love.

SF 16p5 done in 5 minutes web600

The most obvious excuse for the lack of a ‘bian fujoshi in the Genshiken, within-story is that otherwise heteronormative fujoshi females would feel as uncomfortable about female same-sex intimacy, as stick-in-the-mud old straight guys feel about male same-sex intimacy. “Hey, I don’t swing that way, sorry it makes me a bit uncomfortable, it’s just me”, “No Homo“, to use the ugly, insulting vernacular disclaimer. It ain’t polite, it is a relic of far nastier times, I need to get over it, I’m working on it dammit, etc., but the effect is real, understandable and cannot be waived away with a smug denunciation. And it works on straight girls too; I would even argue that the flip-side might be more powerful in many cases. One could even extrapolate from the OVA that a group of women sitting around discussing fictional yuri pairings might feel a bit less comfortable given the chance that at any moment the conversation could slide over to them hurling ship at each other. Restricting the pairing to fantasy males establishes a social ceasefire as well as other forms of safety within the space.

Yet this discounts the historical fact that one of the major roots for the yuri genre, the 1920’s class-S female isolationist tales of spiritual female:female friendship (and perhaps more somewhere in the purple prose?) were extremely popular women’s literature throughout the 20th century in Japan. Japanese feminist speculative fiction, sociological sci-fi also had plenty of female isolationist/ female homosocial settings, usually whomped up to go at some aspect of structural sexism in Japanese society with hammer, tongs and ray guns.

Then genderfluid Shoujo tales and Bishonen tales came along, which morphed into more explicit BL stories and the Japanese female readership moved over en masse to shipping imaginary guys by around the year 2000. Anything that looked like female same-sex intimacy was left for loser fan boys who wanted hawt lesbo pr0n. The coincidence that the Adult Movie then Video industry also took off around this time and filled their B and C grade flicks with “lesbian” “schoolgirls” probably had some effect as well, (and a further effect will be addressed below) but the combination was enough that female interest in anything that looked like the old class-S stories evaporated. Even today, the yuri genre cannot pay the printing bills in Japan without the male readership, though there are indications that some straight women are reading the stuff again.

If we diaspora fans lived in Japan and could read and speak Japanese, the reasons for this would be glaringly obvious. But most of us don’t. And there has been a lack of deep English language research and historical material on the yuri genre in Japan. This is changing:

Beautiful and Innocent; Female Same-Sex Intimacy in the Japanese Yuri Genre by Verena Maser . 27.9.2013 Universität Trier
http://ubt.opus.hbz-nrw.de/volltexte/2015/944/pdf/Maser_Beautiful_and_Innocent.pdf

All I can say is that if this gets posted on a major yuri scanlation group’s discussion board as well as on Erica-sensei’s Okazu blog theory section http://www.yuricon.com/essays/ essay section (let’s just say that in terms of western yuri enthusiasts, the two camps don’t exactly see eye to eye) then it is worth a look.

Because it is a PhD thesis, and because such are usually made freely available to the public and not paywalled and because it it well researched and very readable, it may well become the go-to, on the web source for English language fans who need to know a bit more than what you can get at the wikipedia page for yuri.

I should be more emphatic:
I highly recommend that you download and read the work.
That link again:
http://ubt.opus.hbz-nrw.de/volltexte/2015/944/pdf/Maser_Beautiful_and_Innocent.pdf

You no interested in Yuri, only interested in BL Slash? You still read it. Skim the history bits, go to the editor interviews and fan survey sections. Much learning to happen. Nuff Said.

There are other short primers on yuri out there, but these lack a few things.

Original sin:

Any casual western fan who has been curious about yuri has probably heard of those 1920’s class-S stories of heartfelt female intimacy and friendship (no sex). You might have even heard of one of the more famous series; Hana Monogatari/ Flower Tales. Of course we didn’t read them. Here’s the executive summary that all the other academic-ish works neglected to emphasise; No Happy Endings. Ever! Complete and utter bummer, followed by complete and utter bummer, followed by another complete and utter bummer. One of the women/girls always moves away, gets married, dies, evaporates, loses touch, runs off and or does all or most of the preceding. Unless they both jump off a bridge. Enjoy your soulful school-girl friendships, they will be ruthlessly crushed beneath the boots of cold hard reality and the expectations of good Japanese female behavior. Oh, and you can’t ever visit your school chums, ever. No keeping in touch. All love must, like the flowers the tales are named for wither and fall. And then be ground into the mud…

The color of the sulla flower…

Bleh!

from the wiki https://en.wikipedia.org/wiki/Nobuko_Yoshiya

“One of her early works, Hana monogatari ( 花物語 “Flower Tales”, 1916–1924), a series of fifty-two tales of romantic friendships, became popular among female students. Most of the relationships presented in Flower Tales are those of longing from afar, unrequited love, or an unhappy ending. It depicts female-female desire in an almost narcissistic way by employing a dreamy writing style.[9][10]

Yaneura no nishojo ( 屋根裏の二處女 “Two Virgins in the Attic”, 1919) is semi-autobiographical, and describes a female-female love experience with her dormmate. In the last scene, the two girls decide to live together as a couple.[11] This work, in attacking male-oriented society, and showing two women as a couple after they have finished secondary education presents a strong feminist attitude, and also reveals Yoshiya’s own lesbian sexual orientation.

Her Chi no hate made (“To the Ends of the Earth”, 1920), won a literary prize by the Osaka Asahi Shimbun, and reflects some Christian influence.

In 1925, Yoshiya began her own magazine, Kuroshoubi (Black Rose), which she discontinued after eight months.[9] After Black Rose, Yoshiya began presenting adult same-sex love as being akin to ‘sisterhood’ and complementary to heterosexuality, becoming more mainstream in her works.[12]”

Well at least in one story you get a woman-couple that is not destroyed by the mills of the gawdz. Whew! (5)

Apparently this effect is well known to western women who happen to like other women and who have bothered to hunt down what older members of their sisterhood had to put up with back in barbaric times. Non-traditional life choices didn’t get a lot of happy endings in popular narratives and long escape the grubby hands of the censors. (This is perhaps less well known to the hordes of LFB’s who have become yuri fans.) You needed that nice little “comic code” etc., crime & deviancy meet a bad end slipcover to be able to hang onto the furniture. As well, the effect seems especially pronounced in Japan, where tragic endings are traditionally equated with more serious and more emotionally poignant narratives. Mono no aware

As a friend once caustically remarked: “A perfect Japanese movie happy ending: everyone dies.

Crap! Even the nice indeterminate couple in Sailor Moon die, heroically. I heard they get resurrected/ reincarnated somehow but one should be able to do better 70 years after Flower Tales. But noooo… It always the girl couple dying, one reaching for the other’s hand as they expire. The girls get Pr0ned then fridged.

Add a famous 1930’s scandal of a lovers suicide between an ex-Taka “butch” woman and her “neko” paramour and the stage is set for a pathologization in Japanese popular culture narratives of female same-sex intimacy. Soulful class-S results in heartbreak, but is tolerable because it keeps the girlies out of the pool halls. Gender norm violating butch/femme behaviour is criminal and sick and will be hunted down and ruthlessly suppressed. (6)

“The feminization of men and the masculinization of women and the neutered gender that results is a modernistic tendency that makes it impossible for the individual, the society, or the nation to achieve great progress. Accordingly, since the manliness of man and the femininity of woman must forever be preserved, it is imperative that we not allow the rise of neutered people who defy nature’s grace.”
– General Ugaki Kazushige [https://en.wikipedia.org/wiki/Kazushige_Ugaki], per Borovitz, The Discourse on “Love Between Men” in Interwar Japan: Iwata’s History of Homosexuality  http://onetwothree.net/writing/discourse-%E2%80%9Clove-between-men%E2%80%9D-interwar-japan-iwata%E2%80%99s-history-homo

It takes a bit of time before the genre can shake this off.

For me, only three questions arise out from the historical survey offered by the Maser work: the absence of a mention of the testimony of Dr. A. Mizoguchi (who nominally was writing about her experiences as a Japanese lesbian using early Bishonen/ proto-BL narratives as support and inspiration for her own awakening identity, but also included a chapter on her “state of the yuri” some 10-20 years earlier in her 2008 PhD thesis) and of a related allusion by Mizoguchi to an informal or otherwise suppression of lesbian narratives by Japanese publishers in the late 1970’s through the 1980’s. This one is a willothewisp, perhaps I got it wrong. (The third involves giant robots and will be dealt with later.)

The Maser work also has fascinating interviews with editors of magazines that handled yuri stories. These are remarkable in that most of the editors don’t seem to acknowledge any particular interest in the yuri genre. Genre is what the mangaka is interested in this week, editors just carry the bags and stoke the star-making machinery behind the popular stories. Content? Whatever, not my job. I find this hard to believe, but the methodology sure reads as sound.

Also of note is her research on the print runs, readership and economics of publishing yuri circa 2005-2012. This research also goes far in explaining one particularly obnoxious (It’s just me, your mileage may vary) manga, “Yuri Danshi” (whose genesis she spends some time on) and offers some insights into the effects that a largely heteronormative (but less so that originally imagined) readership that keeps the few yuri publications (that offer a bit more than raw “hawt rezbian pr0n”) in the black, has upon the genre.

To put it crudely; there aren’t enough lesbians in Japan (or women interested in female same-sex intimacy and desire who will buy the usual yuri fare) to support regular publication of anthology magazines that feature lesbian-ish stories.

Also of note is the highlighting of one particular manga series on the fandom and the genre; to bring it up in a scholarly work takes some degree of courage. Apparently the genre defying, extremely problematically pornographic signature work by Kurogane Ken, Shoujo Sect figures prominently in fan responses – even in some female fan responses. This of course warmed my abject LFB heart, because the dammed thing caused a minor Saito Tamaki style post-Lacanian “trauma” in me when I first stumbled upon it. I am as easily enticed by the promise of a bit of exploitative girl/girl fluff as the next guy, so I was unprepared for the level of single minded commitment to kicking a tired cliche up a few notches that Sect takes on. You have been warned. Just yuri smut, don’t read too deeply. Maybe it’s just me? The extant scanlations lose a bit of the obsessive background details that were present in the original (Anon/SS?) scanlation efforts (via 4chan’s /a and /u board participants) Maser notes that even fans who normally eschew pornographic yuri variants were and continue to be seduced by the artwork and the high melodramatic romanticism of the work. Oh, and it is pure raw lolicon yuri smut. It may well be criminally actionable in some jurisdictions. The anime adaptation is sewage and best avoided.(7)

Here’s one other kicker that the Maser and most other researchers have failed to note: While it appears on the surface to be merely an upgrading of a usual “hawt lesbian schoolgirl secks” story, its plotting, pacing, character development and story arc are unmistakeably something else. They appear to be lifted wholesale from the tropes and conventions of BL tales. Shoujo Sect is BL with girl bodies. Nice trick Kurogane-sensei. Also of note is that for the most part, extremely libidinous happy endings ensue for almost everyone; unless your lover was a supernatural entity or you are a jealous, manipulative rapist sempai. (8)

Its the same story the crow told me, it the only one he knows

Contrast to 40 Years of the Same Damn Story, Pt.1 by Erica Friedman.
http://www.hoodedutilitarian.com/2011/04/overthinking-things-04032011/

In a short essay, Erica friedman runs through the signature yuri works in the canon, with an emphasis on the infamous Story A (girl confesses to girl, happy ever after). Erica-sensei’s rundown of the top 40 includes a story that I found missing from the Maser list, which is understandable as it is totally ridiculous:

“In the mid-2000s, Kannazuki no Miko created a whole new wave of Yuri fans, with an action riff on the couple from Shiroi Heya no Futari. Instead of 70s melodrama and partying, we were given giant robots and apocalyptic prophecies.”

Well, that one remains freaking weird but some of the artwork from it would become a classic yuri “signature” visual trope.

-STAR--Kannazuki-no-Miko-Review-with-MOOT-e10982160

Want more? click-eeee!

 

One must also mention that the couple in Miko end up fighting each other to the death on the moon, or something, it is unclear. They get to be reincarnated together though, so they can be together in the next life: Blergh! Fridged again!

Friedman also expands on a feature mentioned by Maser, the faux-seraglio effect that the marketing department dreamed up to lure in more LFB’s

“At the same time Kannazuki was recreating “Story A,” another series that was playing with the same key elements fooled a whole generation into thinking it was telling an original story, by stealing from *every* Yuri story that had gone before it. Strawberry Panic! added a new twist to “Story A,” – a pretend glimpse past the gauze boudoir curtains of an all-girls, no-guys-allowed world. This concept quickly became a typical feature of Yuri “Story A”s aimed at men. (Presumably to heighten the sensation of forbidden love they enjoyed in Yuri.) This added thrill has retroactively invaded popular girl’s series, such as Maria-sama ga Miteru. The radio and live shows – the audience of which are mostly men – now begin with a warning that boys are not allowed. And many Yuri anthologies that target a male audience provide that same warning on the cover, just so the audience knows it’s getting a glimpse of some forbidden women’s mystery.

Where Strawberry Panic! really excelled was as an homage to “Story A” through the ages.

The manga riffed on series like Card Captor Sakura, Himitsu no Kaidan and Maria-sama ga Miteru, while the anime stole openly from Kannazuki no Miko, the above series and even Western stories such as The Graduate and Wuthering Heights. (Amusingly, it wasn’t even the first Yuri anime to borrow from Wuthering Heights. That honor would probably have to go to Cream Lemon: Escalation.)””

It should be noted that Maser follows on the research and analysis that Erica Friedman has long made available to Western yuri enthusiasts, even highlighting most of the iconic works within this earlier short essay.

However, being a rather dense LFB (reformed MK II variant, most of the time…) it is one thing to read

“Most of the relationships presented in Flower Tales are those of longing from afar, unrequited love, or an unhappy ending.” (https://en.wikipedia.org/wiki/Nobuko_Yoshiya)

OR

“In the beginning, “Story A” rarely had a happy ending. This is not because of the same-sex love, very few romance manga in the 70’s had happy endings. The typical couple were doomed to never be together for one reason or another. In the case of “Yuri” couples, the options were mostly one partner died or left to get married”. (Ibid Friedman)

…and another to read Maser’s synopsis of 8 or 10 of the Flower Tales. The old boot in the face over and over and over again efect really gets the point across. There were how many of these colossal downers? 52 of em? Gehhhh!

Female same-sex intimacy aversion therapy. 

Given the sad history above, one would think that girl meets girl and they walk off into the sunset is an improvement. Well, they could do better:

“To simplify everything for the purposes of conversation here – I prefer to read stories about women in love with women. No first-crushes, no girls in school, actual women who are a priori interested in women. I’m long past coming out and I like my characters to be, too. This does exist, it’s just rarer than “Story A,” because, as I pointed out “Story A” doesn’t make any awkward political or social statements.”” ibid Friedman comments section.

I suspect Erica-sensei did not need Maser’s research to elaborate the details of why Story A with its schoolgirls finding the hints of the beginnings of happiness are a plague on the land. Friedman knows yuri. Yuri has been a life-work for Erica Friedman. Erica Friedman deserves a civil commendation from the Japanese Emperor for promoting Japanese cultural products. A smart University would give Erica Friedman an honorary doctorate. A classy and smart university would take her blog site as original scholarship, convene 3 greybeards, email her two questions as a thesis defence and award her a full doctorate. It would be worth more to them than to her.

Still, for the slower among us, and that means me, seeing Maser’s research answers a few questions and begs a few more. It might be time for me to spend a week designing a survey page, linking it up on survey monkey and making this blog do some honest work.

Following on the section about editors, the survey chapter leaves me convinced that the Japanese male yuri fandom are either the stupidest creatures in the world or masters of deception. I suspect the latter. Yeah, I’m sure there is a creep factor in these and some want innocent loli bait (untouched by male defilement, yet sexualized) but I am also convinced that the success of Aio Hanna, Sasameki Koto , and now the overt lesbian subjectivity of Takemiya Jin et al. means that what some of the fandom is craving is more authenticity, a real view of a different, more mature romantic desire that can be understood, enjoyed and perhaps adapted to their (our) own desires and dreams. (9)

First Maser defines her fandom:

“When I speak of “fans,” I rely on the following definition: fans are “persons who for longer periods have a passionate relationship with an … external, public, either personal, collective, objective or abstract fan object and who invest time and/or money into the emotional relationship to this object.” (Roose, Schäfer, and Schmidt-Lux 2010, 12) To this we can add that “fandom is characterized by two main activities: discrimination and productivity” (Fiske 1990, 147) as well as the observation that fans form a complex and multifaceted community (Jenkins 1992b, 277).
[…]
Investment, discrimination, productivity and community are not four discrete characteristics. “

Then where she found them:

“Japan’s largest online message board 2channeru has a specialized board for discussing the yuri genre called “Rezu/yuri moe ita,” described as being for men and women who want to discuss rezu and yuri (although the exact difference between these two terms remains unclear), but cautioning: “While we do not actually exclude lesbians [bian na kata], this is also not a board aimed at lesbians [rezubian].” Since the board belongs to an external 2channeru subsection for erotic/pornographic content, both rezu and yuri are here connected to pornography.”

“”Mixi is only in Japanese and remains tightly locked: those who do not have an account cannot access any of its content (not even by searching on Google). In order to sign up, potential users need a Japanese contract mobile phone to receive an authentication email. This essentially excludes Japanese without a contract mobile phone and foreigners. Therefore (and due to language barriers), Mixi has almost no foreign users. Nevertheless, most users do not sign up under their real name. At least officially, usage of the “Rezu/yuri moe ita” is thus forbidden for users under the age of
eighteen.””

The lack of emphasis on the Tamaki post-Lacanian view of fandom is interesting, but the more inclusive, more diffuse definition above serves well enough. I’m just fixated on Tamaki’s thing, with his heavy emphasis on libidinized interest, faults and all.

To the survey:

Valid responses 1353 out of 2848 (47.5%) most of the rest ditched as incomplete, some other small disqualifications (d=25)

“females accounted for 52.4% of the respondents, while males accounted for 46.1% :
“non-heterosexual” females accounted for 30.0% of respondents,
“heterosexual” females for 15.2%,
“non-heterosexual” males for 4.7%, “heterosexual” males
for 39.5%, and “other” for 1.2% (don’t know: 8.1%; n/a: 1.3%).
I deliberately put all labels for “sexual identities” in quotation marks since they do not necessarily reflect the “sexual identity” of any of my participants. It could very well be the case that yuri content is enjoyed by females who are less interested in the political aspects of their “sexual identity” (namely the LGBT movement) and see sexual activities as something they do (or could do), but which do not define them. As Welker (2010b) notes, what connects “lesbian” Japanese women is their deviation from social expectations rather than a shared identity. Furthermore, as discussed, I find supposedly fixed categories such as “homosexuality” highly problematic. My usage here is a matter of convenience as it permits me to analyze my data in a meaningful way. The blanket term “non-heterosexual” is intended as a neutral way of describing all kinds of (fluid) “sexual identities.” I agree that it is not a perfect choice (Weeks, Heaphy and Donovan 2001, vii), but it seems like the English language is still short of a better alternative.
[…]
Yet enjoying what others did and doing it yourself are two different things, as the results for the question about fan work production show:
13.9% of respondents had produced both parodies and originals, 16.9% only parodies, 8.5% only originals, and 60.7% had produced no fan works at all.
Here we see that the fans of the yuri genre exhibit various ways of engaging with their favorite text(s): far more respondents consumed fan works (81.2%) than produced them (39.3%). Only 17.2% of all respondents neither consumed nor produced yuri fan works, a result that attests to the importance of this aspect of fandom. Further analysis shows that while 49.3% of female respondents answered that they had produced some kind of yuri fan work, only 27% of male respondents said this (***p<.001), a finding consistent with prior research on Japanese fan works (e.g. Orbaugh 2010, 177)”

Asked about the need for explicit depictions of f:f sex in the works, a great many of the respondents professed to be either not that interested or even against the raunch.

Maser also asked about crossover interests between BL and Yuri:

“My survey covered this topic by asking participants whether they were interested in the boys’ love genre: 55.8% of respondents said they were interested, 34.2% said they were not, and 10.0% were not sure. This result supports the idea that the fandoms overlap. A further breakdown by “sexual identity” shows that it was mostly female and (to a lesser degree) “non-heterosexual” male respondents who liked both yuri and boys’ love: 75.3% of “non-heterosexual” females and 83.0% of “heterosexual” females, as well as 57.8% of “non-heterosexual” males answered this question with “Yes”—but only 27.2% of heterosexual” males did (***p<.001). This is probably not surprising given that the majority of boys’ love fans are female.”

Then there was related finding, one that is very, very Japanese:

“A further analysis of the responses to my survey indicates that iyashi was especially important for fans of specific texts. For example, 79.5% of those who gave the pornographic text Shōjo Sekuto as one of their favorite titles also gave iyashi as one of their reasons for 150 liking yuri manga (***p<.001, n = 132). In the case of those who preferred yuri anime, iyashi was especially important for the fans of the series Yuru yuri. 81.4% of those who gave Yuru yuri as one of their favorite yuri titles also gave iyashi as one of their reasons for liking yuri anime (***p<.001, n = 113)”

Iyashi you say?

Iyashi is a catch all Japanese term for healing/ comforting/ soothing. The respondents would have us believe that a fine schoolgirl Story A (with or without a bit of skin) is at least as good as a visit to a cat cafe and a cup of chamomile tea while a mogy sits on your lap and purrs (liking cats stipulated). As I mentioned, yuri like Shoujou Sect is highly eroticised fiction. Perhaps finding characters with sexual agency who know what they like and find others to share the fun, without doing a two-year silent pining away while getting up the courage to mumble a confession and then run away blushing routine can be considered soothing. Likewise, the love conquers all-ness of the newer variants of the yuri genre is a great tonic for a battered soul. A final idea about soothing: Same ‘ole same ‘ole is in itself soothing. A well done rehash on a familiar theme is soothing. Even if “you cannot move forward”.
Moving forward is overrated.

Future surveys could include (a)Novelty (b)Ally of justice (c)Happy ending (d)Hope for a better world (e)Tourism (f)Postmodern consumption of an aesthetic (h)Comfortably familiar (i) A spectre is haunting Japanese queerdom (j)Masturbation aid (k)Sex manual and (l) perhaps a few others. Please select all that apply.

Some of the questionnaire comments were heartfelt:

“I think that in Japan, many yuri [texts] are about tragic love. Furthermore, there are also those created by males fantasizing about yuri. I always think that I would like to read yuri created by LGBT women [tōjisha16 josei].

In society, many negative things are murmured about homosexuality, for example “They can’t be saved,” “They can’t have children” or “Two females can’t live together.” Or the negation is said out loud. If that’s true, then I don’t understand why such works are valued”.[16 josei].”

Tōjisha, if we remember from a previous essay post is a favourite term in the political debates over gay rights in Japan. It means witness, someone with skin in the game, testimony from one involved.

And

“Someone who deviates from society is made into ‘a thing that can be enjoyed as fantasy.’ “

And

“”Extremely often Japan’s sexual minorities are consumed as “entertainment” in this way.
… There are only a few people I can trust. The reason is that I don’t want to be made into “entertainment.” I’m always wishing for a few very sincere and positive works about homosexuality. I’m constantly thinking that it would be good if the sentiment of homosexuality (not “lesbian” [rezu] as used in the world of porn) soaked into general [texts]. I cannot understand people who say “It’s a good work” about tragic stories. … Same-sex love is “love” [ren’ai] just like heterosexual love. … I wish that there were happy and sad stories in yuri just the way they exist about normal love. Homosexuality is absolutely not special. I want it to be much more equal, that we don’t color a completely normal thing to show that it’s “not normal.”

More goodies in the original, I could stretch this post out to the moon if I kept quoting the pithy stuff.

Back to the Genshiken clubroom. The rotten girls, plus Hato-as-chan are used to the idea of steering their male sock-puppets though steamy romance tales with plenty of hawt guy-on-guy action. Now even all us squeamish cis-male pale-skinned privileged old guys who grew up in barbaric times and as a result are a bit loathe to read a whole pile of raw steamy yaoi can understand the usual aspects of their genre. Just think Shoujou Sect with guys instead of girls and lots of lotion. That’s what the girls plus Hato read and aspire to draw. Sometimes they throttle back the naughty bits and situate the bonking off-stage or off-page. But yup, That’s pretty well it.

Given the freedom, safety and power this exercise affords, and given that their straight-girl hearts are easily as squeamish about looking at nekkid girls doing the nasty as I am about looking at nekkid guys etc., it is easy to understand the absence of yuri as a genre that is seriously considered within the Genshiken.

Except for those who have been tainted by furreign thinking.

Note that Ohno and to a lesser degree Sue are not particularly annoyed by bringing up the subject. Ohno has spent time in the States and has been corrupted by outlander ways. Also, as a cosplay guru, she is used to the idea of identity fluidity.(10)

Heroes fuck the way they want, the important thing is that they are heroes. Kanako Ohno’s hobby is becoming heroes. Sue is fully furreign and therefore inscrutable. Angela, when she appears is worse and carnivorous. Ogiue as a pro mangaka can stretch her mind and perhaps consider a fictional Yajimacci as male-ish enough to start the ball rolling, but Merei immediately becomes slash-kami MJ Johnson’s “Helmut” and declares that this is just normal female friendship.

snapshot20150930233207

And of course, on a meta level, the yuri teasing is just fodder for LFB’s. A bit of yuri frisson makes the dread machinations of the rotten girls a bit less scary to us guy readers. Once we are mollified, lo and behold, the club abandons the yuri goggles and goes back to shipping guys.

Expect nothing much more from the Genshiken in terms of yuri than occasional teasing, thrown as a sop to uncomfortable male readers when the BL goggles effect gets too strong.

Unless…

Let’s detour to the previously mentioned Sasemeke Koto/ Whispered Words. This one went on for a while during the 2005-2011 period when yuri began to shed its taste for dire endings. It was frequently compared to Sweet Blue Flowers, a more serious and considered work only because both lead female characters bore a superficial resemblance to each other. Of course the two stories were leagues apart: Koto is a rom-com and Flowers is a tale of disenchantment, personal growth and finding strength. Koto‘s Sumika struggles with her feelings and then the fear that she will be forever ignored by the girl she has decided that she cares deeply for. Flowers’ Fumi experiences one classic yuri relationship disaster after another and whatever does not kill her quietly makes her stronger. Fumi is a practicing lesbian who wears her heart on her sleeve. All the lousy crap that happened to her fictional antecedants happens to her, but she will not be broken. Sumika is a happy go lucky virgin tomboy with extreme martial arts powers trying to sort out her feelings and then work up enough courage to confess and get her first kiss.

What allows Sumika the space to consider same-sex desire, and then a fragile girl-crush on her childhood friend Ushio whom she has so long protected is only the presence of the lesbian beta couple [http://tvtropes.org/pmwiki/pmwiki.php/Main/BetaCouple] Tomoe Hachisuka and Miyako Taema. They are improbable. First they are a happy Lady Chatterly’s Lover trope, Miyako being the daughter of the family chauffeur. Tomoe is an 18yr old finance and business wizard who single-handedly saved the family business empire and has returned to finish high school as a last vacation in normal-ville before she goes back to runing Japan Inc(?) There are no invisible ninja bodyguards hanging around (cf Girl Saurus) but I am sure that all the students at the school know that anyone stupid enough to make rude comments in the direction of anyone who shows an interest in same-sex desire might not show up for classes the next day. Heck, they might just be vaporized where they stand by Low Orbital Ion Canon. Or their parents might end up on the dole. Still the hint that Sumika might be a “lesbian” and in a relationship is enough the threaten her run for the student council. Low Orbital Ion Canon can only do so much, but in the end Ushio, the girl that everyone knows crushes ineffectively on “cute girls” gets the position, so call it a win for the support team.

Tomoe meets a bit of reluctance from her fellow students setting up a lesbian isolationist club at school, but soon settles for a wimmen’s Karate club, as the effect is pretty much the same. Tomoe wants a girls’ club and she will get one. Tomoe also thinks that confessions are cute and must proceed according to a strict script, so it is up to Sumika and Ushio to figure out that they are meant for each other and nerve up to enjoy one long awaited kiss. Yes, all this was over one single solitary snog fer crissakes; just as the two are about to graduate. Oh heck!

Along the way there are plenty of impediments and distractions. Other folks crush on Sumika, one crossdressing bishonen, a girl classmate, a karate obsessed diminutive german transfer student (again female), a guy karate star, though this is more a ‘sweep her off he feet and inherit the family dojo‘ effect. There is also the threat that Ushio will have to move away to take care of her ailing grandma, though this gets resolved when her brother the yuri mangaka finds a woman who will up with him put. Strangely enough no one crushes on Ushio, who is the more conventionally pretty one. Her serial dramatic cute girl fascinations seem to have made her an object of comic relief. No one takes her seriously any more.

If one can get past Sumika’s super karate powers and the improbable rich girl/chauffeur’s daughter couple, the story is poignantly sweet. It turns on the idea of ‘cute’ as Ushio only pines for ‘cute girls’. It just takes her forever to figure out that cute is a very flexible concept that can also include ‘girl hero’. The hammers of the gawds do not smash their love to little bits. A happy ending ensues! The anime is not a complete mess, which is rare, though the manga is far superior.

Yet the power of the Tomoe/Miyako couple is the “shield” that protects and enables the entire exercise. As well as silencing bigots, it gives agency and legitimacy to female same-sex desire and makes it damn obvious than any social strictures against such are arbitrary and, with enough money, will and power, easily set aside. That they are a happily pair-bonded couple who fuck, sleep together and are for all intents and purposes married, normalises and legitimates normal human female lesbian sexuality and affection. Their importance cannot be under-rated. They are an improbable, even fantastic device but an essential one. (11)

In the theoretical literature surrounding the attraction that yuri and narratives of female same-sex intimacy have for male consumers, there is always a vague and somewhat politicised mumbling about an escape or respite from the demands of stereotypical male behaviour codes. This might be operative in some rare cases, but for the most part is smoke, intellectual laziness and misdirection. (12) The real, frightening problem is being alone. More and more people, male and female are learning that all the modern world offers them is a solitary life. If you can’t manage the earning power, social capital and the frame of mind to fit into what a proper nuclear family is advertised as being in your particular neck of the woods, enjoy your ‘roneryness. How to put up with, to live with another human being, when social codes no longer dictate who gets to do what and who has to silently defer is left as an exercise for the confused.

“…from the homicidal bitchin’
that goes down in every kitchen
to determine who will serve and who will eat.
From the wells of disappointment
where the women kneel to pray
for the grace of God in the desert here
and the desert far away…”
–L.Cohen, Democracy

You want me to do what? Fuck that! I’m outta here.

There aren’t a hell of a lot of good exemplary narratives out there of how to manage dealing with another human, even in the field of romance, let alone the grind of living with someone else year after year. Either in Hetlandia or Queerville. Sure they walk off hand in hand into the sunset, then what? The passive partner accommodates, the end. (13)

No wonder us guys are looking over the fence. No wonder the wimmens are driving guy BL sock-puppets all over the golf course greens to see what could happen. As a straight guy, how do I get along with a female human being, first in matters of the heart and then maybe playing house? For a long time? No idea. I thought I was just to strut around and act manly. No wonder so many guys are desperately reading yuri and not caring about the porn bits. If there are two wimmins and they get along, there must be some clue of what women are predisposed to put up with. Is this adaptable to my situation? Perhaps the fujoshi entertain similar questions about how to deal with a guy on a long-term basis? Oh shit, these are all just fantasy stories anyway,  they offer nothing but unrealistic longings and no one has the slightest idea of what they are going on about. Give up!

Maybe if real live lesbians and gay guys who are settled into long-term relationships start writing manga about their boring day-to-day domestic lives, we might get some new ideas…
Other than: The passive partner accommodates, the end

Perhaps the women who enjoy BL tales would then upgrade their cheesy stories and the silly yuri fluff that I occasionally sneak a peek at will offer me more than iyashi. Oh well, there is always Otaku no Musume-san if one of those blurry one-night stands has cosequences. https://en.wikipedia.org/wiki/Otaku_no_Musume-san

Perhaps somewhere out there, some two humans are living together, enjoying each other’s quiet company and deciding, day to day that life is pretty good and worth the effort to keep doing it that way. Hope springs eternal. Perhaps they have even arranged things so that one isn’t being damaged by the experience of living with the other.

We are open to suggestions here.

Anybody care to to add anything?

The silence is deafening.

All I hear is a bunch of social conservatives and more and more they sound like variant cruel and damaged sexual fetishists.

The passive partner accommodates, the end.

Social conservatives, religious or otherwise now all sound like perverts.

Who gives a rats ass that two X or Y might want to snog, compared to “you have to suffer all the rest of your life and behave like this or everything will get scary-scary-we-don’t-know but it will be bad.”

Let it.

Though the heavens fall.

Which points to a solution that I have long advocated for Kio Shimoku’s Genshiken.

If the mangaka wants to address the glaring lack of any yuri fannning and/or fandom and/or ‘bian interest in BL narratives (which are real and significant though more limited in Japan than in western slash-spaces) within the Genshiken, Kio Shimoku must introduce a ‘bian couple as new members.

As theoretically interesting as the concept of a Yuri Danshi is, the execution makes for one heck’uva loathsome creep of a character: buddy boy is out. (14)

The ‘bians have to show up as a couple, otherwise yuri tropes run wild and turn the Genshiken into a yuri goggle fest LFB/fanservice pit. As well, female same-sex intimacy must be legitimized and demonstrated to be as normal as Ohno and Tanaka’s, Ogiue and Sass’ and Saki and Kou’s relationships. Only couples can have sex in Genshiken, Only individuals who are pair-bonded can have ever experienced sex. No non-virgin singles allowed in the Genshiken. This is why Keiko is a perpetual outlier. At least one of the two new members has to be interested in BL, because “while the characters are male, the hands that draw them and the hearts that put words in their mouths are female“. And the contradictions of BL as a woman’s genre that erases women can be played with for at least a few more years, while the contradictions of the yuri genre can be gently teased apart.

Unfortunately a realistic male:male couple would be too much to handle in the Genshiken: they freeze Hato and all shipping, in fact the entire exercise of BL fandom in its tracks. ‘Bians only for now, please. A confused gay-ish Hato is permissable, but if Madarame’s heart is ever won over the whole fantasy BL edifice will be imperilled. “No, we don’t do that. Sorry“. Fail.

Saki’s warning that the Genshiken critters have absolutely no experience whatsoever with real homosexual people needs more work. The members will squirm. Hato, both kun and chan will face a reflection of some of the fan controversies his indeterminacy has provoked. As well, the lack of any political or real-world consequences, interest or responsibility of the Genshiken members needs some gentle poking. Some of the more pointed questions asked by real-world theorists, such as the idea that perhaps otaku/fujoshi space provides a safe, ineffective hidy-hole for nascent minority sexual and gender expression in Japan, that might otherwise manifest in real life and demand justice, need to be thrashed out.

Or not…

The Genshiken can just roll along as it has done for a while now.

One should never underestimate the attraction of iyashi.

See also:

The Sexual and Textual Politics of Japanese Lesbian Comics
Reading Romantic and Erotic Yuri Narratives By Kazumi Nagaike
http://www.japanesestudies.org.uk/articles/2010/Nagaike.html

Finding the Power of the Erotic in Japanese Yuri Manga
by Sarah Thea Arruda Wellington,
MA Thesis, University of British Columbia (Vancouver) August 2015
https://circle.ubc.ca/bitstream/handle/2429/54589/ubc_2015_september_wellington_sarah.pdf

The Female Gaze in Contemporary Japanese Literature
Kathryn Hemmann PhD Dissertation, University of Pennsylvania 2013
http://repository.upenn.edu/cgi/viewcontent.cgi?article=1920&context=edissertations

More about BL, some yuri, follow on the above:
Queering the media mix: The Female Gaze in Japanese Fan Comics
by Kathryn Hemmann
http://journal.transformativeworks.org/index.php/twc/article/view/628/540

Telling Her Story: Narrating a Japanese Lesbian Community
by James Welker
http://www.dijtokyo.org/doc/dij-jb16-welker.pdf

Lesbian Identity research in japan during the 1990’s
(or There are no lesbians in Japan, GET LOST Gaijin girl! The PhD thesis remains unpublished, available only in photocopy form at the University where it was lodged. I looked for it, So sad.)
Note that if they are significant numbers of Japanese women who like other women and enjoy yuri in Japan that it could be reasonable to assume that they are as similarly concerned with their privacy as Chalmer’s research subjects were.
My Queer Career: Coming Out as a ‘Researcher’ in Japan
by Sharon Chalmers, March 2002, Intersections.
http://intersections.anu.edu.au/issue7/chalmers.html

2006-02-13-trouble_in_memphis detail

ENDNOTES:

(1) I am unconvinced. There is another term used in fandom: squick. Using fictional squick to negotiate with real-world squick and squick culture is… an interesting idea. Good luck with that. Watch your head.
Rape in yaoi
http://japaneselit.net/2011/05/13/rape-in-yaoi/

See also Nagaike, https://circle.ubc.ca/handle/2429/16962

(2) Queering the media mix: The female gaze in Japanese fan comics
by Kathryn Hemmann
http://journal.transformativeworks.org/index.php/twc/article/view/628/540

“Fujoshi and the power of female fans
[5.1] In Otaku joshi kenkyū: Fujoshi shisō taikei (A study of female otaku: Essays on fujoshi), journalist Sugiura Yumiko repeatedly assures her readers that fujoshi, the “rotten girls” who create and consume BL manga (note 36), are not poorly groomed antisocial misfits. “The majority of fujoshi,” Sugiura writes, “are adult women. They live in the real world, where things like ‘true love’ don’t exist. These women fall in love and get married in the real world, where society necessitates compromise. When they get tired, they take a break in a fantasy world, and then they go back to reality” (2006, 42). According to Sugiura, although fujoshi occasionally immerse themselves in fantasy, or delusion (mōsō), they are far from delusional (mōsōteki); for them, the world of BL is a break from reality (genjitsu), not the sort of separate reality (riariti) that attractive shōjo characters provide for male fans of the anime and manga media mix (see also Saitō 2006). Sugiura’s assessment of fujoshi is therefore largely positive (note 37). It is precisely because these women have a firm grasp on reality, she argues, that they are able to enjoy the fantasy of BL, which functions as a safe haven from the pressures of the real world.”

(3)” According to Sugiura’s interpretation, however, fujoshi are women who, while not completely passive, make no effort to actively engage with or change the media they consume. Even when Sugiura (2006) discusses the women who read newspapers on their way to work in order to gather more fodder for scenarios revolving around forbidden relationships between male political figures, she does not attempt to argue that they have any real interest in politics outside of BL fantasies. Sugiura even suggests that fujoshi have been largely ignored by the Japanese media because they are remarkably adept at hiding their fannish interests and because they don’t seem particularly unhappy or maladjusted. In other words, they do not challenge the status quo. As the subcultures associated with dōjinshi demonstrate, however, many fujoshi are not merely consumers; these women are quite active as producers as well. If fujoshi are unsatisfied with the phallocentrism and heteronormativity they see in the media mix, they create their own versions of official narratives in the form of dōjinshi fan comics, which may depict the homosexual escapades of male leads or go into more detail regarding the background and perspective of a female character who is shortchanged in favor of male characters in the original work. When female fans find themselves excluded from male-centered stories and discourse, they simply create their own.” —Ibid. Hemmann

See also Everybody’s Fujoshi Girlfriend, Neojaponism
http://neojaponisme.com/2009/06/04/everybodys-fujoshi-girlfriend/

(4) Shipping real-life politicians is considered dangerous in Japan. Since the Edo era, nothing brings down the wrath of politicians more that pr0nish satire directed at them. Entire libraries of Shunga were obliterated when the publishers started to use their educational tomes to poke fun at power. Some still surfaces, See: Even a monkey can understand fan activism: Political speech, artistic expression, and a public for the Japanese dôjin community by Alex Leavitt
http://journal.transformativeworks.org/index.php/twc/article/view/321/311

(5) If I knew how to write japanese and could manage a decent manga drawing or two (ooops, wrong art degree, we don’t all know how to do everything) I would start cranking out modern updates to Flower Tales in rude dojin form wherein really stupid things happen to keep the soulful innocents unhappily separated. heads explode, a lover turns into a cabbage, girl returns home and the village is swallowed up by a sinkhole, giant meteor impact, one of the pair gets kidnapped by the LDP and brainwashed into becoming a right-wing-nut female cabinet minister, just to finally exorcise via extreme ridiculousness the ghost of this tradition. The dialogue would just need to be random purple prose plus ellipses, lots of ellipses… Did… I … mention… …Elipses?

One minor insight can be gleaned from the relentless unhappy tone of the Hanamonogatari stories; (and Erica-sensei’s caveat that serious Japanese romance tales lean towards tragic endings; serious=tragic remains in force) the endless serial bummer parade goes a long way towards explaining why Anne of Green Gables is so popular among young women in Japan. Nobody gets destroyed/ killed/ fridged!

(6) Finding the  Power of the Erotic in Japanese Yuri Manga  by Sarah Thea Arruda Wellington, MA thesis, University of British Columbia (Vancouver) August 2015
https://circle.ubc.ca/bitstream/handle/2429/54589/ubc_2015_september_wellington_sarah.pdf

“One important notion that emerged from the attempt to understand and analyze these female-female relationships contended that there were two kinds: one that was “normal” and “harmless” and “pure”—dōseiai—no more than a passionate friendship, between two feminine girls; and, on the other hand, one that was unacceptable, the ome, in which one of the girls had an “inverted” gender and displayed masculine tendencies, exerting a negative influence, it was believed, on the ypically younger, more feminine girl (Suzuki 24-5).
[…]
significant that otokoyaku were perceived as and referred to as chūsei, one of the terms for androgyny coined at the beginning of the twentieth century, meaning “neutral” or “in-between” .

(7) Spoilers ensue:
The girl boarders at the exclusive girls school are all very, very into romantic recreational sex with each other. Most prominent of these is the Player, Shinobu Handa. She has a harem of girl lovers and flies under the radar of the school authorities, who turn a blind eye to the boarding students’ quirks. The head of the student’s morals committee has nothing in principle against female same-sex desire; she even reads feminist Japanese social sci-fi (in the general tone of Joanna Russ-ish 1970’s scifi) but is extremely irritated by the Player’s irresponsible behaviour. When the Player flirts with her, she makes it clear that while she might be attracted to the Player, perhaps even more than the Player is attracted to her, any romance is out of the question as long as the Player continues to screw around.

Meanwhile side characters run around and couple for no particular reason and indulge in mild kinks amidst declarations of romantic love. One couple faces discrimination from straight day students and the silent one in the pair is unexpectedly revealed to be a supernatural presence that must evaporate if she voices her love. Meanwhile the Player has caught the eye of a jealous, possessive and manipulative “bad lesbian” upper-class-woman who can turn the self-assured Player into a simpering easily blackmailed victim. The Moral monogamist catches the bad actor sexually assaulting the Player, chases her down the hall and bludgeons her with a fire extinguisher. Scandal and expulsion ensue.

Some month later, the almost completely reformed Player tracks down her saviour, they exchange vows and consummate their romance. The vows are right out of The Song of the Wind and Trees and Thomas era Bishonen proto BL tales, though the newer English scanlations cut them down in length considerably and thereby lose the reference. A series of lighthearted comedic after-stories establish the happy couple in a lesbian isolationist social, but add one more junior member to the menage, because what the hell, this is yuri pr0n. Further omake have a shy new character repeatedly visiting a lesbian bar to try to come out and find true love among a clientele that seems to be mostly graduates of the old boarding school. However the new girl’s chances are repeatedly thwarted as old friends reconnect and an out of control drunken office lady keeps butting in and stealing all the fun. Eventually the OL and the new girl are set to collide and we can presume a happy ending ensues.

(8) A similar cross-genre appropriative strategy can be found in one of the signature works of the jousou/ otokonoko genre, Suemitsu Dicca’s Reversible. Here you have boys and cross-dressed boys in a classic boarding school isolationist space, in a genre that is a blatant effort to re-tread BL tales for a straight, mildly kinked male audience. What unfolds is yuri-ish with male bodies. Sneaky!

(9) From the respective Wikipedia entries:
Whispered Words (Japanese: ささめきこと Hepburn: Sasameki Koto?) is a Japanese yuri manga series written and illustrated by Takashi Ikeda May 26, 2007 and September 27, 2011.

Sumika Murasame (村雨 純夏 Murasame Sumika?)
The main character of the story, Sumika is intelligent, tall with long black hair and athletically gifted

Ushio Kazama (風間 汐 Kazama Ushio?)
Sumika’s best friend and classmate who lives alone with her brother, Ushio is a naive girl madly in love with cute girls. She often gets crushes but they are all one-sided.

Tomoe Hachisuka (蓮賀 朋絵 Hachisuka Tomoe?)
A classmate of Sumika and Ushio who is also a lesbian. She is in a relationship with another classmate, Miyako Taema. She is 18 years old, having taken two years off from school to save her family’s corporation from bankruptcy (a feat publicly attributed to her father). Due to this age difference, she has a more mature outlook on life than the other characters. The Hachisuka family is very wealthy and traditional, but they have no choice but to accept Tomoe’s habits.

Miyako Taema (当麻 みやこ Taema Miyako?)
Tomoe’s girlfriend. While she looks like an innocent and clumsy girl, and is popular with boys (who nickname her “Princess”), her true self is quite different, having a devilish, bad-mannered personality, and is always prone to bad-mouth or tease other people. Tomoe is the only one able to ‘control’ her; they are always together, and for this reason they had no friends before befriending Sumika and the others. Miyako is a daughter of Hachisuka family’s driver, a fact that doesn’t sit well with the rest of Tomoe’s household, but as with other things, they cannot go against her.
https://en.wikipedia.org/wiki/Whispered_Words

Sweet Blue Flowers, known in Japan as Aoi Hana (青い花?, lit. Blue Flower), is a Japanese yuri manga series written and illustrated by Takako Shimura. It was serialized between November 2004 and July 2013

Fumi Manjōme (万城目 ふみ Manjōme Fumi?)
Fumi is a first-year student at Matsuoka Girl’s High School, and is a tall, shy girl prone to crying. Fumi comes back to the town she grew up in and she meets, without realizing it, her childhood friend Akira Okudaira. When they were much younger, Akira had been Fumi’s bodyguard, keeping her out of harm and consoling her when she cried. Fumi is a lesbian and had her first romantic relationship with her older female cousin Chizu Hanashiro, with whom she had sex [note: when she was 13 yikes!]. Soon after Fumi moves back to Kamakura, she finds out Chizu will soon get married to a man she has never met. Not long after meeting Yasuko Sugimoto in the literature club, Fumi develops a crush on Yasuko, who later asks her out.

Akira Okudaira (奥平 あきら Okudaira Akira?)
Akira, nicknamed “Ah” by some of her friends, is an innocent and cheerful girl in her first-year at Fujigaya Girls Academy. She is the childhood friend of Fumi and after meeting her again after ten years is friends again. She acts as a main source of advice for Fumi.

Yasuko Sugimoto (杉本 恭己 Sugimoto Yasuko?)
Yasuko is a popular third-year senior at Matsuoka Girl’s High School. She is a cool upperclassman and the captain of the basketball team, though Fumi mistakes her for being in the literature club when they first meet. After visiting Fujigaya Girls Academy and rejecting Kyōko’s confession, she asks Fumi out, who accepts. Yasuko developed romantic feelings for a teacher, Masanori Kagami, when she was attending Fujigaya. After his rejection, she switched schools and changed focus from drama to basketball. Yasuko has three older sisters who all attended Fujigaya: Shinako, Kazusa, and Kuri.
https://en.wikipedia.org/wiki/Sweet_Blue_Flowers

(10) Impersonating and performing queer sexuality
in the cosplay zone by Katrien Jacobs, The Chinese University, Hong Kong
http://www.participations.org/Volume%2010/Issue%202/3.pdf

(11) Contrast this to the behaviour of the wealthy Sugimoto family in Blue Flowers. Although some members indulge their private female same-sex desires, they show no solidarity and offer no support to any outsiders. They look after their own interests, act in instrumental, rather than sentimental ways and the devil take the hindmost. They use other people, that’s what other people are for. Hello realism, you suck.

(12) When a “male” reads shōjo manga by ITŌ Kimio
(trans. Miyake Toshio)
http://imrc.jp/images/upload/lecture/data/169-175chap11Ito20101224.pdf

(13) Almost completely off topic, but adult work and home life in Japan are functional homosocials until retirement and then it all goes to heck – Pratchett would suggest they need man-sheds!
see Autonomy, Reciprocity and Communication in Older Spouse Relationships by Akiko Oda
http://www.dijtokyo.org/articles/JS21_oda.pdf

(14) Whew! I am glad we’re talking about a fictional universe, with fictional characters, made by one privileged member of his society. I am an outlander with similar privilege in my society, so of course I’m going open my big stupid and make silly suggestions. Meanwhile the politics in meatspace surrounding minority sexualities and gender expressions these days is angry and dire, and this old ain’t going anywhere near it. If it even looks like I am, I withdraw further and tender ritual apologies. Include me out, but I hope it all works out well. Please come to a happy agreement and be safe.

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A cat is fine too

Mada almost lost his shirt

Harunobu Madarame almost lost his t-shirt

(mild ch 111 spoilers follow…)

Worse, the Lucky Perv moment has passed not only without a man-smooch but without the long-awaited full-page floral background character portrait of either Hato and/or Madarame. Kio Shimoku sensei; how long do you think you can string your fans along without this tiny but essential bit of service?

I will accept either. I will even accept dopplegangers in Spotted Flower.

not a proper floral chara pageNot quite what I had in mind.

I will not be forever denied!

Perhaps I need to start a day counter page or something: 2,682 days without a floral chara portrait page…

I will have to change the name of this blog to “Why No Floral Chara Portrait Pages of Hato or Mada in Genshiken ???” , abbreviated as WNFCPPOHOMIG???

Kio Shimoku swears that he fears and abjures reading the fan commentary and fanfiction surrounding his creation. Such a statement is at best perfunctory: the levels of truth value, effect and shades of influence can be slippery once a fiction gets loose in the wilds of fanspace and takes on a life of its own. Weird stuff happens. I dare the author to remain oblivious. So far the dog might be yelping a few times per night, but it should be barking a lot louder.

So I vow to muck with the Genshiken fan-space-verse-headcannon-thingy until I get my floral chara page. Like floating transparent pink elephants in unnatural congress with cartoon unicorns, I dare you to unthink them once mentioned.

Which is by way of an oblique entry to another take on the auteur’s problem with fans. On one hand, once “invested”, fans want a story’s characters to perform in ways that they find satisfying. This can range from a happy ending, to behaviour, to the implementation of any number of plot cliches and tropes – all familiar and comforting to the readers.

For example; a full page, floral background chara portrait would…

If the story and /or characters poke at some larger issues that may reflect IRL concerns, more than a few readers and bloggers (including your truly) will burn too much powder on mapping loose congruences between the story verse and meatspace; especially if these have either to do with politics, religion, gender and /or sexuality.

On the other hand, fan imagination and secondary production; the theft/ appropriation of a story-verse for fannish exploration, amplification and elaboration all demand that the author leaving enough gaps, “space” and unknowns for fannish hearts to run wild in. Hence Comiket. Sure you can go postal on your intellectual rights, but then you don’t get any community or the marketing boost that comes from it. You lose the Love.

Even in Japan, the author, like the impossibly mythical Secretary of State, will disavow any knowledge of your action. Good Luck Mr Phelps. This mangaka interview will self- destruct in 5 seconds.

It is fun to read the fanfiction that grows up around the edges of an established and well-loved story. After a while, one can even get used to the slash-y (and/or pr0nish) nature of some of the output. Then I start wondering about patterns.

Fieldwork sitrep: Genshiken fanfiction is mostly too conservative. Even in its excesses it is either too simpleminded (Ohno or Ogiue get much pr0nish attention) or overly cute (HatoMadaHato make a sweet domestic couple). Yes, we all wish the charas well, (except when we want to see them hot and bothered) because like many other readers we want to see a happy ending that matches our own properly progressive IRL senses of self (without actually having to deal with messy real humans in meatspace), but Jeesh! Yawn! and C’mon! HatoMadaHato is never going to be Collectors, or a aspirationally positive LGBTQIA-lite version of Spotted Flower.

One wants the fanfic stuff to be just a bit over the edge in a weird or funny or innovative way. So far, Kio Shimoku and his studio minions are greedily winning the weird-a-thon in the fan-fic-verse. This is either cause for acknowledging the powers of le maitre or a bit of a failure of fan imagination.

lust und figurines

Consider the infamous Genshiken anime second season Yaoi episode (ep5). The wall of anime figurines and fine liqueurs,

the louche couple

Louche anything-that-moves Saki and Kou, SassXMada with Ogiue steaming as she winds her fancies about her.

Ogiue bliss

I also await the translation of the long-suppressed “The Return of the Otaku”. I think it at least had some Aliens, Time Travellers and Espers tomfoolery in it.

This is preposterous! Kio Shimoku has written better Genshiken fanfiction than his fans. Genshiken is all about fannish production, one would think that more than a few of its followers would get in the mood and start drawing and scribbling. A few do but want moar!

While chasing down some musings on Genshiken at wildgoosery.tumblr.com, I spotted a link to a bit of fluff by someone nymed Zpolice. I might have to reg up a pixiv account to see more of the HatoMada crossdressing date. The teaser illustration looks cute. Gotta admit that the fan-drawn Mada-chan has a real shoujo-ish vibe – I smell Uso-Lily-fluence. Main point in its favor: it shows some imagination.

With cable-tv’s backlot discovering Ho-yay, the mainstreamification effect is even more pronounced. USA cable viewers can watch all manner of gay positive retreads of 60’s social comedies. Meanwhile the grey lady, the New York Times has started running a Transgender Today series on the Opinion pages. The right -wing bible thumpers warned us this would happen. Next thing you know, blah blah blah… (time to smarten up and get serious, these are real lives here – must show some respect) Contemporary Japanese Visual Culture is suddenly feeling dated and musty, like Miss Haversham’s wedding table.

I am beginning to miss the Stands.

Oh, right: mess with the fan-cannon until I get my damn floral page!

“All women become like their mothers. That is their tragedy. No man does, and that is his.” ― Slavoj Zizek, “The Importance of Being Hegelian

Given how much fun Yajima’s mom is, what is Hato’s mom like? Massive bonus weirdness points if she looks a bit like Kaminaga. What if almost all the women in Hato’s town look like Kaminaga… (cue shining music)

Wait, order now and we’ll include:

What if Hato’s dad used to have a certain hobby? What did he look like crossdressed? Crap, (cue shining music) almost everyone, female or male in Hato’s town should end up looking like Kaminaga because of the weird rituals that call forth the eldritch horrors from beyond the colors of space-time each Walpurgis night – you do not want to be an outsider trapped in Kashukumaou over that weekend!

…Until…

…Instead of waking the sleeper in the pyramid, they summon up an infestation of telepathic, teleporting cartoon ducks who seem to live only for prying into human affairs, ruthlessly ridiculing them and popping into existence at mealtimes to swipe food – they love human food and booze. (per C.Smith, From Gustible’s Planet ).

“Do you eat this? It is not very good! Phhhtttthhhhttt!”

Just throwing out ideas here folks. I miss Sayonara Zetsubo Sensei, it was full of this kind of nonsense.

At least the 20+ year old Stop Hibari-kun! shows that one can have some fun with gender issues while not being overtly vicious. The last character addition is even more fun than the Bifauxnen sports star with ill-defined longings, a Taka mom and Village People brothers.

Read powerful manga web

Swiped right out of Family Compo, Geki (taiga-chan) jiro-kun has the heart of a manly guy-hero trapped the wrong body, determined to achieve an ideal of male-ness based on 1970’s gekiga guy manga, (see Otaku research and anxiety about failed men – Galbraith(1)) complete with delinquent haircut and yankii attitude. Pity the series will remain abruptly unfinished for all time.

hormones gekikun web

Risa! Wheeeeerrrrre arrre youuuuuuuuu?

Meanwhile, most of the diaspora talk about Genshiken (including my own in this blog) have been mulling over the “wither Hato” question, with regards to it resonance with larger issues of meatspace sexuality and gender.

Take for instance this extremely cogent summation of the argument in favor of emerging trans* Hato

“”Hato lives in a culture very different from ours and struggles a lot with their identity and doesn’t fully have the resources to accept themselves as trans yet, but as an omniscient reader you’d have to deny a lot of evidence if you wanted to read Hato as cis.

Even very early on, they were buying feminine clothing and doing vocal training a while before they started attending the club, they said they didn’t want to change in the club room b/c they wanted the club members to see them as a woman as much as possible, they expressed gender dysphoria when facial hair started to grow in while presenting as female, and they said Kaminaga was always someone they aspired to be. When Hato stopped dressing in feminine clothing, they became very unhappy and the manga treated it as a complete denial of self, and they felt compelled to keep up their feminine body care regimen even while presenting as male. If Hato were merely crossdressing, I doubt it would be handled in this way. And of course let’s not forget Spotted Flower, where Hato was shown post-op. It cannot get more obvious than that.

Anyway, I was just surprised to see this post and thought I’d talk about it a little since someone brought it up.””

– posted at http://hatomada.tumblr.com/ as reblogged excerpt

And yup, you gotta admit that it pretty wells nails a lot of the usual indicators, unless Kio Shimoku just read a whole bunch of pop-lit on mtf transfolk, cribbed it and jammed it onto a chara that he had other plans for.
.

Must I mention freight trains again?

(I have been looking for an excuse to drop that venerable ancient AMV chestnut into this blog for ages!)

Besides, Why should I give up on my original hobby horse of Hato-chan the virtual rotten girl lesbian in the Genshiken? (Invoke together: There are no lesbians in the Genshiken!) Mada cruelly rebuffs Hato-chan; fly to Sue’s arms for comfort! Sue would be ok with a Hato-chan romance once she is sure that she doesn’t have to gently protect Hato’s fantasies. Sue is mighty! Sue is always there, looking at Hato. (Not quite creepy, yet…) What is you waiting for kiddo- an engraved wedding invitation?

Yeah, I ship SueHato and AngelaMada, you got a problem with that?

tainted web

Or I am just in denial about the possibility of man-love (or MtTW warm fuzzies) in the Genshiken. Atavism, moi, darn.

On the other hand…

I cannot resist a rejoinder to one of Wildgoosery‘s questions:

“I honestly cannot tell what’s going on inside Madarame’s head at this point. And I get the feeling that’s intentional — that we’re meant to understand that HE’S unsure of what he wants. Undeniably, he’s interested in women and in sex with women — the ongoing tension regarding breasts, Keiko’s or otherwise, makes that that pretty unambiguous.

But there has also been so much time on the page dedicated to his emotional and sexual reactions to Hato — and to the IDEA of being with someone like Hato — that it’s honestly taken me by surprise. While Keiko and Angela — and even Sue — have appealed to Madarame for reasons that center on their appearance and/or anatomy, the way he thinks and talks about Hato has been so much more….god, I hate to even say this because I know it makes me seem like just as much of a fujoshi as Yoshitake, but more ROMANTIC?

Whether it’s being overwhelmed with happiness over valentine’s chocolate or replaying all of his trap h-games, Madarame seems to be taking Hato’s interest…kind of seriously? The whole reason that Kugayama dragged him to the cabaret club in the first place was to convince him to stop considering Hato as an option.””
– http://wildgoosery.tumblr.com/post/112614213163/first-off-to-be-clear-none-of-this-is-intended

Yup, Madarame Harunobu is far too naive, too shy, too good-hearted, too open and full of holes to ever think of playing with the Hatos. He would never, even unconsciously engage in … baiting, or a little bit of turnabout is fair play, would he?

If Madarame was considering a smooch, one has to give Kio Shimoku credit for dragging him to the edge of the cliff in a very manly way. Mada finally taken the initiative and gets his moment of forceful action, even if all the rotten girls go Squeeeeee.

After Sou-uke, Sou-uke, Sou-uke, first from Ogiue and Ohno, then Hato  letting go with public Sou-ukes to block Angela, then Kuchiki going into ass-grabbing fugue state, then the whole new club membership including Hato-chan reprising,  the spying session, the ritual dragging him off in public for Angela at the last Comiket, the broken wrist, the sudden harem nonsense only after he gets to stew in injured ronryness for a while (Risa delivering the moratorium news over the New Year’s holiday), Hato Nadeshiko, Valentine’s chocos and then phhttt, vanishment(!)… After being the Genshiken goat for so long, after reacting, reacting, reacting and trying to cope with all the nonsense situations thrown at him, with  the Hato continuum front and center through most of them, Madarame finally lands on top!

(He did consider coming on strong towards Sue. She dealt with that fast enough.)

Dumped again? Sod that – it ain’t over till I say it is over. Oh, but pretty boy here thinks HE’s gonna be the top, yeah… How’s that working out for you kid?

Boobs boobs boobs, whatever – Lolicon, remember? Imaginary and flat like board. Pre- as well as innocently a- sexual, with a bit of fancy footwork to get past squicky pedo-bear concerns by edging over into Josou game territory… Please tell me Kenjiro Hato, who is the most innocent, doe-eyed, manipulate-able, fantastic and uke-sh in the room tonight? Where is all that judo you keep up your sleeve? What’s wrong; fantasies got your tongue?

Which all might be some sort of cliche’d rotten girl plot chestnut, but still has enough internal logic to propel it along. And sure, I would agree with Wildgoosery’s proprietor if Hato chan or kun had actually even once dropped shields and talked with Madarame as Hato Kenjiro, kun or chan. But it never really happened. From their initial Mada-cooks-dinner meeting onward, any words that flew by Mada’s face from Hato were all part of one or another Hato puppet dance. (I might grudgingly exempt Hato’s first Comiket morning with Mada, but then he started Sou-uke-ing Mada in front of Angela) The strangest thing about the whole accidentally- pin- Hato- to- the- bed scene was that Madarame finally got to talk to the Hato behind the curtain.

Or did he? 

Two points for Mada. I guess the frisson of man-love is acceptable if you get to be in control? Dude.. are you sure you weren’t set up? Oh well, I will grudgingly accept a man-smooch involving Madarame – archetype and stand-in for all us awkward nerds – If I get my full page floral portrait!

I might be easy, but Kio Shimoku wants cheap too? No way!

Contrast: at a similar point in a certain Sect, the player gets a ring as a reply to her teasing. Folks said it was all just yuri pr0n. Hmmph!

Meanwhile, I for one welcome the new forceful Madarame. Sue was right to bring handcuffs. Girls, you have created a monster.

All harem routes must be cleared! If it wears a skirt (ever) it is fair game! The Revenge of the Otaku! Devastating Mada, the heartbreaker unleashed! That means you too Rika – yo skinny ass are belong to us! …And your pedo bear sister’s too.. Circle King will get all the girls and destroy Genshiken!

BoooWaaah!

Keiko will be a bit of a challenge: screw and dump her without the right kind of dramatic bullshit story and she will set you up for a beating from bouncer ex-boyfriends or a “chance” seduction by a skanky(er) friend with the clap as payback. Bad girls play rough.

Meanwhile that’s three up for Kio Shimoku. No tracking distraught Hato to the train station and replaying Ogiue/Sass as dawn breaks. Nuts!

Best to ease off on the playset levers. The circle trip arc is fun enough with the exercise of watching how other fans react to it. I note that some of the respondents in a senior bloggers’ discussions on recent chapters are wondering how the Japanese fans are taking it. Need to Know! Finding and adding other fans’ takes on the recent chapters is a great POV-shifting exercise. I am tickled that I completely missed some of the takes on Hato’s behavior, Madarame’s conflicted actions and the rest of the chara’s maneuverings, even while many of us spotted other similar trends elsewhere.

This of course is how fannish interaction and exchange works, even anonymously and over great distances and time. In the larger scheme of things, what x character thinks of y isn’t really that important, but understanding how to consider (I didn’t exactly entertain the notion, I just gave it a glass of water and an after dinner mint) others’ points of view is a fine diversion.

So yeah, missed this convincing take on the harem:

“Madarame, good as I’m sure his intentions are, has put Hato in a really shitty position — by allowing this “harem” to continue for so long, he’s set Hato up to be in direct competition with three women, two of whom are so much more experienced that they may as well be from another planet as far as Hato’s concerned. So of course Hato is doing everything he can to perform femininity as perfectly as he can manage — those are the terms that have been set for him.
There’s no escaping his total lack of experience with sex and romance — the only thing he can control is how well he performs the role of cute, female underclassman. But even in that, Hato is way out-matched — the bit about his accidentally getting Kuchiki much too drunk, for me, was shorthand for “you are in way over your head, even in the ‘giggling and pouring beer for men’ department.”

Still, he’s trying his best. Madarame has given him very little indication that he has any other choice.”
— http://wildgoosery.tumblr.com/post/112614213163/first-off-to-be-clear-none-of-this-is-intended

Note: WordPress is taking my links used as attributions and making frames that insert  sections of the quoted source into the posts. I am trying to figure a workaround, in the meatime – no appropriation is intended, and you may have to copy & paste to open a link manually.

Yes; Shimoku-sensei lampshaded this, but a fen take on the setup is 180 degrees from the male fan point of view: the whole could be trans/ could be crossdressing late onset chunny-fugue Nadeshiko act by Hato looks so far above the feminine presentation abilities of the core female club members as to seriously pose a challenge. Sue is non-committal and will never flirt, Keiko- well Keiko is Keiko, so for guy readers, Hato-chan was really coming on strong. The only serious challenge was Angela – and only if she would ever tone down the carnivorous Amazon act, but again, she only pops up a few times a year.

Note that both points of view are equally valid. Digesting both is a treat for any infovore.

““Even if I might just be trying to force my own desires… All of our desires are just things we force on others anyway”
-Hato, Genshiken ch 66

Remember as well that Kio Shimoku loaded the dice long ago. Even if and when Hato finally ever realises that the Hato continuum was always a woman’s heart trapped in a man’s body, comes out and decides to transition and is treated in a positive and respectful manner by the entire Genshiken (that means no more shipping Hato, there would be no more male residual to ship); If the IRL concerns over respect of the fans are finally and fully addressed, do you think that the fan peanut gallery is going to shut (TF) up?

Fat chance: Hato is still a “fantasy of crossdressing”; too easy, too perfect, presented as as ideal cartoon transwoman while meatspace youth facing real challenges agonise over whether they can ever meet such unreal levels of presentation. Kio Shimoku isn’t off the hook yet. Look at some of the more respectful manga on gender issues. The “so cute she can’t be a girl” model is always a land-mine.

Hato might be better off sticking to their original mission: becoming a fujoshi (and/or a trans*fujoshi). Being fujoshi is Hato’s real and only one true love. If the Hato continuum ever really and truly falls in love for someone, the fallout will be a lot messier than “I am not the otokonoko you think I am, chose someone else“. Shimoku-sensei is weak at doing heartache. Time to dress like Sue or Ogiue, or even civilian Keiko, or stick with the frumpy Mikako Takeya persona. On the other hand, the Hatos’ insistence on an idealised presentation could – I guess – be sorted into the “arguments for a trans identity” column (dreams of an idealised female self).

And here is one final new yet old twist on HatoMadaHato that will really rile folks up: Consider the original complaint of Akio Nakamori’s second article in the July 1983 issue of Manga Burriko (per Galbraith op cit) “Do Otaku love like normal people

“No, otaku do not love like normal people because they are attracted to fictional girl characters” -ibid

Don’t go there…

Note that Nakamori did not invent the term 2D complex, but he was the one who first dragged it out into the light of Japanese public discourse and stapled it to manga-maniacs-as-otaku in his infamously vitriolic  Otaku studies/ I am studying you column. And then he went on to paint this as the prime symptom of male otaku’s failure as men, calling them “myo ni okama-ppoi” or weird/ faggy. And then he conflated them with effeminate crossdressers, while his underaged girlfriend made eyh-yeuchh noises.

Clearly there is a lot more baggage hanging off HatoMadaHato than the euroethnic reader can first take in.

This is complicated. Which is part of the whole fan-space POV shifting/ sharing thing.

A full page floral background chara portrait would do much to allay the feelings of confusion…

…So would an action-packed fanfic of the circle on the run from the Kult of the Kaminagas and supernaturally animated 1962 era vintage Howard the Duck prototypes.(2) A few zombies would be kewl too…

Braaaaaiiiins !!!

…Or this whole post is too random; the shock of seeing Mada almost smooch a boy has obviously subconsciously upset me.

I wonder what Kuchiki is going to say in the morning.

.
(1) A recent chapter; “Otaku Research and Anxiety About Failed Men” by Patrick W. Galbraith from the upcoming anthology: Debating Otaku in Contemporary Japan: Historical Perspectives and New Horizons (Soas Studies in Modern and Contemporary Japan) Hardcover – July 16, 2015 by Patrick W. Galbraith (Editor), Thiam Huat Kam (Editor), Björn-Ole Kamm (Editor), Christopher Gerteis (Series Editor) should not be missed. Grab it here: [www.academia.edu/12327055/_Otaku_Research_and_Anxiety_About_Failed_Men] and read it now. The writing is straightforward, lucid and reflects up-to-the-minute understanding on the material. Madarame (and Hato) are deeper character types then we first imagined. Lots of good stuff on the historical roots of the rage of the Ota-king, the shoujo-fication of manga, the role of japanese fen-dom and complicit guy editors, and much much more. The full book is a bit pricey for moi; guess I will be pestering a local library soon. A few more chapter excerpts are available via Academia.edu

(2) Where ya think Howie was swiped form, along with Martians Go Home (1954) [en.wikipedia.org/wiki/Martians,_Go_Home] The Kaminaga Kult is a blatant lift/ tribute to Stross’ Laundry series, especially The Apocalypse Codex, which you should hunt down and read, because they are massive fun and clearly Stross’ first love; they don’t go flat at the ends like his other stuff. Ps: brown as in “Dun”

Unbiased God: Genshiken ch 93 + 94

“Slash is usually written by straight women, yes, and I think it appeals to straight women in the same way lesbian sequences in commercial pornography appeal to straight men. I always say that if gay men and women didn’t exist, straight men and women would have had to invent us.”
– Samuel R Delany

The tone of the Genshiken has shifted a bit since the Nidiame anime ended. Once again, it has gone into full Hato-focused-mode, with the fallout from his (less occasionally now her) yaoi-inspired man-crush on Madarame dragging the plot along. Those who were getting annoyed at all the “gay stuff” slowly wrecking their beloved Genshiken are going to be even more annoyed. Oh ye of little faith!

If Genshiken was that easy Mada would already be hitched up with Keiko, Yajima would be jumping Hato to try to stop him to stop hanging out in Ni-chōme and Sue would be trying to jump Ogiue every chance she got.

Something else is going on.

but first, a small aside about scripts and scanlations…

Even though the wait for Chapters 93 and 94 had me sweating, I swear I will wait through 4 months of drought should the successor to the bringer of light ever vanish into the ether before I start google-xlating and posting scripts from Bulgarian scanlations. We poor mortals just don’t know. We have no idea if the big K dropped more napalm, or someone got real-life busy, or just bored with the whole thing. I do not regret the scripts – at least I now know that a backup can be cobbled together. I found two other independent attempts, so I know that I wasn’t the only one who got withdrawal symptoms. But the current stuff is damn finely-crafted and well-done; it would take a year or more to ramp up a group effort to replace it.

We love and respect your work, please don’t leave us without our fix, waughhh!

One thing that I came away with from the script exercise: a foreign language reader dropped a comment thanking me for providing a summary in an easy-to-google-xlate text format. I think it should be best practice for all scanlation groups to release text format scripts along with their scans, so as to share the goodness across the gulfs of language, across the entire globe, a federation of leeching fans, going forward, into a brighter future…

Ok, back to some serious mulling-over the last two chapters. Spoiler lamp is ON

At first glimpse, the two chapters are simple and flow in a straightforward manner: only closer examination shows the staging genius of Kio Shimoku. It all comes together so naturally! In chapter 93, Madarame is stuck over the holidays in his messy apartment, alone and bereft of any harem. The absence of any follow-up by any of the four is disheartening. And his broken wrist hurts. When he finally gets a visit, it is from Rika and Yajima, or Rika with Yajima present to ensure that Rika doesn’t go off the rails. He soon learns that a truce agreement is in place and that there will be no visits from any of the interested parties. 3D lurv: Don’t buy the hype! The flashback to the old boys hanging out with him immediately after comiket also had a great feeling of authenticity to it, loaded with sympathetic guy-ish grumbling and rude allusions.

pig disgusting c93 p004Rika makes a few rude allusions too; both the boys and girls of Genshiken expect that their pr0n habit will be messy, but she quickly gets down to delivering her report and her ideas about the situation. In doing so, she assumes the voice of a great number of Genshiken fans (I posit that Japanese fans somewhat mirror diaspora opinions) and advances the suggestion that Keiko is the best choice for Madarame. Keiko is somewhat Saki-ish, riajuu, and available. She also is not Sue (our idol) or Hato-chan (our friend). Madarame can take that however he cares to – he is being gently put in his place, and that place is on the periphery of the current Genshiken.

No mention or thought of how uncomfortable it would be for Madarame to date Sas’s kid sister.

Madarame then wonders why she wasn’t pushing for Hato and gets a flood of goggle-inspired too-much-information before being told that it is really not the gang’s decision to make. Whatever Hato (as chan or kun) decides, they will support. Serves you right Mada for playing the “I’m passive I can’t decide” card.

Meanwhile in the snowy regions of Western Japan, Hato gets to face Kaminaga as his soon to be sister-in-law, in full sister-in-law-to-be mode. She is really getting into her new role. She has dyed her hair back to black, makes polite noises to the household, and gets the sudden urge to be all sisterly-supportive toward Hato even while scouting out his BL stash. Yup, here is an arch-fujoshi asshole completely reformed… Now pull the other one, it has bells on it.

think with what c94 p012Hato does manage to voice a bit of resentment towards her past behaviour, but for the most part is too troubled over what to do with his developing feelings for Madarame to really care about what Kaminaga is up to in her new oddly concerned guise. Kaminaga tries a gambit; get Kono and the other friend, Fuji(?) to meet up with Hato at a local restaurant. The results are uncomfortable. Kono doesn’t know what to do with her old feelings, and gets a bit creeped out when Hato starts going on about skin moisturization. Nor can she make the jump and discuss BL with a guy, which is the god/author setup moment Hato was waiting for: “See! I had to crossdress to be accepted!”

stop itoldyasoing c94 p018He also calls them his friends who he can talk with – which is so odd that I wonder if heavy irony was intended. These are the small-town fujoshi who turned his high school years into a lonely hell. And the meet-up is obviously some kind of poorly lashed together “How far gone is he? Is he still interested in girls?” exploration session. Friends like these, yup…

For all of it though, He does get some salvageable advice. Part of the Genshiken slice of life charm is the sheer amount of well-meaning, but not too useful “help” offered from all and sundry, from their own vested interest positions. Occasionally even a blind pig gets to find a truffle. Kono blurts out that if his hobby is causing him so much distress, then ditch it – it’s just a hobby. Of course her advice is tainted by self-interest, the Hato she still harbours a crush for is riajuu – but it gets him thinking.

Of course he will go back to Tokyo. Small town life is small and there isn’t a lot left for him there, though it felt good to clear the snow from the roof.

If Kono has any sense of occasion she had best run her ass over to the train station before he leaves and at least plead a copy of his next dojin from him. She can even say that the culture festival work was BETTER than Kaminaga’s stuff. C’mon, Kono, lets see some wiles!

As to why what he is returning to in Tokyo, that too deserves a bit more consideration.

A few choice bits:

All you fault c94 p010Oh yes, he does blame Kaminaga for his current dilemma, but is it the original one or the original, plus the stands that have been tormenting him? Or both, plus the Kaminaga he fixated on back in high school? Was it a crush or just severely overblown admiration? When Hato calls someone sempai, what demons lurk within his private meaning of the term? Really she’s not that responsible, unless a younger evil-genius Kaminaga had ran around their junior high school leaving yaoi dojins in the boys locker rooms in the hope of livening up her small town life.

To a certain segment of Genshiken fans, and a larger number of casual readers, Hato was always latent, and now has gone gay. But what an odd and tentative homosexuality it is. Were he a real-life individual, he would be free to explore his desire as he saw fit, and would end up somewhere within the fine gradations of however wherever’s gay culture so gradates. He would have a bit of a hard time at first, but any group eventually socialises newbies. Perhaps real Japanese gay communities have their own internal arguments about what to do with “another kid from the sticks who thinks he wants to do yaoi, as a seme”. There is way too much BL and Yaoi floating around Japan.

Hato however is a character, so what exactly is he being constructed as – what is the odd version of “gay” desire being created, and why?

Hato was never a “simple” male fudanshi leaning towards 3D man-love; he always compartmentalized his yaoi fantasies within the persona of a heterosexual, celibate, female fujoshi. Hato-chan was supposed to be safely “in charge” of that stuff, viacariously shipping Hato-kun as a forceful seme, but that reality never threatened the “real” male Hato, because fujoshis just do fantasies. But now “someone” wants to set 3D fujoshi Hato-chan up with a 3D Madarame as a nice, deferring, lovestruck, passive shoujo heroine, or at least as otomeyaku. Who is processing that fantasy? Which Hato is it coming from?

“Enomoto explains that “male fans cannot experience moe until they have fixed their own position”— an observation that may well have validity beyond otaku and yaoi fans. In general a man fears the undermining of his own subject position, and he must establish that position firmly before he can desire an object. This is probably the fate of all who possess a phallus (as distinct from a penis): if the position and orientation of the phallus is not defined, the male cannot face even the object of his own desire.”

– Otaku Sexuality by Saitō Tamaki (Translated by Christopher Bolton, Introduction by Kotani Mari) In “Robot Ghosts and Wired Dreams : Japanese science fiction from origins to anime” – Christopher Bolton, Istvan Csicsery-Ronay Jr., and Takayuki Tatsumi, editors. pps 222-249.

Kio Shimoku’s supportive cast of Genshiken characters bypass any simple questions of persecution (that’s left to small town high schools out in the snowy boonies) but if this was an attempt at a gay male coming of age story, then where are the beta couples, supportive (or predatory) older experienced gay guy(s), and a host of other tropes that I will transpose from non-exploitative “feels” yuri, having no idea how the bara genre handles this stuff when it is not getting down to raw nasty smut. Then there is his crossdressing…

Hato’s emergent pseudo-gayness is a thought experiment as to what might happen if an isolated small-town male used yaoi and BL tropes as a guide to “becoming” gay and/or trans, taken to extremes to be-labor a point and spin a fine tale. I have gone on previously that Shimoku might be pulling fast one on Saito Tamaki’s idea of hysterical trauma, with yaoi instead of the Beautiful Fighting Girl. And of course there is Dr. Mizoguchi… The results are going to odd. This stuff was generated by mostly straight females for their own amusement, and the studies surrounding it and it’s western counterparts are full of warnings from real guys who like guys that the wimmins are off on their own tangent. Plus the chief puppet-master of this tale is a guy, riffing on these contradictions.

As slash-kami MJJ reported a decade ago, her gay male correspondants would tell her: “real guys don’t fuck like that!”

Sorry Chip, you think we didn’t anyway?

“I know where I came from – but where did all you zombies come from? “I felt a headache coming on, but a headache powder is one thing I do not take. I did once–and you all went away. So I crawled into bed and whistled out the light. You aren’t really there at all. There isn’t anybody but me –Jane– here alone in the dark. I miss you dreadfully!”
-Oscar Wilde

“…to posit a gender, a God is necessary: guaranteeing the infinite.”
– Luce Irigaray

Who “owns” the popular construction of the ideas behind romance, love, sexuality and desire in modern societies? How is the territory staked out? What are the effects of the ways in which these are advanced? What happens when consensus is replaced by contested spaces? Is it all too complex for mere mortals to handle? Will society fall apart as a result?

No wonder the gender theory brigade are thick as thieves all over modern Japanese fujoshi cultural practices. I know something of the allure of this kind of raw sociology. I am lucky I have no vested interest in it or I would soon go all mad-boy about the whole thing and start Mwwwahhahhaahaa-ing all over this blog. Sociology taken too far has much of the same mirage-like appeal found in conspiracy theories. Hermetic knowledge! Power! Influence! The possibility of messing around with entire cultures! Wheeeeeee! Instead I watch from the sidelines, bemused…

Back to the Genshiken…

Note how Mada is left in a typically Madarame-esque situation due to his profession of passivity. He doesn’t even get to state any preference. His little harem fantasies are written to indicate that Hato-chan would be an acceptable member of a group attention-lavishing scene – whether he wants to bundle the whole gang off to the yurt is another matter. It is not that he can’t process all the attention, it is just that the processing has stopped at “Good to be King“. Sue as exotic temple dancer is a master-stroke.

Dare he try ANY kind of 3D and risk the destruction of this fantasy? But whose fantasy is it?

Something about butterflies… Who is dreaming and who is the dream?

Historically, Japan was at least two up on the prehistoric Western world’s guy-lock on romance tales thanks to Murasaki and Shonagon, but their works were not exactly in wide circulation until the twentieth century. And the narratives they advanced were hardly society-shaking. In the rest of the world, narratives of romantic love appear to be mostly male creations until late in the game. Sapho exists only in fragments, and they were enough to scare the bejesus out of the guys. I missed any University level courses on 17th to 19th century english lit, and so the exact timeline for earlier efforts but I vaguely recall that some “virtue tales” of female submission to rich suitors (Pamela, etc http://en.wikipedia.org/wiki/Pamela,_or_Virtue_Rewarded) were written by guys in the 1700’s. Even then controversy ensued, with a few satires and perhaps even Sade’s infamous Justine written in response.

England in the 1800’s got Pride and Prejudice, Wuthering Heights and Frankenstein (surely, a love story), so at least there was some female input, though Brontë first published under a male-sounding non de-plume. Skip forward into the twentieth century, and we see that popular romances, though penned by women were being converted into movies by large, very patriarchial movie studios. Who was more the author for Gone with the Wind; Margaret Mitchell or David O. Selznick & Co.?

Now everyone gets to toss their ideas into the ring. Straight girls and guys as well as gays and lesbians and the whole LGBTQ spectrum get to write their stories and argue about their individual ideas about the proper ways of finding happiness, true D’awwwwww and snuggles (or whatever else turns individual cranks). And, as always, one can write the odd bits that don’t fit well onto the mysterious, imagined “other”. Nothing new there either, but no more witch burning allowed.

humanityIt is one thing to attempt to imposes one’s whims onto mainstream notions of male: female love, desire and courtship. It is another thing entirely to “colonize” a minority sexuality of a different gender and/or society for your own amusement and pleasure, even if you get side benefits from allegorically addressing certain issues of roles and power within your society. And the rotten girls are not going to stop, no matter how many yaoi ronso episodes pop up. You might as well argue with the hardcore fans of other paraphilias that their fantasies are hurtful, mean and dangerous to real humans. The responses will be the same, and familiar to even Genshiken readers.

And now I feel a bit guilty for all the exploitative v1 yuri smut I have consumed over the years. Just a bit, It’s complicated…

Perhaps Madarame and Hato should hole up in Mada’s apartment and devour a stack of contemporary non-exploitative, woman-authored, lesbian approved “feels” yuri to get some insight into handling confusing feelings. Hato should bring his chan persona just in case. Since the quality of the advice currently offered to them is so ill-suited to their predicament in any case, a little from the other side of the trenches couldn’t do much more damage. Shimoku Sensei could have a field day dragging another empire of delusions into the fray.

Personally I would recommend, as I am currently enjoying, the works of Takemiya Jin.

Stop! It is dangerous to base one’s ideas of romance on popular fictional narratives. No good can come of it!

From my misppent youth, I remember the teenage sister of a friend who fell heavily for the high school freak, who was prone to acting out the worst excesses of “hippie” behaviour a decade and a half too late. She had her own problems; a taste for massive amounts of recreational hallucigens and other self-destructive behaviour. Their search for a model of a “normal” romance led them to lock themselves in the basement TV viewing room at her parents house and snuggle while watching soap operas in order to learn how to construct a conventional romance. I shit yee not! The resulting relationship was odd, full of imagined infidelities and one case of amnesia. 3D far weirder than 2D!

But reality is reality and…

On second thought, Mada and Hato better also grab a stack of Gintama tankubons. Ten years of it! Shout Out Time! Wow!

As for the works of Takemiya Jin, I had run into them before and a few glowing recs from Erica-sensei caused me to seek them out again. I now see that the collected volume she recommends was spread out across a slew of one-shots and various titles (as available to us cheapskate leeches), but take place around the same group of young women. There are hardly any herp derp hawt secks scenes, which used to be the whole point of yuri – but their absence is not missed.

What Takemiya-sensei’s stories do have plenty of is brooding, emotional relationshippy stuff, but measured out in believable doses. I find myself making D’awwwwww noises. And I really, really, really like the character artwork. Takemiya-sensei uses a fine strong line and is one of the few artists who can do the pointy-chin face and get away with it (for moi, your mileage, etc…). Most of the time I find the pointy face shojo heroine a a warning signal for a vapid helpless thing (or the occasional sword weilding heroine – who I have no problems in principle with – its just that they are far too patient with nasty fools to appeal to me [1]). These women are far from either extreme. They are practical romantics and that sets them up for no end of relationship troubles – somewhat like real life. Their expressive manga eyes brood over their predicaments while their mouths are set with a grim determination to figure the whole messy thing out somehow; to keep going, to take their desires seriously, even as these desires threaten to shatter them or turn them into lovestruck idiots.

Perhaps it is because I grew up aquainted with a few women friends who liked other women, lusted after one or another of them and once the adolescent hormone surge receeded, found them good occasional company. What stuck was an admiration for how their heartfelt longing for idealized romantic love was perpetually at odds with their cold, hard, pregmatic outlook on relationships and life. I always suspected that they secretly looked at themselves in the mirror and hoped to see a hero staring back. What the heck, who hasn’t?  There are worse things in the world than making a fool of oneself for love. I got lucky I guess: assholes come in all models but I pretty well missed the wimmen’s versions, so I can foolishly generalise in a sympathetic manner. Takemiya-sensei’s stories remind me of them somehow.

We get more than “story A” in Takemiya Jin’s works. Characters only pair up after a lot of consideration and worry that they will mess up existing friendships, or feel like crap if they are rejected and/or break up. There is also a small degree of powder ritually burnt about whether the intended one will think that yuri v2 romance (aka real gosh honest to goodness lesbian romance, as written by an “out” Japanese lesbian!) is weird. Some of the characters are deeply into the idea of romantic love, while others abjure it as too fraught with emotional danger – even though they secretly wish it could one day be theirs. Confessions don’t always bring instant happiness, though reconsideration pops up as a reoccurring motif. There is even a token gay guy friend of one of the more active lesbian characters; she gets stuck with him shadowing her at school, gets used as a beard by him, gets a lot of unanswerable “what should I do?” questions and then has to counsel his younger sister to stop manisfesting her misplaced jealousy as childish homophobia. The scene when sis is sure that older brother is doing gay as yaoi and needs to be calmed down is a hoot!

Pubic service yuri fragments_of_love_v001_ch004_029My only minor complaint is that Takemiya-sensei has the dark-haired brooding type and the active blonde type, and the blond older woman type and as the characters overlap between stories it is sometimes dfficult to remember who is who (and pining for who, while pined for by who) – especially when a story has two nearly identical dark-haired characters in a love triangle (one wears glasses). It gets a bit confusing.

So two reticent male Genshiken characters, one with a head full of loli crap and josou games, and another with a head full of yaoi dojins, wondering what to make of their feelings could do worse than take a few tips from the cautious life lessons offered by Takemiya Jin. Both Madarame and Hato are tentative about 3D anything, including friendship. Some of the wimmins in Takemiya Jin’s ‘verse do just end up as friends. Perhaps Shimoku sensei has been holding the (v2, non exploitative) yuri in reserve all this time?

If Kio Shimoku decides to push the Hato-crush plot even further he is going to get to have a whole lot of fun with the other big weak spot in yaoi-land; the idiotic, formulaic insistance on the seme/uke typology. And we have been getting some previous plot telegraphing about this: Hato always imagined his “objectivised male self” as a seme. Except that when he is in Hato-chan mode and trancing over Madarame – then he begins to think uke-Hato-chan-otome-yaku-whatever. Pity that Madarame is so damn passive, that he couldn’t even be a sou-uke, let alone any kind of seme. Sou-uke requires something beyond catatonic withdrawal.

Then toss in the “Am I turning gay, or can I get away with the [only for you] excuse?” from yaoi lore. While Hato can put off a few worries with this, Madarame would have to do a whole lot of sweating, even if he occomodates the experiment as a josou game fantasy that has come to life. Madarame is now too far gone to consider any 3D attention, from anyone. Expect vicious “How to cure a lolicon” and “josou sanmyaku” (Crossdressing Mountain Range – game) jokes ‘o plenty as he tries to find an emotionally safe place to curl up into and weather the storm.(2)

Meanwhile to Hato: Even if originally written as nominally straight in 3D matters, he must have found the idea of manly as-warped-by-pervy-women romance strangely appealing. So he somehow got stuck on the idea that yaoish romance was a good model for romance in general. Questions of bodies and genders could even have been put aside for a bit if the first BL-ish magazines he stumbled across featured androgynous bishies – he was, after all not developing secondary sexual characteristics as much or as fast as his junior high classmates. Hence the latest little ret-shade offered up to us by Shimoku-sensei. This offers a convenient plot excuse for leaving the judo club as well. Androgynous lovers who did rough, rapey man(ly) secks in tandem with over -the-top you-and-only-you-forever-even-if-the-earth-takes-my-dead-body romaticism did something for him. The female self he constructed was a way of denying the logical implications of his fantasies, as well as being the vehicle with which he could finally find a social wherin he could fan over them.

gasp c94p027The Genshiken finally empowers him to constuct his own fantasies; to engage in secondary, fannish production, to take charge of the mechanisms of his own desires and draw his story. But of course he can’t. He can only draw clench scenes. His imagination is primarily visual. From his stand(s), we can see that he has been written as having extensive trope genre knowledge, but canot turn it into a full “na-me” storyboard. In this matter having Ogiue help him is only a half-measure, because she is as visually based as he is. Rika is the only text-narrative-biased fujoshi in the Genshiken, and she has no off switch. No help there.

Could it be a suppressed narrator-Hato that is pulling all the strings?

“If I can’t get you to write it, I’ll make you live it! Dance my little puppet! Dance!”

What a fine detective story! Better than a murder mystery in a society of telepaths!

Hato should have imprinted on the v.1 yuri of Ken Kurogane. The polygamous “lets fuck like crazy right now” of gay and straight male pr0n, the over the top romanticism of yaoi but with female bodies and no damn seme /uke stuff to get in the way of a good sweaty tangle. Male mangaka, hmmmmmmm… Is Shojo Sect full of reworked yaoi and bara puppets presented as “girls”? The mirrors of desire in the manga-land funhouse are distorted as all heck! But at least then Hato-chan could have gone looking for a nice spunky girl who could best him (her) in a judo match…

Duh!

How far does Kio Shimoku care to push the Hato-crush motif? It looks like it can get cruel really fast, even if it is well in keeping with his habit of using the Genshiken to skewer otaku (and now fujoshi) foibles.

Personaly I still don’t buy any bit of Hato x Mada x Hato. Perhaps I am in denial, but I cannot believe either of them in any kind of physical relationship with anyone, given their current states. Both are now emotional wrecks. Of course Kio Shimoko can write Hato and Mada into a well-lubed orgy along with the rest of the crew, the brave little toaster, chibi-godzilla and a tentacled monster from the planet transexual in any upcoming chapter he cares to, but that would be the last chapter of the Genshiken. Done, Forever.

Also, while I used to be an enthusiastic Sue x Mada shipper, I now believe that Shimoku-sensei has dropped in too many scenes where it looks like Sue is embarrassed in Mada’s direction, but Hato is always there too in clear line of sight. If we need Sue yuri-ish hijinx in the Genshiken, then there is even a use for Hato-chan in the 3D secton of the Genshiken ‘verse. Sue might be able to salvage the wreck that is Hato, even if it might take months of chaste dating to calm him down,

Also, I am still waiting for the moteki field effect to hit Hato. Madarame had his four “suitors”, By my intuited rule of parallel haplessness, Hato should get some attention soon, from other girls besides Yajima and Kono. Phhhttttt! Kono doesn’t even count if she doesn’t get her game on soon.

Similarly, I can’t see Keiko doing anything but looking at Madarame and deciding that he is just too much work even for a love-struck young hostess. Let the big boobed gaijin girl have some fun next comiket; the moteki field has collapsed and unemployed, relationship-clueless, creepy manga consuming, sulking, passive Mada is once again hopeless. And all that 2D FOREVER stuff tastes like ashes in his mouth. Time for Mada to change his life.

Gambatte! Madarame-san! I know you can become #1 host!

If this keeps up, Ogiue will have to impose a NO DATING IN THE GENSHIKEN, DAMMIT! rule, just to calm things down a bit.

Snap out of it and go make some dojins!

Random Endnotes:

[1] You can’t fool me! I know that a proper lesbian vanquisher of evil looks like Hothead Paisan [http://en.wikipedia.org/wiki/Hothead_Paisan]. I rue the day I picked that thing up – a joke gift given to a straight female friend who was being teased +/or supported by her frends after one more disappointing relationship had just ended. Yikes! Cannot un-see, but it made a lot of sense within its context. You think Hothead Paisan would do any stupid rose duelling? She’d shoot the fucking goomba in the face, twice, cut off his junk, lay into anyone, male or female who stood in her way and burn the evil twit rose-dueling school to the ground. Problem solved! Run off into the sunset with the rose-maiden, and shoot a few rednecks on the way! …As long as the coffee didn’t run out. One wouldn’t want to be anywhere in the vicinity, but I understand where her creator was coming from.

I understand rage.

Recall:

“Fairy tales do not tell children that dragons exist.
Children already know that dragons exist.
Fairy tales tell children that dragons can be killed.”

Closer to current manga practice, consider Gaku of Murasaki-iro no Qualia. She’ll off one of herselves, if herself gets in the way of saving her friend. That’s how to do hero!

[2] I have a suspicion that the josou one-off tale and the game noted by the Girl Cartoons josou genre essay series (pt3)

” Maintaining this line of reasoning—foremost, the assumption that many Josou works can be read as allegorical of the development of the fandom as a whole—we turn to the erotic visual novel 女装山脈 (josou sanmyaku) or “Crossdressing Mountain Range”, by Nounai Kanojo. Josou Sanmyaku draws a number of parallels to “How to Cure a Lolicon”, and while it is less explicitly allegorical, it nonetheless represents a typical conception of the development of Josou fandom, and development of attraction to the “otokonoko”—which, compared to “Lolicon”, is made very explicit here—and makes a few interestingly novel claims about the fandom which might almost be considered moral prescriptions.

To begin with, Josou Sanmyaku is aggressive in its invocation of the “otokonoko”. The three heroines², all crossdressing males, insist on referring to themselves not as 男の子 (with the kanji for “child”), but as 男の娘 (with the kanji for “young girl”). The “otokonoko” is established in the game’s mythos as something of a third gender, revealed eventually to even be able to bear children via supernatural means. Particularly in the first act of the game, which includes one erotic scene featuring each heroine, there is a strong undercurrent in the dialogue of the otokonoko being capable of providing pleasure far beyond that which a normal woman possibly could, and of the heroines’ goal being to “ruin” the protagonist such that he could not be satisfied by normal women again”.  – –  http://8c.dasaku.net/?p=72

were notorious enough, to serve as the model for Kousaka’s company’s crossdressing game in Genshiken.

Why Hato: build up logically

Wherein I go overboard, summing up the arguments in favour of Hato, and the odd plot contrivances that surround the character. Updated a bit after the anime’s ep 12 retcon. I think it’s finally finished, please enjoy!

Judging from comments on other blogs that cover Genshiken, both as manga series, and the new Nadaime anime, our favourite rotten boy character Hato is becoming a bit of an annoyance to some of the fandom. This is not only regrettable; it misses the point by a country mile. Back when I started this blog, part of the reason I did so was because of the story-telling/ plotting potential of this strange Hato creature set loose amidst the new fujoshi-filled Genshiken.

Didn’t I start here?

Insanely long fan-out continues below the cutline, you have been warned…
Continue reading

Warning! Warning! Category field breach!

As I read way too much manga online, I try to adopt M.J.Johnson’s earlier quoted dictum…

“You can say ‘Male pregnancy stories don’t do it for me’ if you like, but to say ‘Male pregnancy stories are stupid and childish and people should stop writing them’ is not only arrogant, it’s dangerous. All fantasies are legitimate or none are, and to discredit the male pregnancy fantasy is automatically to discredit your own fantasy of mutual empowerment and non-penetrative sex.”

…In a wider context, that is to say that if […] doesn’t work for me; Ok, but to condemn […] out of hand is to condemn all desires, including my own. The trick is to do so while still drawing a line, because some desires are just plain nasty, harmful, and criminally irresponsible, even within the realms of “fantasy is fantasy”.

As well, there is the ‘my boat” effect: This is the stuff I read and think about for enjoyment during my free time, and I know what I like. I think I know what I do not like. Of course I don’t know all of what I like, so I shouldn’t dismiss entire genres completely out of hand, on the other hand

Whatever!

That said, IMHO, pour moi, [add a few more caveats here] …

…historical themes, fantasy realms, anything involving “virtual reality” or “I fell into a game”, including virtual girlfriends, %99.98 of all sports manga, tales of horror, guro/grotesque, cat girls, alien girl dropped on surprised boy, teacher crush and incest angst potboilers, delinquent high school/ or yakuza grinders, death- fights- on- islands, lets start a band/ be an idol/ become the world’s greatest chef epics and anything with small magic ponies are about as avoidsome for me as yaoi/bl (except that the rotten girls who produce the last are my fave pure radioactive sociology candy).

And then there is the little matter of vampires…

Short form of hate-on: “Protector” by Larry Niven.

I encourage those of you who have met Niven’s creation to now pause and think of them as a thought experiment: something that works like a vampire but is diametrically opposite to the vampire character. Those who haven’t yet, go get some.

They would be as gods except for their innate compulsion to always think things through to logical extremes and immediately carry out a scorched earth conclusion – and that they must protect their blood-kin at all costs.

Nowhere does Niven claim to have created “protectors” as an antidote to the maddening mush that is high church canon for vampiric tales, especially post-Rice bodice (and suit-coat) ripper, slash- influenced teen fan-fic derived potboilers. (whew!)

So, you live forever, heal fast, have amazing strength, and that allows you to act like a spoiled rich spiteful teenager forever, Uhuh? I await the giant meteor impact on the next page. Most vampiric characters are small malicious boring fools. I am not the first to note this; there are 20+ sub-variants of this effect on the TV tropes site, but again, I judge it hardly worth the powder to blow the genre to ifny. Does not work for me. You may find small malicious boring fool characters quite amusing and endearing.

A few writers have worked this problem to comedic effect. Jody Scott’s Sterling O’Blivion is a wonderful, funny creation. Who can forget their first guilt- laden- catholic- time- travelling- lesbian- dance- instructor vampire novel? Especially if she falls head over heels for an alien manatee who insists on shapeshifting into the semblance of Virginia Wolf to attract our plucky heroine’s attentions? It was gushed over by old-school euroethnic middle-aged male sci-fi writers when it first appeared (which was so odd that stick-in-the-mud boy decided that he had to read it, oh so, so long ago – maybe it is her fault that I developed a taste for yuri?), and has gone on to become a minor cult classic. Sadness: footnoting this just led me to news of Ms. Scott’s passing in 2006. In lieu of an elegy, see her web page archived here:
http://web.archive.org/web/20071020180558/http://jodyscott.org/

Vampires are of course as popular as french pastry in manga-land. Most are as stupid and obnoxious as the western product. The “Blood, the last Vampire” anime short was a groundbreaker, (the vampire as ur-BFG) but sequels degenerated into post-Rice mush. The live-action movie sucked. There is a bishie BL prequel to v2 out in manga format. Blergghh! OOOps Doesn’t work for me…

Negima‘s goth-loli vampire was a slightly better creation, at least by the time she popped up to time-travel-ex-machina at the end of the epic. Her initial character grew considerably, aided by her reclusive, anti-social outlook played against the sad, defiant crush that drove her to support the boy magician – the son of her barely requited love. Still, she could have used her considerable knowledge, power, longevity and cynicism to become a capitalist dynast or even make some school friends years earlier, rather than hide in a bottle. How can one live so long without picking up even a shred of (dare I say it ) humanity?

Which leads to the very popular, initially engaging, extremely densely written and ultimately unsatisfying world of “Dance in the Vampire Bund“.

I should have known better. This is one of the drawbacks of hunting for something new. You think you have found an interesting exception to the category and then lots of somethings go wrong. Most of the time it is “workmanship”: the story falls apart, goes nowhere, reverts to all those tropes of the genre that I already know do not work for me.

And then you get the really ambitious ones that turn into a monumental train wreck, or worse a monumental train wreck made up of all the annoying bits of multiple avoided genres…

All while you realise that your train wreck is a tasty smorgasborg for the series’ fans.

from the wiki:

“The story revolves around Mina Tepeş, princess-ruler of all vampires, and her protector — Akira. Like other vampires, Mina has been in hiding with her people for many years. Seeking to end centuries of isolation, Mina gains permission to create a special district for vampires, “The Bund,” off the coast of Japan by paying off the entire national debt of the Japanese government. Mina then reveals to the world the existence of vampires and her desire for both races to live together. Tensions, however, run high as fearful humans and extremist vampire factions begin to interfere with Mina’s wish for peace with the human world.”

The main problem with Bund is that it tries to be all vampire stories, and a whole bunch of other genres, all at once, to everyone. So at any moment we are getting “Japanese society falling apart due to panic and suspicion” (The Martians Have Landed on Maple Street), The Diary of Anne Frank, Anne of Green Gables, a high school power struggle tale, suicide bomber terrorist threats, nanotech infection epidemics, geopolitical machinations by corrupt politicians, court chivalry romance, goth loli fanservice (Mina-hime is way too young, and her outfits way too skimpy – certain parts of the localised US anime had to be censored) werewolf bonding/ betrayal grinder and rotten girl fanservice vehicle with a furry yaoi rape scene.

It also has battling maids, Rasputin, elite commando strike teams, human and vampire riots, a South American drug-cartel running spoiled aristocrat vampire lord, a stripper with the heart of gold, a runaway nuclear reactor, black helicopters, a shotacon couple turned vampires, cute kids who save the day by navigating the hidden sewer tunnels under the city, and oh gawd, I lose track.

So far no done- as- an- Andrew- Lloyd- Webber- Musical episode. No Mecha or magical little ponies…

Yet.

Who again is this thing written for?

Moar wiki:

“The manga series is serialized in Media Factory’s seinen manga magazine Comic Flapper”

Even more wiki:

“Seinen manga (青年漫画?) is a subset of manga that is generally targeted at a 18–30 year old male audience, but the audience can be older with some manga aimed at businessmen well into their 40s. In Japanese, the word Seinen means “young man” or “young men” and is not suggestive of sexual matters. (The female equivalent to seinen manga is josei manga.) It has a wide variety of art styles and more variation in subject matter, ranging from the avant- garde to the mundane and to the pornographic. Because of the emphasis on storyline and character development instead of action, some seinen series are often confused with shōjo, or girls’ manga. [citation needed]”

Is this a separate genre from moe-blob fiction? Is this what turns Madarame’s crank? Is this closer to Saito Tamaki’s beautiful fighting girl stuff? Or it is just pure lolicon?

A few points of interest:

The plotting frequently relies on the obedience that the vampiric bite-er can compel of the bite-ee, a hardwired behaviour that forms an absolute hierarchy of deference that culminates with the princess herself. I am guessing that this resonates with the sempai/kouhai and sensei/ student deference patterns in real-life Japanese society. That these patterns are breaking down only makes the mythologized version more resonant. (This is a Baudrillard conceit on my part, plz ignore if jarring, I just like doing it)

The “hidden hand” secret society behind %90 of the upheavals in the story has even used this effect to sow global confusion with a nanotech “virus” that overstimulates the obedience compulsion in vampires, causing them to commit self-destructive terrorist acts in the belief that their regional vampire leaders are ordering them to do so. (An allegory of religious extremism? How quaint!)

A Vampire “Bund” or (never mentioned) Dejima! What a way to deal with the immigrant question!

Gaijin ways and bad behaviours are contagious. A vaccine might not always be available.

The dance in the aristocratic court of the vampire princess“: These tropes begin to vex, but have enough of a resonance with the origins of the vampire mythos in euroethnic society to hold my attention. The origins of the Western vampire mythos owed a lot to taking the vestiges of a corrupt, venal, oppressive European aristocracy and essentializing them within a bogie. Nosferatu was always a post-french-revolution Sade-ian aristo, after the pure peasant girl and one step ahead of the Bastille day mob. Blood- sucking parasites all! Van Helsing was no Marx, but he might be a friend of Engels.

The court of the vampire loli princess is still an absolute monarchy, and has to be absolutely ruthless whenever the aristocratic ambience needs a boost. While necessary to the chivalry themes that are deployed surrounding the protagonist Akira, they also serve to set at least two strong friendship vs deference subplots in motion. There is also the entire succession/ marriage of the true-bloods sub-plot which sets the stage for much court intrigue and loli lust angst.

Oh, and we get to see the princess’s “true form” adult, voluptuous, armoured fighting girl (so not underage, therefore not really loli smut – she just “hides” as a half-nekkid prepubescent tyrant so she wont be married off to some regressive scumbag from the old vampire aristocracy.) Yeah, right…

With all her advanced medical resources and cynical realpolitik, the idea of keeping a dewer flask of liquid nitrogen, a turkey baster and some very sharp knives close at hand when her slimy true blooded suitors come calling somehow eludes her.

The concluding arc of the manga, with Mina and her doppelgänger plays the court chivalry and deference notes to extremes. I wonder if our heroine’s last trick will be to introduce a virus/ nanotech/ plot device that breaks the obedience compulsion in vampires and grants all of her subjects free will as she institutes a constitutional monarchy. So much for sequels.

As troubling as the too young and too skimpily clad vampire princess is the fujoshi fan-service that sneaks into the story line. I should have expected it when the schoolgirl friends, maids and the princess started to get interested in the fan-fiction written by the good-hearted (non-vampire) girl.

fujoshi time ditvb_33_27

Fujoshi wink-wink-nudge-nudge should have no place in a guy’s manga, but the author and the publisher know that rotten girls troll these magazines for pairing fodder. Here is iron-clad proof that at least one mangaka is ready to exploit this effect.

Not only did the ship-your-male-aquaintances trope pop up. Before you can say “childhood crush” we are introduced to a very effeminate, sometimes cross- dressing werewolf pack buddy of Akira, one who went through a traumatic rite-of-passage with him, and who has extreme ideas of how to demonstrate the strength of the bond forged during that time. Even princess Mina gets jealous until it dawns on her that wolf is a dude!

This would be no problem, even when the mangaka tossed in a gratuitous yaoi-rape scene wherein effeminate wolf sacrifices himself to calm down a berserk-mode werewolf, one of the four buddies damaged horribly during the survival test/ rite of passage.

This is what gets the rotten girls off?

It went a bit like this, only with more taut bishie thigh, ass, screaming and clawing..

furries Plushophiliac

Wasn’t it nice of me to spare you the details? Wow, I didn’t freak out in disgust. I might have a few years ago. Award myself 2 “adult maturity points” and keep reading. (lose one point for subbing in the furry pic – couldn’t resist)

But worse is to come: What really, really, really pissed me off was that a few chapters later it is revealed that gay- wolf- boy has been allied with the nameless conspiracy and is murderously sabotaging and killing off all manner of allies and friends because he is gay, and if only the princess can have Akira, then anyone else who looks up to him should die, die, die – including himself, preferably by Akira’s vengeful hand.

Uh Huh! The faggot did it, motivated by psychotic faggot-lust, with some faggotty death urge tossed in.

Ya can’t trust them… they just do that stuff.

Rotten girl tropes of motivation for extreme behaviour merge with mean-spirited old-school homophobia. Ok, the mangaka is a guy, so this is not a ‘true” fujoshi-made bl/y artifact, but it gave me the same angry sinking feeling that I got when I realised that every single goddamn P.D. James mystery could be solved early on by finding the “artsy” character. Find the hidden freak, they did it. Throw away the book, change the channel on the Beeb tellie version on PBS Mystery. They will murder again and again indiscriminately to cover their tracks, driven by artsy (often gay or lesbian) psycho-ness while the detective gets more and more depressed.

That, like Bund is just lazy writing that hides behind a nasty inflexible way of looking at people.

Even a middle age straight boy of euroethnic extraction can get riled up in a politically correct way if the alternative is stupid brain-dead fascist shyte.

Meanwhile in the real world, Vladimir Putin’s Russia has decided that all that Western gay marriage stuff is seriously undermining the country (by doing what? letting a few people snuggle their way?). The Duma has now passed strict laws against anything that can be considered “gay propaganda”. I presume that means that a lot of scanlated fujoshi manga is going to have to vanish from rusky servers and a few of New Russia’s rotten girls will end up in the slammer along with Pussy Riot’s singer. Will yuri be exempt? Does Putin, like the book of Leviticus, Queen Victoria and Saito Tamaki believe that lesbianism is inconsequential?

Don’t try to smuggle any Anne Rice books into Moscow.

Moscow does not believe in yaoi.

Both the meta-fictional world and the real world betray similar urges towards the cynical uses of bigotry.

I might drop by “the Bund” again in half a year to see if my hunches on the plot-mess plays out. Even psycho gay-wolf boy, thought dead, has re-appeared: will he sacrifice himself to atone for his past sins, or will he murder and betray again? Maybe he will just find another pretty wolf-boy, settle down and declare that evil hidden conspiracy nanotech made him do it. Perhaps a few mecha will be dropped into the mess; so we can have werewolf special forces elite commandos (they carry SG1 issue P90’s) piloting mechas against Chinese vampire bio-engineered tentacle raping 50 foot high slime monsters. (though we already have had a tentacle rape creature in one fight scene…)

Followed by a giant meteor impact, earthquake, tsunami and nuclear plant meltdown, with Japan sinking and everyone having to cross-dress to survive, but only through the magical power of friendship.

Contrast Bund to a the remix of tried and true sword and sorcery tropes in the Maoyuu Maou Yuusha franchise. (http://en.wikipedia.org/wikis/Maoyu) As mentioned, I avoid sword and sorcery stories, but the allegorical device of naming all the characters after their roles, plus the first battle scene in the court of the Demon Lord hooked me.

The Demon Lord is a voluptuous, bookish demon lady economist and historian. She looks great with or without reading glasses. She wants only peace and prosperity for both demons and humans. She plans to end the perpetual wars between humans and demons with applied agricultural science, potatoes, mercantilist economics, and the help of the hero (named Hero) who shows up to battle her and gets an economics lecture and a marriage proposal of sorts (Hero  is a bit dense about romance, he hasn’t quite figured out the whole deal yet – surprise: she’s sweet on him!).

It reminds me of all the 1970’s era “rise of civilization” mainframe computer games like Sumer, and of H.B.Piper’s Lord Kalvan (aka Gunpowder God). Maoyuu plays to its strengths as allegory of rationality vs the harsh realities behind the romanticism of sword and sorcery feudalism. It does one thing, and does it well.

Nozomu Tamaki I am wise to your tricks! Pull your socks up and finish off this manga off properly!

Oh wait.. non-vampirised human girl wakes up in the school infirmary! It was all a dream!

Rage.

Another category field breach:

I like the drawing style and cynical humour of the relationships in Rendou Kurosaki’s Houkago Play. I know that he (?) also writes ecchi stuff, both in yuri and yaoi -land. I generally try to avoid yaoi, –hey it’s just me- but I had to look up his oneshot “ON” because I had read everything else of his that was scanlated.

I do not know how to process it.

I had the benefit of the aggregator site’s “yaoi” warning; its original readers in a josei mag must have wondered at least for a few pages whether one of the couple was male or female. Soon enough all becomes clear, and depressed young gay kid is letting the slightly older “beatnik” character come in his face. I guess the depiction of gay secks isn’t too shocking. Then the couple cuddles while they struggle to express how they feel. Neither can express themselves well out loud.

dont kill yoself little gboy -ON Kurosaki Rendou p10 web

I was overcome with a real strong feeling of “hey young gay kid, don’t throw yourself off a bridge! It will get better, somehow…

Yeah, they are just fictions, but my sympathy buttons were pushed.

I award myself 2 more adult maturity points.

This doesn’t look like what bara is supposed to be, doesn’t have the ritualised pairing characteristics and ass-rape of canon yaoi, and lacks the happy ever after of yuri’s “story A“. And it is by a male mangaka. I am guessing it would be completely at home in some gay-positive western publication aimed at troubled teens, but Japan ain’t supposed to give a whit about real LGBTQ folks.

Whatizzit ???

Is this moe for a certain subset of the tribes of rotten girls or do most hate it?

One of my senior advisors at the editorial desk, Bill Occam is grumbling at me that if seinen magazine staff know that rotten girl readers check seinen magazines for bishie material, then josei magazine staff can expect that closeted young male Japanese gay guys probably troll through josei magazines looking for a yaoi/bl fix, and it does well for sales to toss a sympathetic affirmational cookie in their direction now and again.

At least genre innovation is alive and well in the pages of manga magazines. A correspondent reports that one of the big yuri series for LFB’s (popular with western wimmins too), one which I have avoided because the characters look too young –hey it’s just me– features clumsy sex fail comedy. I have often wondered why such an inescapable part of human intimacy is missing from manga-land.

Non-idealised funny/ sad mediocre bonking is the last frontier! Considering how much of it exists in the real world, it might be a revolutionary thing to advance social scripts on how to deal with it.

It made Dennis Arcand’s Declin a hit

So category field breach can go either way I guess.

Which leads me to an AWSOME THOUGHT EXPERIMENT!

How would Genshiken read/ look like if done by Aoi Hanna/ Wandering Son’s Takako Shimura?

… Pause for dramatic effect…

Hmmmmm…. Redrawers and typesetters needed.

Genshiken ch 87 + 88: convention time

Time to try and figure out the latest two chapters; as usual there is a lot more going on beneath the surface. Rather than just go on and on and on about what I think is way kewl about these, I will instead try using more pictures in a show and tell approach; one that may ask too many questions. (besides the ever-insightful Ogiue Maniax site among others, already has fine coverage of chapters 87 and 88.)

I have the notion that Shimoku-sensei likes to stuff a lot of extra information into his work – dropping hints – as in Saki’s sudden change of clothing style in chapters past hinting at something more momentous. So I will concentrate on trying to pick out the little things that struck me as out of place or slightly highlighted in these last two chapters.

But first: this one is for the Sirens! (I wish I had it a year ago to end my theory rant back then) I so love Japanese popular culture! Can there be any other mass events linked to pop culture that have such an overwhelming female audience that is so relaxed, assured and purposeful? No stage-managed  -squeeeeee-  bullshit Beatle- mania infantalisation ritual: the rotten girls built this space, they own it! May all the 8,000 gods of Japan bless them for it.

sirens 88 15

Hato’s dilemma:

The trouble with addictive behaviour is that it comes with the “state-specific learning” problem. If you do all your partying while pissed out of your gourd, you will have to relearn how to enjoy yourself socially when you try to stay sober. I doubt that there are many chapters of cross- dressing- yaoi- drawing- dojin-enthusiasts- anonymous in the greater Tokyo region, so Hato is a bit on his own on this one.

day job 88 20

And some fine cross-dressing it was! Is it just me or did Hato kick it up a notch when he needed the power-up to complete the page he promised Ogiue? Those school-girl stockings were never deployed before. Could it be that since he believes that female undies are what gives him drawing mojo, that he felt compelled to add a bit extra to his usual ensemble? It wasn’t high heels and garter belts yet, so perhaps his soul is not yet dammed for all eternity (whoooooooooooooohoooooooo!)

Very perverted 87 13

…And yup, Kio-sensei gets a chance to give us some -flash- while driving home the point. Looks like Hato’s notions of exciting female attire are still within the heterosexual realm, and that per Dr. Saito Tamaki’s theory of libidinization of the participatory nature of popular culture consumption and secondary production, (fans get off making dojins!) Hato has created a risque mish-mash of the act of drawing yaoi dojin materials and crossdressing.

“Magic is a matter of symbolism and intent.”

The big question is: what is he crossdressing as?

Hato-chan as heterosexual male becoming-fujoshi for the company of women?

Hato-chan as heterosexual male becoming-Kaminaga for super-drawing power?

Hato-chan as heterosexual male cross-dressing for his own kicks, which incidentally gives him super-drawing power?

Hato-chan as heterosexual male becoming-Kaminaga with the super-drawing power and the company of fujoshi friends to “rebuild what has been broken”, and somehow meet HER as an equal? (and then what? – best her in a drawing contest and have her swoon at his feet? She is going to marry his brother soon!)

Hato-chan becoming quasi-lesbian as the yaoi exchanged draws him closer to an ideal of rotten-girlish-ness that he finds comforting, fascinating and hawt as all heck? (He’s craving fujoshi loving as a quasi-fujoshi!)

Hato-chan becoming trap as embodying the “gift” exchanged by his fujoshi circle, as he subconsciously seeks to act out y/bl behaviour tropes in their gaze, as exchanged story? (Especially when his nemesis appears to pull his strings – wanting to get caught.)

Hato-chan becoming trap as he subconsciously seeks to be an object of male desire? (as fujoshi or not?)

Hato-chan becoming cross-dressing yaoi-boy as he goes distorted gay???

Contrast Hato’s cross-dressing to the conventional manga trope of the older cross-dressed male:

Behold the classic "drag queen" manga character, pops up in "Darker than Black", "Tokyo Godfathers" and many, many more.

Behold the classic “okama” or “drag queen” manga character, who pops up in “Darker than Black”, “Tokyo Godfathers” and many, many more.

One can’t really say hard gay, because if Hato was strongly pulled in that direction, he would have been reading “bara” and would have got on with it already. I have alluded to this before, but as a high-school student who found himself drawn to yaoi/BL manga and then ostracized  and bullied as the school “fag”, he must have checked out regular male gay manga and related material just to see for himself if he was “that way”. Since he has given no evidence of hoarding that kind of stuff, it is obvious that it didn’t work for him.

I probably missed one or two subtle variations. That’s Ok, Hato don’t know either. He isn’t even framing the question right yet!

For Science 87 12

Oh really?

Or is it all about the drawing?

Did Hato want to draw manga before he was exposed to yaoi? He wanted to draw by the time he was in the high school art club. Was he there for the fujoshi company, or because he wanted to draw the stuff in the company of fujoshi? For fujoshi? We can surmise that drawing well is very important to him, and as the creation of a skilled mangaka, stipulated within the story as a prized ability. I can sympathize with this little plot device, as I found art school drawing classes both exhilarating and the hardest thing I had ever done in my life. (Nope, I couldn’t draw a manga scene to save my life, but there are other ways to use the craft.)

Which came first? What is more important now? What he probably wants is to keep drawing the stuff, keep hanging out with the girls and reading the stuff, keep cross-dressing doing both, but not have “his little friend” pulling his strings in weird ways…

…Unless his little friend is an alien brain parasite (or ghost, or some other plot cheat – and there is no evidence of this so far; but the apocryphal “Return of the otaku” light novel suggests that such a rip-off resolution might be sprung if Shimoku-sensei ever gets the urge to just throw up his hands and walk away.

Nawww… Hato recognizes that his “little friend’ is some part of him that is pushing him in an odd direction because it is not getting what it wants. But what it wants is in no way as simple as Madarame’s affections.

Hato! Don’t let this all mess up your studies! You can crossdress and draw yaoi dojins even better if you have a well-paying job as an economics professor. Fun is fun but work is money for food!

Meanwhile at Comiket, Hato is re-acquainting himself with standard-issue, male-oriented pr0n-ish dojins:

lurid 88 17

Surprise Hato! This is the way regular (het male) pr0n is supposed to work. Poor lad, you have missed an important stage of development by hanging around with the rotten girls. What the heck did you think all that fujoshi smut was supposed to do? Did it effect you like this or not? Guess how your fujoshi friends feel when they are reading their stuff. Did you somehow manage to push all the “solitary vice” stuff aside for the “social enjoyment/ exchange” part of those yaoi dojinshi?

Thirty years later: Japanese Central Bank Governor Kenjiro Hato made his annual appearance at Winter Comiket as the cross-dressing co-founder (along with his wife, whom he met and courted during his undergraduate studies) of the Bunnykins no Tigger circle. Sales at the circle’s booth were brisk, and as usual he declined to discuss any matters of economic policy at the event, beyond his trademark statement “I understand irrational exuberance in market behaviour”.

Too much Hato musing, time to switch POV:

Comiket is not quite a western-style fan convention!

Angela Burton does not care! Notice that she has performed (twice!) the infamous GLOMP maneuver! Shimoku-sensei has done his homework and is playing with ambiguity again. Angela is either…  Or she is in full-metal fan- at- convention mode, North American variant.

GLOMP 88 2

Hato-GLOMP! Sue-GLOMP! Will she glomp again? She didn’t glomp Madarame, and now she won’t, because she thinks…

..But which one, and why?

…But which one, and why?

Very sneaky Shimoku-sensei! Is that Sue x Mada crush embarrassment?
Or Sue x Hato OMG I can’t talk to him about what I did, or Sue x Hato same plus I think I went too far and now I feel…

Sue just glares as Angela offers assurances of good behaviour and an unstated promise that she will not get in the way. What if Angela goes after Hato instead and Hato is the object of Sue’s gaze?

Oh My!

Overwhelmed Sue is overwhelmed!

Recall how Sue used to absorb all the free oxygen in any scene she appeared in. Ever since jumping Hato she has been in hiding, and not her usual spunky self, (manpad pantomime at the airport for Angela notwithstanding) She has reverted to shy-girl Sue, clinging to Ogiue for protection. The “She used to be such a shy girl” reveal from Ohno was a bit of a lampshade for this, but it looks like the mangaka is doing a few things while developing her character.

cling sue 88 21

Ogiue is her compass rose and the most powerful mage in the land of her dreams: a real live Japanese y/bl fan president of the best campus jp culture club, head of her circle, dojin artist and semi-pro mangaka with an editor-in training boyfriend. And Ogiue has suffered for her youthful mistakes and surmounted the trauma born of them and emerged stronger!

subdued 88 12

Ogiue is Gandalf! Ogiue has just sold 1,000 dojins at Comiket! From a wall booth! Saint Bloody Crispin’s Day! Hero worship!

So, this is how a skilled mangaka turns a spunky comedic-relief character into a “real” one. Take hints of growing feelings for another character, then add complexity with unexpected inner turmoil and a sudden behaviour change. Presto! No longer a one-joke comic relief character! I Pagliachi!  I wonder if there is a term like “tsundere” for this trope.

"Don't get off the boat!"

“Don’t get off the boat!”

And while we are on the subject of character development, what is with the sudden desperate feelings swelling in the heart of young Merei Yajima? You just have to have an inkling that the whole ‘attraction” thing is something that she has put aside in her life, and that her body image has had something to do with that decision. And of course she loaded her own karmic plot engines; initially (written as being) annoyed at Hato’s crossdressing, then shocked at his fujoshi-bait just-showered bod, Now temptation himself is there all the time as a male in the clubroom. Oh crap!

“You cannot read all that stuff and not expect it to have some effect!”

yajima 88 25

My gawd, does she look sad!

Go ahead and jump him Yajima! The worst that can happen is a judo throw! We are getting way too many courtship judo throws in Genshiken – more fun than a Klingon honeymoon!

Other nice touches:

The puffs of breath at Comiket. Assume a temperature around 40F inside the “Tokyo Big Sight” center.

Ogiue seems to have mastered her new drawing pad computer. So endeth the era of screen-tone, line tape and x-acto knives. -snif-

Kuchiki can manage some english. We already knew this, but the reinforcement is a nice touch. Kuchiki has been acting a bit better lately, Is this perhaps a sign of new found maturity?

Madarame is present throughout both chapters, but not much happens. Is he keeping a low profile so as to avoid an Angela attack?

Yabusaki (Kumiko) and Naoko (Asada) have become ronin pledged to Ogiue-dono. Is there anyone left at the Manga Society that can draw? The Genshiken could use some new members – why don’t they commit? Why is the Genshiken not overflowing with new recruits, given that the prez is a dojin superstar and semi-pro magaka? Fujoshidom taint? Past bad reputation for the Genshiken?

Will Keiko Sasahara make an appearance? Who will get escort duty? Where is Sass? Shouldn’t he have dropped by to cheer his gf on with her sales?

Will  Kousaka be in full trap mode selling games at the company displays? Will a very gravid Saki make an appearance? How about a scary Kaminaga cameo?

Genshiken really does the ensemble cast, slice-of-life genre well!

So many fun questions!

One more day of Comiket left!

Postscript: Sign of the Times:

Behold the cover of this week’s Economist Magazine:

Oh NO! Not the Economist too!

Oh NO!      Not the Economist too!

Thou shalt not let the rotten girl intern commission the cover art!

In thy orisons be all my sins remembered

On Mary Sue, her origins, popularity and the ubiquity of simple wish-fulfillment narratives in melodramatic manga..

Walker, Cynthia W. 2011. “A Conversation with Paula Smith.” Transformative Works and Cultures, no. 6. doi:10.3983/twc.2011.0243.
http://journal.transformativeworks.org/index.php/twc/article/view/243/205

“It isn’t every fan who rates a Wikipedia entry (http://en.wikipedia.org/wiki/Mary_sue) and a mention on Salon.com (http://www.salon.com/books/laura_miller/2010/04/21/mary_sue) for a term she invented, but Paula Smith will be forever known as the person who coined the phrase “Mary Sue.”

EnsignSue_869

In case you have never run into Ms. Sue before, here is her home page: http://tvtropes.org/pmwiki/pmwiki.php/Main/MarySue

To stumble upon the Paula Smith interview left me momentarily stunned and then struck by a violent bout of nostalgia; not for the invention of the Mary Sue trope, but for the odd coincidence that I was at some of the very same early conventions she mentions, at the times mentioned, and probably ran into many of the same folks mentioned in her interview. I may have met her in passing but I can’t remember doing so. I did some table manning volunteering at Tri-con. How’s this for a secret handshake to prove I was there: I was privy to the not-so secret insider gossip that one of the celebs needed a quick prescription due to… la la la

Hold on tight, this one is going to be messy!

past kill me wannamotei

Oh misspent youth! I was playing hooky from high school and sneaking off to sci-fi conventions (…and Patti Smith concerts, which together warped both my sense of the future, and my ideas of female sexual agency).

Why would you want to read a blog post where I get all nostalgic about my misspent youth? I promise useful theory-ish insights! I swear! Something has been banging around in the idea bucket since my last post on prof. Saito Tamaki, and it involves Mary Sue, Shojo (or Shoujo) manga, professor Tamaki, Adrian Piper and why the new and improved yuri V2 is a lot closer to yaoi than everyone first thought.

On the construction of an imaginary other / an imagined other sex:

First Dr Saito Tamaki and his friend again…

“”Enomoto explains that “male fans cannot experience moe until they have fixed their own position”— an observation that may well have validity beyond otaku and yaoi fans. In general a man fears the undermining of his own subject position, and he must establish that position firmly before he can desire an object. This is probably the fate of all who possess a phallus (as distinct from a penis): if the position and orientation of the phallus is not defined, the male cannot face even the object of his own desire.””
(Otaku Sexuality, see prev post for the full citation)

The wimmens are supposed to lack the constraining need for the phallic signifier and therefore can better play with yaoi puppets and enjoy seme, uke and god-narrator-author points of view all at the same time. Taken to insulting extremes, this kind of psycho-babble suggests that women don’t even possess a conventional “identity” as unified subject, except as a reflection of a lack, so they can identify with and partake in desire with rocks, rivers, Hello Kitty, jet airplane turbines, living room furniture and days of the week.

The assumption here again is of a certain vulgar essentialist view of gendered behaviour that fits with the Freudian “original sin” mythology of the development of the modernist “subject”. Blah blah blah. This is as close to the core of the whole mess as one can get, and it presents a weak spot for critics to sink their hooks into it. Suffice it to say that once the wimmins theorists got hold of this little gem, they found a big internal contradiction in it: what is usually now refered to as “male hysteria”.

This is a theory in-joke, because the word hysteria derives from old greek or old latin or old middle earth dwarvish and means something like “womb madness” and therefore should be a relative of PMS – a girl thing. But instead of some 1950’s Betty screaming madly until Cary Grant slaps her upside, “male hysteria” is now far more common in pop culture overacting.

Some guy “breaks” under pressure and goes all violent/ fearful/ batshit psycho/ suicidal because he cannot live up to his internal standards of guy-ness. So Ms. Enomoto’s quip and Dr. Tamaki’s elaboration of it above is just orthodox Western psych canon, used in an interesting way. On the surface male-hysteria boy is just snapping under the pressure of defending his subject position. But If the subject position is so easily broken, was it, and all the high theatre of male-ness all there, and so fixed in the first place?

Whoooooohooooo Scary! Careful you don’t lose it buddy, or you will turn into a woman – which is even worse than being a gay man!

The best short-form version of this kind of thing that I have found so far is Rio Otomo’s work on how Mishima overdoes this kind of pop Freudian view of female-ness (http://rio-otomo.net/academic-papers/mishima-yukios-sex-which-is-not-one)

“Following the first coup attempt, Isao is arrested. During one of his long nights in prison, Isao dreams of turning into a woman. Although this episode functions as a prophecy of the next reincarnation, a young Thai princess, the description of Isao’s becoming a woman conveys more messages than is necessary for a lead into the following volume.

[Isao] felt as if the world had been turned inside out … his flesh had lost definite form, turned into flesh that was soft and swaying. He was filled with a mist of soft, languid flesh. Everything became vague. Wherever he searched, he could find no order or structure. There was no supporting pillar… Comfort and discomfort, joy and sorrow – all alike slid over his skin like soap. Entranced, he soaked in a warm bath of flesh. The bath by no means imprisoned him. He could step out whenever he liked, but the languid pleasure kept him from abandoning it, so that staying there forever, not choosing to go, had become his ‘freedom.’ Thus there was nothing to define him, to keep him under strict control. What had once wound itself tightly round and round him like a rope of platinum had slipped loose. (Mishima, 1985: 449-50)[9]

While Isao is determined to banish the memory of the dream, he cannot deny the fact that the sensation he felt was not thoroughly disagreeable. The feminine is defined here as freedom from the restrictions not only of body but also of mind:

Everything he had so firmly believed in was meaningless. Justice was like a fly that had tumbled into a box of face powder and smothered; beliefs for which he had meant to offer up his life were sprayed with perfume and melted. All glory dissolved in the mild warmth of mud… Sparkling snow had melted away entirely. He felt the uncertain warmth of spring mud within him. Slowly something took form from that spring mud, a womb. Isao shuddered as the thought came to him that he would soon give birth. His strength had always spurred him with violent impatience towards action, had always responded to a distant voice that conjured up the image of a vast wilderness. But now, that strength had left him. The voice was silent. The outer world, which no longer called to him, now, rather, was drawing closer to him, was touching him. (Mishima, 1985: 450)

A womb-like zone – comfort and pleasure ‘inside’ the skin – is within him. The body has now lost its contour, and a smell of ‘decaying seaweed,’ ‘an entirely organic odour’ has permeated this body. But whose voice are we hearing in this passage? Is there a speaking agent in this formless body? Judith Butler contends that there is no pre-existing agent behind performance, and that rather, the agent is an effect of performance (Butler 1993:30). [10] The voice of Mishima’s text speaks from the no-man’s land that lies between man and woman, and the owner of that voice is what Butler calls a ‘linguistic effect’, the image projected on the surface of the body in the bath. Through this transgender narrative Mishima destabilises the authority of a speaking subject, first and foremost that of male sex.

Let us read further the carnivalesque space which Mishima produces in this passage, in which the realm of the feminine undermines the said order. The woman-like being in the bath is overwhelmed by the sense of eternal pleasure, jouissance, and a division between subject and object disappears in her. There seems no scope of binaries conceived in her realm.

Justice, zeal, patriotism, aspirations for which to hazard one’s life – all had vanished. In their place came an indescribable intimacy with the things around him… Things clung to [Isao] like paste, and, at the same time, lost all their transcendental significance. Trying to arrive at some goal was no longer a problem. Everything was arriving here from elsewhere. Thus there was no longer a horizon, no longer any islands. And with no perspective at all evident, voyages were out of the question. There was only the endless sea. (Mishima, 1985: 450)

This new imagery of woman as a formless, all-inclusive existence like the endless sea is a considerable shift from the way in which Mishima depicts women in The Temple of the Golden Pavilion. The central character of that text, Mizoguchi, finds women’s corporeality incongruous to the spiritual value embodied in the beauty of the Golden Temple, which was handed down to him by his late father. All women – his mother; the woman who rejects him; the prostitute who accepts him; the pan-pan girl who accuses him – stir anger and hostility in him. The world of the Mother and that of the Father are clearly marked in black and white; there is no room for negotiation or switching positions between the two. Mizoguchi’s narrative indeed takes place within a strictly Oedipalised and regulated space. In contrast Isao’s dream scene presents a different narrativisation of the feminine, the one that posits a powerful antithesis to the ruling regime of the Symbolic order. The she-man, Isao, is without skin or body contour, and thus no longer demarcating himself as an autonomous and unified subject. He instead feels being part of the endless sea. This passage is one of the rare occasions in which Mishima makes a reference to the title of the tetralogy. He sexes the sea, as it were, and makes it fertile.”

Overwrought Mishima is overwrought!

What a classic Freud/ Lacan male mash-up fantasy of female-ness. Here is male hysteria creating an imagined (and rather silly) feminine other, just like the hegemonic “ruling regime of the Symbolic order” theory-verse does. If the female narrator is such an amorphous blob-monster, why are so many of her daughters creating Mary Sue avatars – which are pure naked agency, devoid of any polite restraint?

Sarcasm aside, Mishima is one of the big high lit novelists of 20th century Japan: If he wants to construct a pop-psychology cliche of “the female” built in the solitary mind of a male protaganist who is “breaking up” and bang it violently against his other fave cliche of masculinity the Shonen Jump-ish  Koha, then he is playing with extremes for novelistic effect. Fair ball – you can’t do that kind of thing in an essay. Just don’t get carried away and try to stage a real-life coup, then disembowel yourself.

“What is kōha? … youth, violence, naivety, straightforwardness, anti-social behaviour, small-group hierarchy, or ethnocentrism. If one looks closely, one will find that emotions in kōha mentality are represented by politics rather than romantic love. Politics in the Orient is the ideal of machismo and the relationship amongst men. Although both politics and romantic love are naturally saturated in emotionalism …what makes the former distinct from the latter is that while the latter strives for individualism, the former is the urge to mould oneself into an ideal shape [as part of the whole]. Therefore, [kōha affiliates] have no danger of self-mortification…their desperate attempt to preserve their power begins in conservatism and racial fundamentalism. Since action is considered to be the embodiment of their power that blindly aims at justice, kōha will never suffer from a guilty conscience for their own action. (Mishima, 1989: 1015)

Despite its often violent and anti-social behaviour, the men who were called kōha [the school of the solid] occupied the place of legitimate masculinity, while nanpa [the school of the soft] was not necessarily excluded from the patriarchal order, receiving a certain respect from kōha affiliates. As Japan rapidly evolved into the post-industrial society, in which kōha values were regarded as excessive and therefore redundant, nanpa became the norm. The hidden agenda of the article above are: Mishima’s denunciation of the modern novel, which he now calls ‘nanpa-style literature’ which has dominated the Japanese literary scene since the post-Meiji era; and his call for ‘kōha-style writing’ that represents Japan in its pristine state. The article also expresses Mishima’s yearning for a life that is steadfast, fleeting, emotional and devoid of psychological complexity, in other words, his longing for a story-telling that predates the modern novel. Kōha, according to Mishima, defies things logical and intellectual, demonstrating a Japanese native characteristic – distrust in logocentricism. Mishima is here re-defining the concept of masculinity (and the kōha-style that represents it) to be emotional and non-verbal, taking over the properties of the feminine. It is an ironical twist given by Mishima who started his writing career as an emblematic nanpa writer and is now steadfastly transforming himself into a boxer, a sport-reporter, a swordsman and an army officer. The politics that Mishima takes up is a natio nalism without logic and words; for him kōha literature – the story of Japanese masculinity – is a counter-discourse to the masculinity foregrounded by Western imagination.”

Yikes!

The project of imagining the other gender seems to be fraught with what i can only call “category slip”. Are we speaking of real-world behaviour here? Is it public or private behaviour? Or is it confined to the real of “play” or imagination? Does it stay in the safe space of “the simulated”, in recreational fiction, or in the imaginary that is built when the subject takes parts of the the imaginary world, performs a personal bricolage on the components and creates a personal “fantasy”. Are these fantasies best left private, or are they the stuff of the gift, of symbolic exchange? Should the exchange be limited to experts, or can anyone play?

We are already three or four layers deep in category slip here: public identity, to private life, to gendered categories of desire in recreational narratives. Things get messy really fast. One could easily start off trying to figure out why poorly socialized males obsess over certain types of stories and fall into speculation on the “desires of the beautiful fighting girl”? (yup, prof. Saito does it on occasion) Excuse me – she’s a one-dimensional category of fictional character, she can have any “desires” any particular writer cares to give her, or none at all. Myself, I think she wants to hijack a time machine and become Mishima’s mom. She should ask Dr. Doom; I hear he lets Squirrel Girl use it.

I bet Rio Otomo thinks she wants an account at fanfiction.net and a laptop.

Professor Saito Tamaki has a bigger problem than the limits of Freud-zoku concepts of gendered subjectivity. Either he has to go full blown Mishima and acknowledge that the subject is not only formed in relation to the other, but that the subject expends a ridiculous amount of energy first constructing the imaginary other out of all kinds of bat-shit crazy cultural detritus that is found lying around, or he can just  stick to the useful stuff, like the quasi-libinous kick that comes from being a second-order or third order producer of ephemera that surrounds the consumption of a cultural artifact. That has traction. Whooooeee! Its time for a big potlatch party! Make friends, hang out, play with your fave fan-stuff, do some mash-ups, put out a dojin – hey wait: sounds a bit like the idealized space of the Genshiken. Myself, I would drop the Freud-speak, or at least view it as one among many convenient “scripts” that can be rummaged out of the dumpster.

Bad method acting school time: “What’s my character’s motivation?”

I won’t hold my breath.

OR: Prof Saito Tamaki knows all this, but Japan has lousy disability pension laws and regulations and he is trying to symptom-ize the condition so that Hikis and really withdrawn otaku – types get coverage and do not starve to death ????

Query: Is hikikomori in the DSMV ? prof Saito pioneered the study of the condition! That’s a pretty high honour  Remember, no DSM listing, no insurance coverage, at least in the USA, Canada, etc.. I can find no mention that it is in the DSMV yet. Perhaps one has to dress the condition up in Freud drag to make it “real” within the clerisy. http://www.biomedcentral.com/1471-244X/12/169

On presenting the public self:

Shift POV back to memory lane:

Way back then I swear I bought some of those early Mary Sue Star Trek fanzines! No one warned me they were gendered artifacts. I was soooooooo crushed when I was told by someone who I lent them to that they were nothing but horribly written girly wish-fulfillment fantasies. Sure they were, but they had steamy hawt (and rather odd) secks scenes in them! No slash thankfully. Whew! Only original heterosexual characters bonking, so it wasn’t too weird; no Kirk/ Spock/ Mary Sue threesomes.

Let me say that again. They were written by female fans and they had hawt secks scenes in them, and I was rather young at the time, and by the way this was in the early Pleistocene era and they used mimeograph machines to print the things! (Damn, I am still putting off that honking big theory post I promised 2 months ago!). Those fan-women/ fen were -gasp- sexual creatures, as much as Patti Smith was, and incidentally equally unconcerned with being embarrassed about  publicly taking their desires for reality.

Oh brave new world that hath such creatures in it!

Did I mention my high school was very catholic? And that all this took place in the early Pleistocene era? Dinosaurs and Playboy bunnies walked the earth. Skinny, nearsighted geek boys who couldn’t do sports were supposed to have absolutely no chance for romance and misbehaviour – at least until we finished University. And yet I already knew a terrible secret…

Hijinx ensued.

This January I saw a 68-year-old Patti Smith perform at a concert hall in Shibuya. She still can’t play guitar to save her life, and routinely makes an ass of herself on stage and gets Japanese culture and mythos dead stupid wrong, and has a Mishima fixation, and none of it matters, because she is a rock and roll goddess and at 68 years of age she can wank out on stage all she wants. She is still hawt! She doesn’t look a day over 50…

And her soul sisters in the Mary Sue brigades have taken over the world.

What I am trying to say is that a certain moment in time, with just the right mix of technology, and weirdness, mass culture suddenly allowed a lot of folks who previously had stuff to say, but couldn’t bear the hassle and expense, who were shut out of the commercial channels, to get up on stage and “act out”. Fanwriters didn’t have word processors yet, let alone the interwebs (no gopher, pine, email and usenet groups, not even fidonet!  – that would all have to wait until the 1990’s) but they did have slightly more available IBM Selectric typewriters and Gestetner (screen cut mimeograph machines go back to the 1920’s or earlier) machines that were fairly easy to borrow or appropriate. And they had an expanding fan convention culture, no longer centered on traditional “hard” sci-fi.

Meanwhile over in rock and roll land, “at the other end of the hallway a rhythm was generating…”

Perhaps it would be best to ask Lenny Kaye, garage band historian, pop music anthropologist, producer, meddler and lead guitar to the Patti Smith Group (still after all those years and yup, he was holding it together in Tokyo that night..) what changed. Or go read the liner notes to Nuggets. http://en.wikipedia.org/wiki/Lenny_Kaye

Whatever the reason, something had slipped in the control rooms of the big record companies some 30 years before mp3’s would destroy them and plenty of people like Patti Smith got up on stage to bring their own messy, raw and painfully, embarrassingly naive idea of how rock’n’roll should be done to anyone who would listen.

And yeah we look the same
Both pumpin steel, both sweatin
But you know she got nothin to hide
And I got something to hide here called desire
I got something to hide here called desire
And I will get out of here–
You know the fiery potion is just about to come
In my nose is the taste of sugar
And I got nothin to hide here save desire
And I’m gonna go, I’m gonna get out of here
I’m gonna get out of here, I’m gonna get on that train,
I’m gonna go on that train and go to New York City
I’m gonna be somebody, I’m gonna get on that train, go to New York City,
I’m gonna be so big, I’m gonna be a big star and I will never return,
Never return, no, never return, to burn at this Piss Factory
And I will travel light.
Oh, watch me now.

Patti Smith, Piss Factory (1974)

Bloody amateurs! Mary Sues all of them!

The sins of Mary Sue are all sins of degree. Recall slash-kami “Mary Jean Johnson’s” admonition about yaoi fan-writing:

“Yaoi isn’t like other fictional writing. It’s a private vision written for personal satisfaction, and to apply the standards by which we judge ordinary literature to yaoi is to willfully ignore this private element. You can say ‘Male pregnancy stories don’t do it for me’ if you like, but to say ‘Male pregnancy stories are stupid and childish and people should stop writing them’ is not only arrogant, it’s dangerous. All fantasies are legitimate or none are, and to discredit the male pregnancy fantasy is automatically to discredit your own fantasy of mutual empowerment and non-penetrative sex. As for trashing a fanwriter’s style, it’s like shooting the piano player. Chances are she’s doing the best she can. The only way you get to play the piano better is by playing the piano more. And quite possibly she writes that way because she likes writing that way, typos and all, and belongs to that huge group of people (of whom Word’s Spell-check is one) who really believe that its should be written it’s on all occasions.””

It could also be that plotting standards have slipped precipitously, or that naive story telling is comfortably non-threatening to a modern mass audience (as is tone-deaf pop singing), but ms. Sue has found a permanent place as one of the zashi-warashi of contemporary Japanese Visual Culture. Blame Comike(t)  It doesn’t matter. She is wabi-sabi as all heck; a flawed guardian spirit/ meta-heroine. (we will leave aside Western women’s genre fiction, either young adult or the slightly older age bracket’s “spunky girl in the big city finds interesting well-paying job, brand name goodies and two competing good boy/ bad boy lovers”) At least ms. Sue gets written, a lot! You can’t keep a gal like her in the kitchen, or off the page.

Did I mention she is Legion?

Mary_Sue_Comprasion

Trick question: both are Mary Sue; one is just a bit more polite sneaky about it.

Ogiue is not a Mary Sue. Neither is Watamote (she might be the anti-sue), but Mary and her cousin Marty (sometimes Gary) Stu (AKA Die Wesley Crusher Die!) are damn hard to escape in manga land. Genshiken may be free of the both of them, but adolescent themed fiction is up to its ears in them and their ilk, so much so that their “meta”, Chuunibyou has been also rising in the popularity stats. Note how Chuuni is a “bit” different Western models of high-school “acting out”

chuuhibyou chart

No matter, we will still read the stuff, unbelievable main character with special powers and all – if the rest of the story does something for us.  Mary Sue and over-the-top wish-fulfillment charas have colonized throwaway shojo Manga, while her cousin Marty has made a home for himself in any number of harem high-school grinders. One day he will grow up and become Walter Mitty, or Hunter Thompson, or some rap star or even Oscar Wilde.

I have NO IDEA what this means!” – Oscar Wilde

Back to misspent youth stories:

Somewhere in the attic is a box full of treasure crap from those days. After the labour day weekend worldcon in Toronto, our paths diverged. Star Trek fandom was getting too commercial and uncomfortably a-social (at least for me). Paula Smith’s sisterhood found the guy-verse of mainstream sci-fi fandom suffocating and used the lameness in early trekkie fandom to carve out a female fen-space. They went on to do “vidding” which I believe is a slash variant done with VCRs. For me, mainstream sci-fi had more wild, wonderful and risqué stuff to rot my impressionable male teen-age mind.

The costume balls at sci-fi conventions had semi-professional girl (yes, as in teen, yikes!) models in extremely skimpy outfits (who swooped in to bag the cash prizes), all-night movies (to nap through), real computer games (a terminal to U of Toronto mainframe playing something called “sumer“) and late night drinking parties that did not ask if you were of age. Of course I had to keep my enthusiasms to myself; bad trekkie behaviour had tarred the lot of us as the lowest form of annoying noob.

I might have been the over-enthusiastic motor-mouthed young fan who so pestered the venerable Isaac Asimov that he proposed to another senior writer that I should be strangled lest I grow up to become another ??? (was it Harlan Ellison?) (Then again, this might have been a running joke between senior writers at that convention, as there were at least a hundred overenthusiastic male youth running amok that weekend.)

You would think that I would have stayed with this life throughout my teen years – alas ugly mundane reality intervened and violently pulled me out of geek paradise soon thereafter.

Of course I still watched Star Trek reruns whenever I could, and read Analog, and all the used sci-fi paperbacks I could get at 3 for $1, but the worldcons were too far away, and there were no Genshikens at the universities I managed to later squeak into. (There were however university newspapers and someone left Thompson’s Fear and Loathing on Campaign Trail 72 lying around.. Hijinx ensued… )

On the precarious nature of the subject:

Yipes! too much geek reminiscing. According to professor Saito and his posse, I and all my male brethren at the time were supposed to be fixing our own positions and our identities, developing our subjecthood vis-a-vis “the other” and male-hysterically defending it and phallic agency/ privilege etc., etc., etc. Or in the language of the day “To yourself be(ing) true”.

Right!

Good effing luck locating this “yourself” thing buddy…

Or we were supposed to be trying to score with Mrs Robinson…

Perhaps 40 years of economic decline and the interwebs changed all this. Liminality is now the buzzword for everyone under 40. As for over 40, again – good luck!

And we all are what we do. We have to change what we do a lot, and in life we all get to do what we are second best at…

I feel your pain..

I feel your pain..

The whole modernist subject/ other myth was never really even modernist – it was a romantic narrative born out the rupture of euroethnic peasant life caused by industrial urbanization. It was cobbled together by swiping ideals of semi-autonomous behaviour from tales of imaginary privileged nobility and shoe-horning them into a guild model of profession-derived identity so that the new city dwelling underclass didnt go stark raving mad once they left their villages. Dick Whittington meet Horatio Algier, and both of you make sure to stop demanding to be fed before your women-folk! (Strange how rates of tuberculosis tumbled once economics and social practice allowed that European females should get to eat meat protein too – note the the “subject” was a gendered concept even back then. women didn’t count.)

One doesn’t have to go all postmodern to realise how shaky the modern subject always was – modernism always knew this too: go read some T.S.Elliot or at least some Auden. Later you can have a bit of Ginsberg if you promise not to freak out at the gay bits. There is also a nasty analysis of WWI mass hysteria by Modris Eckstein called Rites of Spring The Great War and the Birth of the Modern Age that riffs on what happened when it all went balls up.

Postmodern, database, grand narrative fail, total new thing, yup, right,

Meanwhile, I like to think that all the low-budget sci-fi I ingested, including many poorly written wish fulfilment fantasies (both fanzine and commercial pulp varieties) gave me something akin to the only true modern capital that does not depreciate: a taste for different points of view (and a self-reflective sense of humor).

You’ve probably got it too (or why are you here reading this?), but only a certain vintage of graybeard nerd will grasp all the shades of truly embarrassing horror in Futurama’s Zap Brannigan. Want more? Try Spinrad’s vicious parody “The Iron Dream”. (http://en.wikipedia.org/wiki/Norman_Spinrad#The_Iron_Dream) You have been warned. Adolf as Marty Stu done viciously!

In my first year of university, I struggled with my paper on Shakespeare’s The Tempest, frustrated beyond reason at my inability to wrap my head around a 400 year old fable, while the tiny, tinny TV speaker interrupted me with Shatner’s Kirk over-acting out his passion for Flint’s daughter Miranda.

(Miranda! Huh! Ker-Ching! Enlightenment! Good marks!) Who said all that sci-fi crap was useless? Oh Gawd! Forbidden Planet too! WTF is it with all the Tempest rip-offs in sci-fi? On is not The Tempest the penultimate Marty Stu vehicle for an ageing male playwright? That’s why I like Greenway’s Prospero’s Books so much; it is the Arials that take over the writing of his tale of vengeance in his magic book and stir him to mercy and humanity.

Cue Adrian Piper:

“Here the aim of appropriation would not be to exploit deliberately the Other’s aesthetic language, but to confound oneself by incorporating into works of art an aesthetic language one recognizes as largely opaque; as having a significance one recognizes as beyond one’s comprehension. Viewed in this way, exploitation is an unintended side-effect – the consequence of ignorance and insensitivity – of a project whose main intention is to escape those very cognitive limitations.
[. . .]
The appropriative character and formalism of Euroethnic art is, then,intrinsically connected with its self-awareness (or self-consciousness). To recognize an alien cultural practice as different from one’s own, and as inaccessible to understanding with respect to content, is implicitly to recognize one’s own cultural practice as a cultural practice, with its own rules and constraints. This just is the awareness that one’s own cultural practice is merely one among many. And the recognition that alternative cultural practices are cognitively inaccessible just is the awareness that one’s own furnish the only available conduit for interpretation of formal anomaly. So the cross-cultural appropriation of alien formal devices is a reminder of one’s own subjectivity. Self-consciousness of this kind is a necessary condition of innovation. “

Adrian Piper is not the only modernist theory wizard to riff on this. Charles Taylor does a very good job at explaining how what we think of as “identity” differs radically from what our self-reproducing farm equipment forebears thought about the matter. We would struggle to get their idea of it, and ours might drive them mad. Baudrillard’s gem “The Mirror of Production“, which alienated him from French Marxian orthodoxy gleefully takes a similar insight and lays into the historical myth of dialectical materialism with it. (but succumbs to the old trap of an edenic “legend of the fall”)

I even recall an anthropological sci-fi story that riffed on the “bicameral mind” (http://en.wikipedia.org/wiki/Julian_Jaynes) theory and located its “subject” (or ur-subject) in a hero that didn’t hear the voices of his tribe as group proto-unconscious, and as such was able to lie about what “god” told him to do to save his tribe. Even as it gave our hero powerful headaches.

Think outside the box! One could argue that the truly modernist subject is the one that can “load” alternative, multiple, contradictory modes of processing reality. Whoops! we just fell into Deleuze and Guattari land! Or Elliot’s Wasteland. (hint: try reading it as a screenplay)

How to fool yourself for fun:

Back to clumsy wish fulfillment stories and “bent” libidinous manga:

Just because we guys are supposed to “fear the undermining of (our) own subject position” in public, (“A real man speaks only with his fists!” declares the shonen manga hero.) doesn’t mean that we cannot be tempted by the illusion of forbidden knowledge in private. Especially if we can rationalise the excursion as an intelligence gathering mission with bonus naughty bits. What we (and the gals too) read in the easy chair, or watch on the monitor, or load on the console is a private matter carried out under the sign of “play”. It is the epitome of personal space. That the reading material would drift into pr0n land is not surprising. What surprises me is how fast it has drifted out again.

Plenty of correspondents have followed up on Matt Thorn’s early observation that yoai and BL are offshoots of shojo manga. What is even more surprising is how yuri – traditional home of fake lesbo orgy smut has of late been re-situating itself within shojo manga conventions.

Yuri’s new cover story is that it tells tales of girls love and therefore it is “really” for girls investigating that forbidden longing, like the melodramatic Japanese S-class lesbian-ish short stories of the 1920’s. There may be more than a few women in Japan who read and are stirred by the stuff, but what Erica-sensei calls “the creepy male gaze” present in much of it complicates the issue.

What is inescapable is that the majority of current yuri and shojo-ai is nothing more or less than shojo manga for male readers. (refered to by some as Loser Fan Boys – I use the term ironically, re-appropriating it with a certain mock-embarrased grin. “Why are men broken?” indeed…  ) There still is plenty of girl-on-girl-on-girl smut out there, but it is slowly being edged out by this new curious hybrid form that might be for women who like women, but not quite.

The consensus is that guys reading this stuff is an excusable quirk and still guy-like as long as there is still -some- smut in the story. (We can always delude ourselves into thinking we are picking up a few rezbian ruv techniques when looking for the naughty bits – the shojo-ai stuff is in many ways creepier because it is often just an excuse for lolicon. Hi Madarame!) As the flip-side of yaoi for rotten girls, the illusion that those yuri- stories- which- are- not- total- smut- fests are somehow more “authentically lesbian” plays both to an urge towards affected political correctness and the thrill of peeking into the girl’s (completely fake, staged) changing room. Wow! there are even female mangakas writing it, so the newer stuff must be “real-er”.

Saito’s asymmetry is rapidly being levelled out. Note the change from old yuri to new yuri: the newer stuff bows to romantic convention and avoids threesomes and moresomes.

On the interwebz no one knows you are a...

On the interwebz no one knows you are a…

The overwrought romantic dialogue (little more than what Erica-sensei calls “story A”) is extra spice and offers forbidden insight into the mind of that most enigmatic of all creatures; the female, portrayed in its “purest” state (no guy in the way). Wasn’t it Amis again who quipped that romantic love was a lesbian invention? (http://en.wikipedia.org/wiki/Sappho) Contemporary smut-lite- might- be- lesbian- approved- yuri exudes concentrated female emotional truth-iness! (even when penned by male mangakas.. Yeah right…)

Can any guy actually think that real females emote like this? That a real-life woman will get hostile towards you because she cannot express her deepest feelings or melt when one deploys some affected “sensitivity”. Bakka! Emotional awareness is suspect in males; one is either a dangerous “player”, an emo or worse – Richard III. Snap out of it!

Perhaps the allure of the illusion of forbidden lore is too strong. The rotten girls keep insisting that their contrived boys-ruv is “purer” because the unequal power relations in a male-female relationship are snuck past in their stuff, and they don’t need lesbian love stories because they already know how this romance stuff works on females. It is us blockheads who are incomprehensible. Where is Dr. Zizek when we need him? I keep ringing his office and all I get is some Tireseus jerk!

Smut- lite- contemporary- yuri (shojo-ai V2 ???) shares many of the characteristics of yaoi for rotten girls as it provides a risk-free simulation space for playing with elaborate and overdone narratives of emotional “relationship-y” courtship behaviour and romance – much as yaoi-space gives rotten girls a chance to simulate what it would be like if fuckmad predatory male behaviour could somehow accommodate all the same relationship-y emotional stuff that the wimmens crave, but recognise as a blind spot in traditional guy behaviour and a dangerous liability to themselves in the real world.

And the girls like to see crude representations of bishie guys getting it on, while we guys are only reading yuri because we are waiting for the hawt girl-on-girl action. DURR HERP DUR DERP!

A spectre is haunting the modern subject:

And then the melodrama  starts to bleed all over the place…

You doubt me? Why then do Otaku characterise their moe blobs in terms of tropes of courtship behaviour? Tsundere might be stupidly simplistic but it is still an exponential leap from slut or frigid. Did the tendency of male otaku to characterise their fave charas in such a manner carry over form rotten girls’ elaborate typologies of semes and ukes? (recall female to male ratios at early comikets) Or was it the other way around? Or were both tribes caught in the inexorable pull of Azuma Hiroki’s database?

“What’s my motivation?” Who cares. It still is all about emotional relationship-y melodrama and fluff. Add a horrible tortured past for the main character and both tribes can get all emo and angsty while waiting for the resolving secks scene. (If it was shonen manga it would be a fight scene.. no wonder the rotten girls have such fun)

Aoi Hanna and Sasameke Koto have no hawt secks scenes, but still have plenty of LFB fans. As mentioned previously, much angsty chaste longing ensues. Maybe just a happy ending is enough. Looks like we won’t get one with Aoi Hanna: the MC will be lucky to make it out of high school sure of herself as an autonomous lesbian subject, but radically disenchanted from the magical world of young high-school love. Odysseus slumps over spent, still tied to the mast as his ships slip by the Sirens’ rocks; Kristeva’s German burgher contemplates Holbein’s “Dead Christ” and realises that he is completely and terribly alone in the world and the Enterprise warps out of the system seconds before its sun goes nova…

Disenchantment is the sacrament of modernism ™

Call it a win and cue theme music.

Hanna is of course “better literature” than Koto, precisely because of the unresolved ending. The real love story here is the love that Fumi Manjōme might be finally able to develop as a full person, for herself.

Not satisfied? Plenty of other “creepy” bits of contemporary visual culture have all the emotional angst, the over-powerful hero (/heroine) the hawt secks and the just-so story happy ending anyone could want. As for the bleed-over, what is with all the weird emotional stuff coexisting with violent rape-y behaviour in manga like Tsukehime and Melty Blood ? It does not fit! It should not be there; then we recall that both are derived from modified eroge games where the goal is to clear all the females in the harem.. And kill some vampires too..

I think you have to get all the females to feel for you, and not  piss off/ break any hearts in order to get them all to help you kill the last boss. Ok! A mechanistic reason for having to pay attention to the emotional interpersonal messy stuff, we can process that, no problememo!

“Muwwhahhaha! See how easily these fan-boys can be tricked!”

At least this approach is a bit more direct than building a complicated theory edifice of otaku and fujoshi libidinal shift to the realms of imaginary. The rotten girls and Loser Fan Boys are just processing allegorical narratives, looking for stuff they can use, trying to work out puzzling contradictions by running scenarios (wow, just like the CIA) and indulging in a bit of “wouldn’t it be nice (or really hawt) if…” all while reading trashy stories.

Have another chocolate!

I think the whole 2D-only fixation phenom is pure learned affectation and subculture trope. It is a device for mangaka to shatter characters like Mada with, and look how easy that was.  It is too close to other recent fashionable male misbehaviour, like “herbivore men”.

Here’s a further weird thought: In trying to get a handle on faux-feminine emotionalism, aren’t guys finally implicitly recognizing full autonomous subject-hood in the elusive feminine narrative? Wow, that’s one up on the Freud-zoku.

And while we are at it, when a gendered “ruling regime of the symbolic order” recognizes rotten girl practice, does it miss a very very old sci-fi trope?

Analogy time: a bunch of nekkid humans get abducted by alien zoo-keepers – how to prove sentience? The “cage” is too damp for fire and 3.1415 banged on the walls is not getting through. All seems lost until one person weaves a wicker cage for a cricket-like pet. Release and apologies from the aliens ensues.

Only intelligent beings put other critters in cages. And only fully autonomous modernist “subjects” make silly porn of “others”. Could all the Freud -zoku hyaterical theory around rotten girl practice be an elaborate denial mechanism?

Methinks you doth protest too much.

All this could well be a lot more dangerous to “hegemonic narratives of gender roles and desire” then wanting to shack up with your Nintendo DS Lite. There is no prohibition in the West against guys reading Harlequin romances, but neither does Harlequin offer faux-lesbian romance series for Loser Fan Boys to peep at. Once again Japan ichiban no cultural innovator!

Once Mary Sue gets lose in fan fiction, she so distorts the genre with her quick and dirty emotional payoff that the effect soon bleeds over into related, then all genre fiction – just as fan-fiction and/or dojin practice and tropes bleed over into commercial products. This ensures that elite “taste”, which was always a good cover story for more complicated gate-keeping is blown aside.

Whoops! I Might have gone too fast on that last one! Lets try that again in a nice orderly sequence:

1) Mary Sue gets lose.
2) Mary Sue evinces a desire for wish-fulfillment, melodrama and easy emotional payoff in fan-lit.
3) Commercial genre fiction takes the piles of it as market research and starts cranking out variations.
4) The cheap thrill spreads throughout mass culture.
5) Loser fan boys and rotten girls start peeking over the fences when looking for smutty stories.
6) Entropy sets in and all plots and tropes start to converge.

Profit!

As for  “fantasy is fantasy (or simulation space) and reality is reality”, we can assume that everyone is scared shitless of their fave hobby narratives getting lose in the real world. Fortunately keeping a public face and a private life is what adults are supposed to do in Japan, and the rest of the world too.

Here’s the Western version of the shop manual – feel free to tinker. (en.wikipedia.org/wiki/The_Presentation_of_Self_in_Everyday_Life)
Note how later sociologists expanded the concept: http://en.wikipedia.org/wiki/Gender_Trouble

Poorly written, formulaic, wish-fulfilment fiction has always been with us (http://en.wikipedia.org/wiki/Religion) as has tone-deaf singing. What is so odd about Mary Sue is how she serves as a symptom of global mass culture’s ability to democratise her violence. She is the (originally) wimmens’ AK47 of narrative, if not the 3D printable gun. And the freedom is intoxicating for both girls and boys. We will not be rid of her for a while, so we might as well offer her a glass of barley tea and recognize her naive charms, and the deep longings that she embodies – desires which may be somewhat like our own as well.

scape_god_AN OATH v001_c001_036 web

Awwwwwww, (careful, don’t get carried away!)

Hold the presses! I just heard that Prof Saito has an article on fujoshi in Mechademia 6! Perhaps he has had to shave off some of the sharper corners of his theories in order to accommodate fujoshi practice. I’m sure I can pick up a copy for $12 used on eBay (plus $48 shipping, because the stupid bookstore will only send it super expensive overnight registered) Anyone care to lend me their MUSE login fo Jstor? Dammit! Mechademia used to be openly downloadable to all. -sulk-

One more time in unison please: Academic journal paywalls suck!

Next time: So many ideas about Genshiken 87 and 88, but can I trust those Bulgarian scanlation scripts and Google xlate? And what of the whole messy epic digression on technology and fan “productive consumption” and those mimeograph stencils? How about D+G’s Temporary Autonomous Zones and Fujoshi/ Otaku space? This one writes itself, wonder why we are not already up to our eyeballs in it?

Must get organized!

Random endnotes:

For more information on the rise and fall of the mimeographed (and later xeroxed fanzane, see: http://en.wikipedia.org/wiki/Factsheet_Five

http://www.factsheet5.org/  and http://www.alternativepressreview.org/
both seem to have stopped mid 2010

From the Wiki:

The magazine was originally published in 1982 by Mike Gunderloy on a spirit duplicator in his bedroom while he lived in an Alhambra, California slanshack. The original focus was science fiction fanzines (the title comes from a short story by science fiction author John Brunner), but it included other reviews. Bob Grumman contributed a regular column on avant-garde poetry from 1987 to 1992.

Gunderloy later moved to Rensselaer, New York, where he continued to publish. By 1987, he was running a zine BBS, one of the first associated with an underground publication.[3]In 1990, Cari Goldberg Janice and (briefly) Jacob Rabinowitz joined as co-editors.[4]Gunderloy quit publishing Factsheet Five following the completion of Issue #44 in 1991.[2]

Hudson Luce purchased the rights to Factsheet Five and published a single issue, Issue #45, with the help of BBS enthusiast Bill Paulouskas, cartoonist Ben Gordon, writer Jim Knipfel, and artist Mark Bloch, who had authored a mail art-related column called “Net Works” during the Gunderloy years.[5]

R. Seth Friedman then published the magazine for five years in San Francisco, with the help of Christopher Becker and Jerod Pore, until Issue #64 in 1998. Circulation grew to 16,000 during that time.[6]

Gunderloy currently works as a computer programmer and farmer. He co-authored the book SQL Server 7 in Record Time ISBN 0-7821-2155-1.

Mike Gunderloy’s Factsheet Five Collection of over 10,000 zines and mail art is now held at the New York State Library in Albany, New York, where it occupies 300 cubic feet (8.5 m3).[7] However, only about 4000 zines in the collection have been cataloged.[8] About 1/4 of the zines in the collection are listed on Excelsior, the New York State Library’s electronic catalog; staff of the Manuscripts & Special Collection can help locate other items.[9] Two hundred and forty zines that R. Seth Friedman donated are in the collection of the San Francisco Public Library.[10]

Either World Domination or something about bananas

Wherein your correspondent tries to write something two weeks after my emergency surgery for something nasty that almost left me blind in one eye. Fortunately all went well and I will not have to wear an eye-patch for the rest of my life. Still a bit cross-eyed though, which makes reading and writing a headache. Hooray for Canadian socialized medicine! Sorry, no massive theory post on fan production and distribution yet…

Instead, a quick ‘n dirty review of

Otaku Sexuality
by Saitō Tamaki

Translated by Christopher Bolton,  Introduction by Kotani Mari 

In “Robot Ghosts and Wired Dreams : Japanese science fiction from origins to anime” – Christopher Bolton, Istvan Csicsery-Ronay Jr., and Takayuki Tatsumi, editors. pps 222-249.

The oblique intro:

I need a manga or a visual novel with an odd plot so badly that I am tempted to learn Ren’py and make it myself. I need a set of adopted twins, boy and girl, home-schooled in Japan, and raised by a very rich odd couple; a gay captain of industry who is “papa” and a pre-op transwoman “mom”. Pop culture lore has it that in Japan, a doctor’s note can get your gender re-assigned even without the need for surgery; so this little just-so story plot twist ain’t tooooo far out – except that the only news reports I have heard about in Japan involve couples where both parties were originally female.

Much later: Ok this might be a bit insensitive, or at least inelegant: Real world transitioning folks in Japan still face substantial discrimination and hassles. See: Woman waging lawsuit to eliminate prejudice against gender identity disorder,   By CHO TSUIN, October 30, 2014 at:  http://ajw.asahi.com/article/behind_news/social_affairs/AJ201410300009

Anyways, the “parents” are only a plot device for the kids: I need to redo Rousseau’s Emile, and put the boy and girl genius twins in first year university psychology class (let’s call them Emile and Emilia, or Mike and Michelle V. Smith), because I am sick to death of reading pop psychology that is %98 coherent, only to run time and time again into Freud’s mumbo-jumbo castration theory of sexual development and the origins of desire.

How Annoying!

It is like finding out that your favourite theorist or singer or actor is also a member of a nut-bar cult.

It needs to be whacked, but good, if only in fiction.

I guess Varley (viz: Steel Beach) and before him Delany (try Triton) have touched on this before, but they never ruined a story by hammering home the point, so a crude low-grade preachy plot device tale may be in order, if only as a great opportunity for some low comedy.

I want the twins to calmly point out in psych class that they must either be gods or demons, because everyone else has such quaint ideas about sex and desire, and this must be because their “mom” “had one”.

It has to be twins because “I can’t believe etc” and we need both male and female variants for the thought experiment. And for extra plot mojo, the only odd thing that mom and dad taught them was how to fight ZOMBIES!

Otherwise they are well-adjusted, open-minded, sociable and not too hung up on secks, though of course they do tend to stick very close to each other…

Hilarity ensues…

On second thought, they would still be patriarchal constructs. The story needs a set of opponents; the other set of “new-family type” twins at the university: studious, hardworking, student government rule sticklers, raised by two hard-working lesbian moms. Of course they resent the heck out the easy-going rich kids, Freudian voodoo theories notwithstanding.

Hey! Shimoku-sensei! Are your editor’s minions getting the translated weekly intel sheets to you? This is a winner. C’mon! this should be easy for someone who came up with Ramen Angel Pretty Menma! My gift for all the Genshiken I have read and avoided paying for… OR maybe I can give it to the creator of Franken Fran.

Come to think of it, this is probably the reason for the western conservative right-wing nuts’ abject horror over the idea of gay marriage, So a Del Rey licensing deal is in the bag!

Which is by way of introduction to the work of prof Saitō Tamaki, or at least the most accessible bits of it available to us heathens in the chapter on Otaku Sexuality in “Robot Ghosts and Wired Dreams : Japanese science fiction from origins to anime – Christopher Bolton, Istvan Csicsery-Ronay Jr., and Takayuki Tatsumi, editors. Ch 11 pps 222-249.

And an introduction to my main complaint about it.

MUCH LATER: Duh! I ended up hypothesizing a pale imitation of the 1990’s era manga (and later anime) Family Compo [http://tvtropes.org/pmwiki/pmwiki.php/Manga/FamilyCompo] which featured an impossibly sweet trans* family and their recently almost-adopted teen relative. The daughter however has been gender-fluid all her life. She currently likes being a girl, but buddy boy can’t figure out if she is really a she, or if it matters. For an artifact, it is fairly respectful, though full of anachronisms and idealised crossdressing +/or trans* stereotypes. And no moe-blob drawing either.. Wow!

Perhaps you have read my previous posts, where prof Saitō is quoted by other writers as the prime source for the idea that Japanese otaku display extraordinary self-control in  keeping their fantasy lives separate from their real lives. As this is one of the main plot tensions in Genshiken, and because early reports of his work tended to explain this characteristic in a very odd way, I thought I should track a sample of his work down, and this version is prof. Tamaki’s own updated Cliff notes for westerners. The article is well worth the read. As a bonus, we get some updated musings on fujoshi sexuality as well. As a non-bonus, we get something scary.. (NO! not Astro Boy!!!!)

Much to my surprise and relief, there is no trace of Nihon-jiron essentialism anywhere in view. Perhaps the original oft-mentioned “Japanese culture isn’t big on platonic ideals” thing was a misreading, or early conjecture that was dropped. Prof Saitō gets street cred for inventing the term Hikikomori and has spent lots of time dealing with social isolates and obsessives of all stripes. While he is sympathetic to Japanese fans, his opinions carry a great deal of weight in popular Japanese discourse on the extremes of fan behaviour.

“Prejudices about otaku based in ignorance have circulated easily for some time, even in my own field of psychiatry. One typical (mis)diagnosis is that otaku have a schizophrenic personality disorder. (My own opinion is that otaku clarify the limits of the very concept of personality disorders, but I leave this argument for another time.)

Perhaps this kind of misunderstanding should be seen as a symptom of psychiatry’s shift from a participatory activity to a system of observation. I would not go so far as to identify myself as an otaku, but my correspondence with the young people described below has led me into a rather profound relationship with this world—certainly beyond what I could call fieldwork. For all of these reasons, I feel that this record of my observations may have some clinical significance at the present time.

In 2000 I published a book titled Sentō bishōjo no seishin bunseki (Armored cuties: A psychoanalysis). The title names an icon that has enjoyed tremendous popularity in Japan, particularly in manga and anime— the sentō bishōjo. Literally this means “beautiful warrior girl,” though the translation I prefer is “armored cutie.” It seems to me the popularity of this strange image is virtually unique to my country. Many Western series, from Alien to Tomb Raider, feature fighting women, but they are almost all Amazonian women. Until recently the West had almost no works that featured girl warriors in the kindergarten or elementary school range. How did these sentō bishōjo come about, and how are they consumed? My book posed a series of questions along these lines, and I believe it was able to point the way toward some answers. And since it was the otaku who were most in love with the icon of the sentō bishōjo, this book also had to describe the otaku in some detail.

In 2003, as a kind of follow-up and expansion on the arguments in Sentō bishōjo no seishin bunseki, I published a book on the linked motifs of adolescence, media, and sexuality titled Hakase no kimyōna shishunki (The doctor’s strange adolescence). The present chapter is adapted from material in that latter book, particularly the second chapter on otaku sexuality. It summarizes many parts of the argument in Sentō bishōjo no seishin bunseki, though it skips some of the introductory description, for example, on the origin of the term otaku and the evolution of its use. And it goes beyond the earlier work in elaborating my arguments about the issue of sexuality and fiction.”

As you can see, he also invented the Beautiful Fighting Girl trope/ concept, and has a certain understanding of, and sympathy with his subjects’ enthusiasms. So a reader should pay attention; there is going to be good stuff here. take for example his definition of Otaku:

“It may be true that otaku have certain distinguishing features of appearance, but criticisms of these things amount to nothing more than personal impressions. If a critique never moves beyond these kinds of impressions, the critic will never escape the trap of narcissism; in other words, these criticisms simply reveal the means by which the critic sustains his or her own self-love.

This is the first difficulty with theorizing otaku: from the outset all these theories (sympathetic and unsympathetic) have been exposed to these impressions and value judgments. So my own approach here will be to avoid value judgments as far as possible and try to describe the otaku formally. My descriptors for otaku are as follows:

• They have an affinity for fictional contexts (kyokō no kontekusuto).
• They resort to fictionalization in order to possess the object of their love.
• They have multiple orientations when it comes to enjoying fiction.
• For them fiction itself can be a sexual object.”

Two things jump out: the libidinization of Otaku desire (Helllooooooo! Genshiken!) and the deft pre-emptive swipe at any critics which echoes my fave reason why one should be very careful insulting people – it only reveals to the whole world what is in your anxiety closet. Myself, I am afraid of simple, stupid answers, I guess because I am prone to them myself.

As a short digression on Japanese fan desire, his essay misses some of his more interesting ideas about manga style and visual conventions that are presented in his “Beautiful Fighting Girl”  (V1.2?), as updated and translated in 2011. Here from the Mechademia review by Nina Cornyetz (http://mechademia.org/reviews/nina-cornyetz-review-of-beautiful-fighting-girl-by-saito-tamaki/)

“I think Saitō’s book is best when describing manga as a specific semiotic system characterized by “atemporality,” “high context,” and “multiple personality space.” Atemporality refers to the subjective rendering of time, or the suppression of chronological time in the anime/manga diegesis. [7] “High context” refers to how sets of semiotic codes specific to cartoons and animation are layered one over another, to construct a visual space that is “excessively overdetermined in meaning and highly redundant.”[8] Saitō surmises that this multiplicity of monologic codes characteristic of manga resembles that of a person with multiple personality disorder, in that individual characters are partial and incomplete.”

Or to put it simpler, Japanese visual culture assumes that you will pay attention, pick up the hints as the story progresses and doesn’t spoon feed you as much as North American pop culture narrative. Cornyetz also has a bit of a problem with the Lacanian jargon – not for its density, but for its suitability to the task of deconstructing the genre. For now, Otaku Sexuality gives us the “lite” version of most of Saito’s favorite themes:

“…But all of the above are also seen to some extent in the mania of other fans. The behavior that sets otaku apart is the act of loving the object by possessing it. For example, the largest of all otaku events is the Komikku Maaketto (“comic market”), abbreviated as Komike in Japanese and held twice a year in August and December. Here, hundreds of thousands of otaku (many dressed as their favorite manga and anime characters) gather to buy and sell independently produced comics called dōjinshi. Just attending Komike is a crash course in the world of the otaku.

Dressing up and producing these dō jinshi comics are among the activities otaku must participate in to maintain their credentials, something that sets them apart from run-of-the-mill fans. Over thirty thousand groups produce and sell their dō jinshi at Komike, and most are second-order texts, that is, takeoffs on well-known manga and anime. I believe dōjinshi are significant because they constitute an otaku “rite of ownership,” whereby the fans take the works they love and make them their own through the act of parody, which is to say by fictionalizing them even further. Dōjinshi are one crystallization of this activity, though more recently Internet mailing lists and discussion boards have also become sites for publishing independently authored stories. In venues like these that are more text-based than the visual dō jinshi, participants contribute “SS”—original short stories or “side stories” with characters and settings borrowed from favorite works.

The most popular among the dōjinshi are the pornographic parodies in the “eighteen and over” genre. It is easy to hold these works up and proclaim disgust with the otaku, but unless one can overcome this visceral dislike, it is impossible to perceive the otaku’s true nature. As my list of otaku descriptors indicates, the issue of the otaku is one of sexuality, and it is this genre that displays their unique qualities in distilled form. It is not easy to locate a sexual object in fiction itself: that represents a taste for something far more direct than we see in the fetishism of ordinary fan manias. Many otaku actually have imagined sexual relationships with their favorite manga and anime protagonists, and masturbate to these fantasies.”

From this we get a natural digression into loli-smut and the first hint of the fantasy is fantasy/ reality is reality division, with the obligatory reference to that infamous otaku child-murderer, and the observation that he has not been followed by hordes of imitators; so perhaps otaku are under-represented as violent deviants in general society. It is the “normal” drunk salaryman who gropes the pretty lady, Train Man saves her.

Comike(t) also gives him a chance to introduce fujoshi activity:

The first thing to point out is that the producers and consumers of yaoi texts are overwhelmingly women. The majority of participants in the Komike comic market are women (contradicting the idea that otaku are mostly male), and the majority of those female participants are yaoi aficionados. Certainly, the number of gay men producing or consuming these texts is virtually nil. If the desires of yaoi authors are directly reflected in these texts, then how should we characterize their sexuality?

Clearly, it represents a set of desires that cannot be described in terms of the psychoanalytic theory that has defined perversion (tō saku) up to now. What is significant here is again the fact that the imaginary sexual lives of the yaoi crowd are totally separate from their everyday sexual lives. Some contend that one should investigate sexuality by considering actual sexual activities, but I have always argued that today the real or the actual is something layered, something increasingly devoid of any firm foundation. In this situation, fantasies may in fact be the most appropriate material for investigating sexuality. More pointedly, real sexual acts are far too much of an admixture to consider when analyzing the structural aspects of sexuality.

Here, the fact that yaoi fans (yaoi aikōka) and otaku are sexual late bloomers actually works in our favor: because they are unacquainted with the realities of sex, they can pursue these sexual fantasies in a purer form.

On the matter of fujoshi desire (and note that he explained in the work, that he avoids the term fujoshi), Saitō relies of the testimony of a noted, eloquent producer yaoi. But wait: keep watch on the text – the great Freudian signifier is about to pop out, like something through a hole in the screen from an Ishihara novel… cue the signifier

“Enomoto Nariko is a figure who sheds considerable light on yaoi fantasies and sexuality. She is the author of the popular manga Senchimento no kisetsu (Sentimental season), serialized in the weekly comic magazine Biggu komikku supirittsu (Big comic spirits). She has also created numerous dōjinshi under the name Nobi Nobita. As recorded in Sōhyō (Criticism) — an anthology of her critical works she issued herself as a dōjinshi—Enomoto started out as a yaoi author. She became known for a piece of criticism titled “Adults Just Don’t Get It,” its title drawn from the Japanese title of François Truffaut’s 400 Blows (1959). That essay used R. D. Laing’s Divided Self to read the celebrated anime serial Neon Genesis Evangelion (the psychology of which has been taken up even at meetings of the Japanese Association of Pathography). Evangelion’s director Anno Hideaki was reportedly so impressed with Enomoto’s interpretation that when he made the films based on the series, he incorporated a number of details that reflected her ideas…”

[…]

“Distinguishing the sexuality of male and female otaku means distinguishing male and female moe, and there are some evident differences. For many male otaku, the trigger for moe is either a character’s cute figure or the situation she finds herself in. What then is the object of moe for the female otaku who constitute the yaoi group? In fact moe is a term that yaoi fans do not generally use themselves, but Enomoto puts it perfectly when she says that while a male otaku may be “Asuka moe,” a yaoi fan is “phase moe.” “Phase” here represents one phase of a relationship. Let us suppose, for example, that a certain manga depicts a relationship of mixed friendship and antagonism between two boys. This relationship will be the focus of attention for these women fans: based on subtle gestures, looks, and expressions, or on fragments of dialogue, how and when will it move into its romantic phase of homosexual attraction? That is the universal theme of yaoi texts.

Enomoto explains that “male fans cannot experience moe until they have fixed their own position”— an observation that may well have validity beyond otaku and yaoi fans. In general a man fears the undermining of his own subject position, and he must establish that position firmly before he can desire an object. This is probably the fate of all who possess a phallus (as distinct from a penis): if the position and orientation of the phallus is not defined, the male cannot face even the object of his own desire.

The word moe is used by male otaku to locate the agent of that desire. On the other hand, in women that fear for one’s subject position is less acute. When a woman desires something, her own position is not important: she immerses herself completely in the object, and by emptying herself, she is able to take it in. The versatility of this subject position is clear when we consider how she identifies with the object. In the gay sex depicted by yaoi texts, a reader or creator can identify with both the seme (“active”) and uke (“passive”) characters.14 This is why her attraction to a text surpasses that of the male otaku.

This passion manifests itself in a different posture toward the text. For example, male otaku will often debate matters of textual interpretation with one another, but yaoi readers will argue fiercely about the combinations of characters in a parody or the choice to assign a character the seme or uke role in a sexual encounter. The latter sort of debate is unthinkable among male otaku, although both kinds of argument represent the struggle described above to “possess the work.”

Should yaoi texts be regarded as proof of the charge entertained above, the confusion of “fiction” with “reality”? In fact, these fan authors realize that the gay connections between characters in the textual worlds they create could never realistically exist. Regarding the absence of female characters in these parodies, Nobi Nobita explained to me that “when women are depicted, it can’t help becoming weirdly real.” Clearly there is no confusion between reality and fiction here.

Hmmmmmmm I smell echoes of Mishima’s Sea of Fertility again – or at least what I know of it from Rio Otomo‘s criticism. Mishima’s influence is unavoidable in Japanese modernist fiction and his heroic male youth archetype (who reads a lot like a slightly more asocial version of Wagner’s Sigfried) is pure Shonen Jump and always counterpoised against some extreme notion of a protoplasmic dissolving-all-encompassing emotional and physical sensation field of metaphorical gooo in female sexuality.

“I was lost in the valley of pleasure, I was lost in the infinite sea..” –P.Smith

Shogenai..,

Another correspondent invoked by Saitō:

“The yaoi creator Nakajima Azusa has written an analysis of yaoi titled Children of Thanatos, which is interesting as an act of self-analysis by one of the genre’s key players. The book’s description of yaoi has a number of points in common with theories of otaku I advanced in my first book on otaku, Sentō bishōjo no seishin bunseki. First, Nakajima writes that nearly all yaoi writers are heterosexual women with husbands and children and that she has never met one who was a lesbian. This corresponds with my own observation about the scarcity of homosexual otaku. Like otaku, yaoi fans are living out separate sexualities. They lead heterosexual lives, but their fictionally oriented sexuality turns to male homosexual relationships. These fictional sexual objects are not proxies for the real; instead, the space of fiction has a wholly independent economy of desire, a point yaoi fans share with male otaku.”

So far, Saitō’s conjectures and reportage are interesting and nuanced, Unfortunately the veneration of Freud’s demon bones intrudes:  (honking big quote warning!)

“The Origins of Asymmetry

Actual heterosexual relationships appear symmetrical in the sense that the man desires the woman and the woman the man. But as we know, in any male-female relationship, the fundamental orientation of the male’s desire differs from that of the woman. (In that sense, love is nothing more than an exchange of illusions.) We must refer to psychoanalysis — particularly Sigmund Freud and Jacques Lacan — to understand these structural differences between male and female desire.

Psychoanalysis teaches that female and male desire have contrasting makeups from the moment they are constituted. What first gives rise to male desire is the process of symbolic castration. When the father intrudes into the happy sufficient union that exists between the mother and the young child, he severs their connection. At this point the male child discovers that his mother lacks a penis. The mother’s  omnipotence (the omnipotence of the ego) is abandoned and replaced (along with the absent penis) by the signifier of the phallus.

When the male child obtains the primal tool of language that is the phallic signifier, the male child becomes a speaker and enters the symbolic world. By experiencing symbolic castration, he becomes a neurotic subject, and from that point the full range of desires becomes possible. Constituted as it is in this way, male desire has castration anxiety at its heart and must always seek the “object a” lost through castration. Desire directed at the object a incarnates desire as an illusion within the symbolic world, but never reaches the actual object.

On the other hand, female desire arises in a more roundabout way. Women also undergo symbolic castration to become a neurotic subject, but afterward, a woman discovers her own anatomical difference. She moves toward the mother’s position because both daughter and mother lack a penis. In males, gaining the phallus does not stave off desire for the mother, but for females, desire directed at the mother must be redirected through castration. For females, the mark of lacking a penis makes it possible to desire the phallus from the mother’s position.

The male follows a chain of metaphors directed toward the desired object a that he cannot attain. In the process, he constructs the illusion called knowledge. What he tries to possess (e.g., the illusion of woman) is actually a stand-in for the singular object a that perpetually eludes his grasp. And what is the situation for women? They locate themselves in the position of that which is desired by the male, the position of the mother. But this location represents a state of lack. Women can locate themselves only as beings lacking from the symbolic world, where women do not exist, and it is from this position of lack that women desire the phallus they do not have. This is the diametric opposite of the male orientation that constructs illusions.

The object of otaku desire, the sentō bishōjo, or armored cutie, is none other than object a, the girl who identifies with the penis. It is in an effort to become the possessor of these figures that male otaku construct the various illusions around them: fiction/criticism, novels, dōjinshi, and so forth. What is at the heart of the issue here is the reality the sentō bishōjo has by virtue of existing completely within fiction — by virtue of her state of lack. In Sentō bishōjo no seishin bunseki, I described this as “the inverted hysteria of visual space.” There is not room here to repeat all the details of that argument, but in summary it consists of the following points:

1. When a male desires a female, she is “hystericized” (hisuteriika).
2. Hystericization is desire that perceives a two-layered structure to the object: a visible outer layer that attracts or entices, and an unseen deeper level, the object’s true nature (like a hidden trauma).
3. The sentō bishōjo has a number of features that correspond to those of actual hysteria.
4. However, the sentō bishōjo can experience battle (“jouissance” enjoyment) without trauma (such as the experience of “rape” that motivates many “real” fighting women). In this sense she presents the mirror image of actual hysteria.

For male otaku desire, what is important is precisely that the desired object is lacking. If the premise of the sentō bishōjo is that she is fictional and lacking, it is only this that makes her eligible as an object of desire. But the illusionary quality of these warrior girls must have a concretely visual aspect. In the experience of moe, these visual elements occupy a central place, because inasmuch as these sentō bishōjo are objects of desire, they must provide some toehold for the author and reader to identify with them ironically. It is only in the visual dimension that the male can project his image narcissistically on the object. This accounts for the male predisposition to be attracted by physical appearances, and it may also explain the tendency among agents of male desire to supplement their own lack with a fetish.

How, then, does the desire of yaoi readers differ from that of otaku? Here we can directly apply what was said earlier about female desire. It may seem impossible for female readers to identify themselves directly with anything in a gay love story, particularly one from which female characters have been banished. But this is part of the fundamental process that enables desire. In the everyday world, it is by virtue of being the object of male desire that women are able to constitute their own position as a lack. If male otaku feel desire for the lack of the object, in yaoi female desire it is important that one be a lacking subject oneself.

So excluding women from yaoi texts is more or less necessary in order for the reader to alienate herself as the agent of desire. This current of desire, meticulously prepared, is then directed toward the phallic relationship of the men in the text. This phallic connection results from the fact that males, having penises, can take either the “active” seme or “passive” uke role in the sex act. Female penis envy is highly abstracted in these texts; the object of envy is rather the phallic positioning inherent in this relationship. Because of this, women can identify with any character in the story. A woman can never assert her own existence in these dramas of phallic desire, but it is precisely because of this inability that she can attempt an identification that is less limited than that of the male. The actual world contains many examples of this freedom women have as sexual subjects.”

Cixious has dealt with this bias at length, so it might be better to press on. There is something that can be rescued from this all, but the price may be a bit steep:

“It is known that men often form homosocial bonds—male unions that lead automatically to homophobia. The resistance heterosexual men generally feel toward homosexual connections is far stronger than the resistance heterosexual women feel toward lesbianism. On the stage of the imagination where desire is played out, men always try to become the agent of that desire, which is why they try to explain desire’s origins, and why in turn I am writing this. Put another way, men can feel only the kind of desire that can be described.

To all appearances, the desire of women is constituted much more passively. Women do not like to assert themselves as agents of desire, which is why their desire is so often hard to describe. Can one rationally explain women’s taste for jewelry? It is not even fetishism. This resistance to description is directly expressed by the phrase that gives us the word yaoi: “No climax, no conclusion, no meaning.”

As I mentioned, in these fanciful homosexual relations the thing regarded as most important is who has the seme and who the uke role. Among yaoi readers there are fierce debates about these assignments. This supports our ideas about yaoi desire: what matters is the relation between characters and the phase of that relationship.

Consider a slightly different formulation: if we identify otaku desire as the desire “to have,” yaoi desire is the desire “to become.” Extending a postulate of psychoanalysis that “a heterosexual is one who loves women,” we can say that women are fundamentally heterosexual beings. This is in part the reason why psychoanalysis does not regard lesbianism as an abnormal sexuality (tōsaku) but as an example of “acting out.” Yaoi readers are not trying to possess the homosexual relationships in yaoi texts; they are trying to identify with the phallic relationship itself. What permits them to experience jouissance is the form of their desire as a wish “to become.” [emp mine]

Nice to know that Freudian psychiatry, Queen Victoria and the book of Leviticus are in agreement!

“The moe of male otaku is mainly a fetishistic desire “to have.” It is a desire not for reality itself but for reality’s shroud or mantle. For that reason the elements of moe tend to multiply. For example, the visual ornamentation of manga and anime characters is increasing. It is easy to speak about the virtual quality of this kind of otaku sexual love, but it is hard to say the same kinds of things about yaoi. It may be because yaoi identification with the object seems to be constituted far more directly than otaku possession, which is, after all, possession of a substitute. In that sense, we might say that yaoi moe is a far more enjoyable experience than otaku moe is.”

“And I Tiresias have foresuffered all;
Enacted on this same divan or bed;;
I who have sat by Thebes below the wall;
And walked among the lowest of the dead”
-The Wasteland,  T.S. Elliot,
(http://www.theotherpages.org/poems/eliot01.html)

Nope, the quote is ironic mode ON: the original Tireseus got to experience a female orgasm and liked it a lot! His only crime, for which the goddess blinded him, was to blab about the experience.

Guys: avoid viagra, cialis and tantric sex – it will turn you into a woman. Multiple or prolonged orgasm in males is the work of SATAN! That’s why the rotten girl’s fuck puppets are so prone to it!

Perhaps the rotten girls are convinced that our natural propensity to singular climax is what makes us crazy in the head and are trying to give us a gift to fix our sad lack, if only in their fiction?

Omne animal post coitum triste

Perhaps you aren’t trying hard enough…

Saitō then goes on to touch on an even more extreme geek perversion, shota – which he claims has equal male and female devotees, but (thankfully!) leaves any in-depth examination for future research.

(I am either hysterically defending my narcissism here or setting boundaries. Of course I prefer the latter explanation, but I could be deluded…)

The essay then gets back onto productive tracks with a discussion of fictionality and layered readings and possession vs fetishism. Basically the facility for and enjoyment of layered readings keep the possession from becoming too fetishistic – the act becomes that particular desanguinated form of french post-structuralist joy – jouissance, but at least the otaku and the fujoshi are not crazy in the head – they are just cultural producers – in effect writers, mangakas (and artists?) in their own right (though this last word, the dread A-word is never spoken)

Oh well, leave it at creator and call it a win:

“Calling the otaku “creators” will produce objections that most of their work is childish in the extreme: lacking in originality, imagination, expressive skill, and so on. But these criticisms are no more than impressionistic critiques and imagined value judgments. This kind of approach is incompatible with psychoanalysis, but unfortunately even among critics who write from a psychoanalytic perspective we still see a number who are trapped in this kind of narcissistic posture. And from them we hear that tired refrain telling the otaku to “grow up and face reality.”

One can always counter this kind of impressionistic criticism with more of the same. For example, consider Japanese academic knowledge and its insignificance to the world at large (particularly in the humanities). From one perspective the otaku’s knowledge is much more globally relevant than what is taught in our universities. The fact that Japanese anime clubs exist at almost every American university can only bolster this impression.

Japan’s greatest cultural export is anime, a commonplace that still bears repeating. Since Sakamoto Kyu¯ ’s “Sukiyaki Song” topped America’s Billboard music chart in 1963, the only Japanese works to repeat this feat in their own category are the anime films Ghost in the Shell (1995) and Poketto monsutaa: Myu¯ tsu¯ no gyakushu¯ (1995, Pokemon: Mewtwo’s Return).21 The supposed “insularity” of otaku knowledge is a delusion of academics. But even if the texts created by otaku are regarded as childish, it may be a fortunate thing for us. A brilliant work has an aura that tends to stay the hand of anyone who would analyze it, but this is not a problem when we explore the creative process through the otaku. Nakai Hisao famously suggested that a line drawn by a patient and a line drawn by a genius are “philosophically equivalent.”22 In fact, the creative activity of otaku may reveal creation in its most primitive form, because the distance between desire and creation is so short.” [emp. mine]

This is extremely valuable!

You don’t have to be a great artist to be an artist. Joseph Beuys wanted everyone to be an artist, and the western Fluxus movement makes stuff that is so pathetically lame as to blur the boundaries of the definition of “art” in favor of the spontaneity of creation within a social realm. Having no talent or inspiration is no damn excuse. “You have 3 minutes left, I expect a performance piece for the class!

Compared to Fluxus, Japanese visual culture is modular and reproducible in form and content, to an extent that it begs for fan involvement, appropriation, exchange and production. New technology helps grease the tracks (which will be dealt with in the long put off future post), but the urge to productive involvement that makes fan desire so radical is foregrounded in the otaku and fujoshi social, as much as in earlier North American car/ motorcycle sub-cultures and global computer hardware/software sub-cultures.

And to riff on an essay I read 1/2 an eons ago in Analog Magazine (and can’t find the citation for), it was the AK47 that changed war and lead to “the democratization of violence” (a term picked up by Muammar Gaddafi who liked western sci-fi), just as the modular, cheap shoddy IBM pc x86 architecture personal computer (which heh, developed out of the cpm bus board computers as well as the apple II) moved history a hell of a lot more than the $10,000 mac plus did.

Vernacular cultures are more powerful than elite cultures, especially if the tools and rules are cheap, easily mastered and distribution/ exchange channels can be found. I am not a big fan of rap, but I understand its appeal. But that’s for a future post..

Back to Saitō:

Next we get some quick and dirty analysis on Miyazaki:

“Miyazaki saw it [Hakujaden (Panda and the Magic Serpent)] 1958 as a teenager and fell in love with its heroine, then went on to become Japan’s master of the animated image. But from one perspective, his work has a quality of Freudian “repetition compulsion” that is sad. Possessed as a boy by an anime beauty, Miyazaki is fated to produce one charming heroine of his own after another, and through them to support otaku culture. This compulsion that revolves around beautiful young girls (largely absent in Miyazaki’s creative partner Takahata Isao, for example) repeats the initial trauma of Miyazaki’s early experience. This is clearly a chain of transference: a transference from receiver to transmitter mediated by the icon of the beautiful girl. Miyazaki’s inability to escape it is shown by his countertransferent dislike for adult anime fans (otaku), a scorn he makes no effort to disguise.”

Uh that’s a bit cruel, one could come up with a few alternative explanations, but lets let it pass.. Saitō then brings up Takashi Murakami’s superflat  and Azumi’s the database as a prelude to a very interesting take on otaku and by inference fujoshi sexuality:

“Let me then summarize my argument up to this point. There are three driving forces behind otaku evolution: sexuality, the transference from reader to author, and the comic market. Otaku desire (the desire to possess through fictionalization) is supported by all three. We must wait for more concrete research on the comic market and authordirected transference. Here I have focused on the connection between creative activity and sexuality. “

[emp mine again -you should try it yourself prof Saitō, there is a reason people get into making art.. Start here]

The final issue I treat in this chapter is the intersubjectivity of sexuality, or the evolutionary changes in expression that have made that intersubjectivity possible. Naturally, the driving force for sexuality is the “actual reality” of sex. In this sense, otaku are trying to face the reality of their own sex constructively. But this kind of reality differs from the search for a sexual partner in the actual world.

In my book focusing on the sentō bishōjo, I suggested that this behavior was a survival tactic employed by otaku to “resist datafication.” As the illusory notion that “everything can be turned into data” becomes more and more widespread, how can one protect sexuality from the same fate? The answer is to spin out a limitless number of illusions from the single source of sexuality.[emph. mine] The sentō bishōjo, what I have also called the “phallic girl,” is a powerful icon that serves as the medium for these illusions. The most effective strategy against the restricting forces of datafication may be to oppose them with the unrestricted possibilities of illusion, that is, narrative. And I am convinced that an important role served by otaku culture is to preserve illusion’s unbounded character.

Hmmmm… I’ve heard that one before…

“Captain, you’re getting dangerously close to the planet killer”.
“I intend to get a lot closer. I’m going to ram this ship right down that thing’s throat!”

This is the old overload it until it blows up sci-fi trope, and what the heck – it worked well enough in real life to defuse the Frankfurt school’s loathing of mass culture. One stadium filled extravaganza is a Nazi propaganda triumph, but 3 each weekend, every weekend is just the concert, the game or the convention that you are too broke or bored to attend.

The essay ends with a jarring reference once again to shota, or rather a sub-genre; robo-shota (Waughhh! bad things happen to Astro-Boy!) as some kind of point of convergence/ vanishing point/ event horizon of otaku/ fuloshi desire and of course a mandatory “more research is required” , along with a plea to not condemn it out of hand…

(Sorry, must condemn – kill it with fire!)

“This is a desire so thoroughly fictionalized that one hesitates even to call it perverse (tō saku). Before one turns away from its strangeness, it is worth considering the limitlessness of the imaginative power that is fed by otaku sexuality.  Maidroid is the emblem of a sexuality that depends only on these contexts to develop, a sexuality deliberately separated from everyday life. . If narrative is possible even after the “end of history,” that possibility may reside in emblems like these. But in the way they develop, these high context expressions are impoverished in the syntagmatic axis, even as they show such richness along the paradigmatic one. We see this in anime, where the almost excessive variation in setting and character combines with a tendency toward cookie-cutter story lines and ideas. It is for this reason that a high-context superflat space needs some stimulus from outside itself, to destabilize its internal context. Born at the boundary between modern art and otaku culture, the concept “superflat” itself functions as a point at which to introduce that externality. If we have a role to play in these processes, it should not be as critics or as opponents of otaku culture.

We should interact constructively with otaku; we should overcome our resistance enough to offer our own interpretations; and we should work from outside to keep stimulating the otaku imagination.”

Obviously, prof Saitō’s thesis is complicated, nuanced and extremely productive, even as it wears its biases and faults and blind spots (or at least currently unfashionable opinions) proudly pinned to its lapel.

Of the original reason for investigating prof, Saitō; the fantasy is fantasy and reality is reality law of otakudom, we are much further into the depths of how the mechanism supposedly enforces a psychic division of labor. The multifaceted, creative reading and production of endless variations on a favoured theme grounds itself in the realm of the imagination and would cease to function if it was to consciously “bleed” over into the real world. It would be like ordering fast food in haiku and writing fanzines on the park sidewalk. Yet at the same time fictional narratives have a habit of influencing real life, as herr doctor Freud’s work-as-trope proves.

There is a whole lot of useful material and insight here, and to ask Saitō to go a bit easy on the Freud-speak is to ask him to delegitimize himself in the eyes of the rest of his tribe of psychologists. But honestly! There are no lesbians at Comiket ??? Lets all redefine lesbian in a way that is far more violent than my past joke-conceit that the overwhelming majority of women-liking women in Japan were suspicious of the term and wanted some privacy (please!). And guess why they really aren’t lesbian? Cue monsieur Ishihara’s fave trick again.

moe ishihara web

It’s an interesting point of view, but lets not turn it into a permanent cultural festival.

Saitō gets closest to the issue with his emphasis on creative play, but must perforce pretend not to see the huge social element in fan creativity, or at least to view it in an un-social light. After all communication is merely the wielding of the phallus by a neurotic subject, which I guess is why men can’t really have any friends.

The biases in the cult of Freud and those who follow make a detached retina seem like a mild inconvenience. In the land of the blind, the one-eyed man is still short one eye, He does not necessarily get to be King.

The emphasis on layered reading and inter-textuality is productive, and is handled far better than the soulless vertigo of the original database model; it leads to a better explanation/ understanding of the reality is reality vs fantasy is fantasy divide, than any tentative, previous, mis-read or mis-attributed reference to a weak adherence in Japanese culture to ‘western” ideas of a platonic model of ideals. You cannot really do much with the latter, whereas the former is the gooey stuff of high late modern (don’t say postmodern please!) culture, and as such is likely to spread like a virus through all industrial/ “post”-industrial cultures.

Looked at this way, it is the next step up from North American car, motorcycle and home computer building sub-cultures, and on par with social media, electronic music and video mashup subcultures.

And don’t tell me that they weren’t libidinized.

“Says Red Molly to James “That’s a fine motorbike.
A girl could feel special on any such like”
Says James to Red Molly “My hat’s off to you
It’s a Vincent Black Lightning, 1952.
And I’ve seen you at the corners and cafes it seems
Red hair and black leather, my favourite colour scheme”
And he pulled her on behind and down to Box Hill they did ride”
– 
Richard Thompson – 1952 Vincent Black Lightning
www.youtube.com/watch?v=2lCH5JgWCZY

Another useful point of view is the asymmetrical approach to male otaku and female fujoshi consumption of libidinized fan material. Male sexual fantasy is pretty easy to understand: and Madarame makes a good go of it to Saki with his line drawing speech early on in Genshiken. Yup, just cave paintings of beings we really really want but have trouble catching, let alone understanding and communicating with. Saki’s reaction is truthful as well – them damn stick figures won’t help much, and will probably get in the way of interacting with real women.

But Ohno and Ogiue, and later the rest of the rotten girls are harder to fully fathom. Sure, they could be making up for a certain lack, or they could have found a way to enjoy a virtual woody without having to give up a more efficient and far more pleasurable arrangement. Or they could be trying to get back at Freud-daddy and his thick-headed followers, and all the stupid boneheaded sexism that hides stupid unfair, corrupt and ultimately self-destructive patterns of behaviour in a certain society (and ours too). Or they could be trying to, as previously suggested, give us guys the gift of multiple orgasms. Or they could just be wired so that reading about rough (or nice vanilla) sex by fictional males really turns their crank, and then they drape some good behaviour tropes over the mess (reads like romance) so they don’t feel too abject when they look at themselves in the mirror later, and because a good raunchy story is fun to share.

The asymmetry effect could merely be a side-effect of more developed patterns of female social interaction,

While it is true that every generation believes that it has invented sex, it is also true that the amount of smut, and its availability in absolute terms is far greater today than could be imagined by even the most jaded of our ancestors.

We are up to our ears in smut. We have country-wide junkyards full of rusting smut. The smut recyclers can’t keep up with it, the pile of debris grows ever skyward. We have barges and container ships that illegally dump smut, along with worn t-shirts and broken electronics on the shores of “failed states”. The smut concentrations in the earth’s atmosphere have for the first time in history exceeded 400ppm!

Houston we have smut!

Why can’t the rotten girls customize theirs too?

The rest of the book that this essay is contained in (“Robot Ghosts and Wired Dreams :Japanese science fiction from origins to anime”) goes on at length to describe how Japanese science fiction was used by many writers, including women writers, to highlight social contradictions and play with alternatives. Could a theory of vernacular fiction/ narrative and social change be more productive than an orthodox Freudian psychoanalytical approach?

Fairy tales do not tell children that dragons exist.
Children already know that dragons exist.
Fairy tales tell children that dragons can be killed.
..might be a misquote of Chesterton, but it is snappier.

A Freudian approach to fujoshi desire constitutes female desire as a lack, an engulfing void that seeks to absorb the absent phallus – symbol of female lack and flaw, and as such experience imagined male sexual play from an undifferentiated, multiplicitous point of view, absorbing all into a subject-less vortex of sensation, or something. It also drapes a lot of dissimulation and elaboration over the crude metaphor and metonymny that is at the heart of the the Freud myth: Woman as castrated male, and as hole/vessel, orifice that engulfs the male member, and guardian of the chthonic wound from whence blood issues monthly and new life springs forth from pain and gore.

“Here’s to the hole that never heals!”

Go too far with this, and you can end up like Apollo in the Orestia’s The Friendly Ones, reduced to gibbering to a jury of Athenian farmers that the female of the species is only some kind of container full of potting soil that adds nothing to the life that develops during pregnancy. While Church philosophers a thousand years later took this as “natural philosophy”, the 600BC Athenian audience hooted with laughter at the fine corner Athena had backed her stupid, arrogant brother into. Even he realised his fuck-up and shortly after left the “trial” in a huff.

Prof. Saitō: what do you make of m-preg yaoi stories? Are fujoshi texts trying to impose a revenge of pregnancy upon males? Are they “gifting” their imagined male creatures with something they lack in real life, much like the aforementioned multiple orgasm digression? Or are they playing with an even greater horror than their violent pseudo-homosexual coupling? Male pregnancy is something deep in the collective male anxiety closet: viz Cordwainer Smith’s “The Crime and the Glory of Commander Suzdal” – a well-crafted nasty little homophobic nightmare straight out of the pop psychology anxiety closet. (http://en.wikipedia.org/wiki/The_Crime_and_the_Glory_of_Commander_Suzdal
and
http://bookos.org/book/284287/c1d64f )

Intelligent cat creatures created in the wink of an eye, locked in eternal battle with a world full psychotic pregnant faggot-bogiemen bent on exterminating all women from the galaxy. Little surprise that this tale was the product of the writing hobby of the man who helped develop the concept of “psychological warfare” for the allied war WWII war effort.

These are all elaborate narratives built on very shaky chains of metaphor and association; they make for fine tales and myths, but sin against William of Occam’s simple prescriptions for making sense of the world.

Perhaps an alternate reading could be suggested by the dismissive comment of another critic of fujoshi practice; “that the girls are all just playing with dolls“. But one underestimates such play at one’s peril, for is not such play the stuff of high modern literature? Or is the third-person omniscient narrative, with jumps to multiple, sometimes conflicting and unreliable first person points of view not seen as the height of the contemporary craft of the novel?

Fujoshi desire is simultaneously the view of the goddess and the view of the void – a trick that matches and possibly one ups Job’s inscrutable big-papa-in-the- sky.

Then the fujoshi spoke to her sisters out of the whirlwind. . ..

The girls are better at multitasking, just as we are better at fixating on one thing to the point of obsession. Of course your mileage may vary and a sound exercise regime can help in levelling the differences. Guys – multitasking won’t turn you into someone’s bitch, though it may turn you into an employable telephone tech support worker. However your brain will hurt for the first four months.

And as a further aside; someone must be able to make sense of a women’s (or men’s) taste in jewelry, otherwise how could so much money be made on the exercise?

Multiplying entities without necessity is an act of love, not an act of science. (TM)

As for the escapism or coping mechanisms that the libidinization of Japanese visual culture provides, one would be remiss if one failed to note the very real social, economic and generational pressures that bear down upon folks in Japan in this particular moment in time. The old models are not working too well for anyone, unless you are really rich or retired with a good pension. Or does the search for the Lacanian “object a” explain the Japanese invention of the Love Hotel?

Demographics and economics have as much to offer to the understanding of otaku and fujoshi behaviour as strategies of layered reading and creative consumption. Even Lacan understood that post WWII France was something different from Freud’s fin-de-siecle Vienna. (hence the shift from incest taboo to the dead- father- as- the- law). One may also add that Freud didn’t have a monopoly on castration myth-spinning; That we don’t have J.G.Frazier-ian psychoanalists (we might get some Jung) is only an accident of history. We could be all reading that the otaku and /or fujoshi secretly want to slaughter all their psychic competitors to become the symbolic king of the sacred grove at Nemi, even while knowing that their reign will be short, and end in their murder by the next fool… All while they are powerless to escape the ritual of the sacred and the sacred nature of the ritual.

As per a previous post:
Hermeneutic: any narrative scheme works well enough if internally consistent; if we are lucky it might be useful under some conditions.”
Also
Repetition, aka: Invoke often, use a bigger hammer.”
https://heartsoffuriousfancies.wordpress.com/2011/09/19/the-laws-of-magic/

If this stuff was repeated daily for the last 100 years by an ordained clerisy dedicated to helping you make sense of the weird crap that your wetware throws up at you, you would fall in line and structure your angst accordingly. No wonder Scientology is trying to muscle in on the action.

Add to this the powerful attraction that Freudian just-so stories have to any lazy hack writer,scriptwriter, songwriter, playwright, screen-writer, mangaka and poet over the last century and the tropes of the mythos become inescapable; to the point of folding in upon themselves as parody and meta-fiction. Want some Freud “anal phase” narrative? Check out the scatologically excessive animated Korean masterpiece Aachii and Ssipak! I have always wondered what would happen when a fully fledged Freudian / Lacanian analyst got his hands on this one.

Otaku Sexuality
As the repair guy opined in “Brazil” – ‘we’re all in it together!”

Closer to psychology’s home turf, I also wonder about the lack of research connecting the otaku personality with ADD and aspergers syndrome. A large part of the otaku thing could well be a socially mediated response to biochemical variations in the brains of a certain subset of the population. A hundred years ago they would have all made great craftsmen. Perhaps given the great fear of amphetamines in any form by the Japanese government makes such a diagnosis useless? No ritalin for otakus!

Perhaps I need all this to keep my narcissism going full blast, lest the “insert lyrics from a song from the doors here” jeebies gets me at night. Could be, could be, rabbit… But I would also hope that one could pry a few more useful insights from the exercise. As with all my reviews that so far have flailed away against the violence of the Freudian mythos, I would urge that it is time to kick the ladder away, leave behind the bogies, and preserve the insights that are grounded in hard work, and real life interaction with real folks.

Of the latter, prof Saitō’s work contain insights that shine, and will doubtlessly yield even more in the future.

I’m just a bit annoyed to see the good stuff marred by a mean-spirited and ugly superstition that supports the oppression one half of humanity by means of a half-assed just-so story. It is Eve cursed by original sin, it is a secular pseudo-religious superstition,

It is like listening to an antebellum white southerner justify slavery.

It is unworthy of serious scientific endeavor!

Stop it now!

Time for a yaoi dojin along the lines of “Even a monkey would get annoyed with Sigmund Freud” – Something like 20th Century Boys… The two illustrations in this post are from Monkey Business – the Idiot’ s Guide to Tokyo’s Harmful Books Regulation, a fine example of otaku agitprop. See: Even a monkey can understand fan activism: Political speech, artistic expression, and a public for the Japanese dôjin community by Alex Leavitt http://journal.transformativeworks.org/index.php/twc/article/view/321/311

Genshiken 86: Hato gets lucky!

Wherein the previously promised post, “Love and only love” gets put off for an examination of the latest chapter of Genshiken, even if I have to work from Bulgarian (?) scan scripts…

scan script provided by "strong girl-boy friends" group

.If Hato should have learned one thing from Madarame, it is: don’t keep the secret envelope taped behind the bookshelf/ desk. That being said, Hato just got more intimate female attention and skinship than he has ever had in his whole life. If that don’t have some effect, at least in terms of appreciation for what a determined fujoshi girl can do to make a young trap’s body go weak and heart sing, then Hato’s next clothing spree should be for monk’s cloth. The shock of the envelope reveal is going to pass a lot sooner than the memory of what he felt on his neck.

No turning that smooch/lick on the neck into “fantasy is fantasy”.

Will Hato now go all Kuchiki whenever he sees Sue and demand a rematch?
Subdue me! Subdue me!

Will he start drawing fake yuri wrestling ecchi scenes?

How will he draw? If the volume extras are to be taken as canonical, he needs at least a bra and pantsu to be able to draw in fujoshi-mode. Perhaps a sports bra and gym shorts will now suffice.

And what of Sue? Nurturing the impression that a cross-dressing, yaoi reading, pr0n drawing Hato could possibly be drawn to a 3D Madarame, especially after seeing him fixate on Mada’s neck was a reasonable reconciliation of fantasy and reality, and one that would also brush away any nagging stirrings of interest she felt developing towards Madarame, if any was developing. What a shock to now be responsible for:

1) finding Hato’s embarrassing secret;
2) committing the politically incorrect sin of trying to impose a sexuality on a friend who had been previously bullied in such a manner (she might have been trying to signal that she was supportive of Hato “coming out” – Oooops!);
3) killing his crossdressing hobby;
4) ruining any chance for him to discover his innermost desire to jump Madarame and finally
5) causing a small fierce flame with her name on it to be lit in the heart of Hato-kun!

No wonder Sue is hiding over at Ogiue’s apartment.

The reverse pairing issue had been telegraphed by Ogiue’s previous request for a guest illustration in her next dojin, and Hato had made a point of indicating that he was not too fixated on his favourite pairing orders; something that the casual literature on fujoshi culture tends to emphasise as a trope of the tribe, along with the attendant “pairing fight”. But drawing his analogue as a trap and as uke to a sou-uke is about as transgressively abject as Genshiken-version fujoshidom could get without hauling out whips and chains.

Other correspondents have pointed out that Hato and his puppet-master both have too much invested for him to make a completely clean break with his cross-dressing and quasi-fujoshi habits. Perhaps we will finally get a whiff of Mizoguchi and have Hato blurt out “yeah, but women draw it“. Shimoku-sensei is going to have a lot of fun elaborating on how he undergoes a process of radical disenchantment. Since the Genshiken-as-social is coming up on being a ten-year project for its creator, I would expect that the failures and successes of the emergence of Hato V2 will mirror the strengths and weaknesses of the club.

One of those strengths is Madarame’s acceptance. It needs to be shown as a strength and not an opening/ holes/ vulnerability (Shimoku-sensei has telegraphed this a few times) and he needs to pass it on.

Another strength is the Genshiken’s newly revived record of cooperative productivity, at least while under female stewardship. I have gone on too much previously on how both Ogiue’s and Hato’s high school groups were bad socials (they bullied and produced nothing as a group – the University manga club is not too useful either) The Genshiken’s productivity can also be measured in terms of its members’ personal growth: Ogiue with Sass and then with Hato, Sue, Yajima, Rika and the rest of the irregulars created some respectable publication output but the process also helped “create” Ogiue and to a certain extent Sasahara. Ohno and Tanaka have gained as much from Genshiken-enabled cosplay as they have put in. Madarame’s failure to launch could be taken as a sign of the weakness of the club in helping a hardcore male otaku, or it could have saved his life. Who knows how worse he would have been without it?

Lots of us western Genshiken fans have been clamoring for more Sue back story (Moar Sue super-powers! Where is her cloaked Gernsbeck M9A ???) but Madarame is equally enigmatic. We know Ogiue’s and Hato’s past traumas, some hints about Yajima and Rika a bit about Ohno, less about Tanaka a tiny hint about Kuchiki, but nothing at all yet about Madarame (or the Prez and Kugayama for that matter, but they have left the stage).

What did Madarame do with himself before university? What is his background, and how does he (or his parents) pay for a degree at a reasonably prestigious university? How did he become an otaku? Why did he give up on 3D females? Can he socialize with guys beyond the confines of a safe, male-otaku enclave like the Genshiken? What women fluster him into his uber-geek-creep mode and to what extent is he now comfortable with the Genshiken fujoshi tribe?

The earlier incarnation of Madarame could be manic in his enthusiasms and prideful in his knowledge of his favorite bits of fannishness. His embarrassment in the face of women when the libidinous,”creepy” side of his hobbies spilled out would cause him to retreat into even more stereotypically creepy otaku behaviour: a form of pre-emptive self-sabotage that always ended with him declaring that he is only interested in his fantasy world anyway, and therefore harmless. There was a point to his geek-out routine as a reply to the gesture by Kousaka and the gang: it was consciously self-ironic. The brief return of the “old Madarame”; the first time as tragedy, the second time as playful farce.

Gailbraith interviewed fujoshi who spoke of “graduating out” to meet real world responsibilities. Is there any literature on male otaku “graduation” besides Train Man vs Radio Wave Man? So far the issue is studied only in passing: when a maladjusted loner goes berserk, or when a publicity seeking geek spokesman marries his favourite video game character.

Any talk of graduating out, and it surely exists on 2chan, puts professor Saito’s reality x fantasy pronouncements under pressure. The tug between the two extremes is not specific to otaku or Japan. Western geeks had their fiawol and fijagh as early as the 1960’s. I still need to find a digest of Prof Saito’s arguments to see if his assertions ground in present-day sociology, but clearly the ability to keep reality and fantasy separate exists along a continuum for any population.

To admit cultural difference is no error: one has only to look at the differences between American and Canadian house lots and the Japanese practice of walling off their compounds to discern a certain higher regard for privacy and the separation of public and private space. But these practices have history and reasons behind them. Japan is a crowded place, neighbours are too damn close all the time and codes of behaviour are socially enforced. Middle class patterns of land use borrow from historical upper class models. Obviously people need some place to retreat to and psychic personal space will serve when physical personal space is hard to find. There is little in the way of a societal zeitgeist regarding platonic ideals required to set up a strong :public is public” x “private is private” distinction in society. After all, this is the free societal space that otaku and fujoshi inhabit. The term otaku literally means “of the house” or something like “man [or woman] of the house”. (Squire or esquire; a property owner, is a close approximation and equally archaic/ inappropriately formal in original use). The only transgression occurs when the boundaries are breached.

Saito’s hypothesis has pop-culture followers. Recall Honda Toru’s Radio-Wave Man manifesto as a response to Train Man:

“In 2005, Honda Toru published Dempa Otoko, or “The Radiowave Man”, a manifesto condemning Densha Otoko for depicting otaku as immature individuals who must “grow up” and accept social roles and responsibilities. Honda criticized the story for failing to understand the true nature of otaku, showing little more than how to participate in commercialized “love capitalism” (ren’ai shihon-shugi) by dressing nicely, buying gifts and going on dates to trendy spots; that is, how to engage in proper acts of consumption. What the franchise misses, according to Honda, is that otaku do not need to be redeemed or rehabilitated by romance with the opposite sex — or even with living creatures. Honda advocates finding love with two-dimensional characters, which offers a chance to achieve, or resuscitate, a “pre-social” masculinity.27 This love does not end in childbirth, marriage, sex or even courtship; its distinctiveness in part lies in its unconsummated fantasy potential. In this way it offers a way out of the “real,” or the “body politic centered by the reproductions of family” (Allison 2000, p. 173). Thus, for Honda, Densha otoko not only misses, but also jeopardizes one of the few truly counter-hegemonic masculinities available to young men in Japan today.“

http://www.japanesestudies.org.uk/articles/2011/SlaterGalbraith.html

Hato’s character seems to be constructed in such a way as to push the limits of the private x public/ fantasy x reality opposition to extremes. As such, he can be seen as a continuation of themes that started with Ogiue’s high school “sin” and Madarame’s absolutist “néant” (1) position – a position that mirror’s Honda’s.

Kio Shimoku has played this chord before, it is reasonable to assume we will hear more of it.

Hato’s journey of disenchantment and then accommodation (or crisis and dialectical synthesis) is just beginning. Or Shimoku-sensei will deploy Risa in full girl-to-boy crossdresser mode and set her after Hato-kun, so no matter how hard he tries, he still ends up in gender confusion land.

As for Madarame, he needs a new lurv interest to make a tangle work. Perhaps he will surprise the heck out of Keiko next time and call her bluff by inviting her out of a not- at-your- club rai-ju Saturday afternoon date. He must have some familiarity with Train Man (or its Genshiken- verse analogue) and he has, through Saki learned the value of better grooming and dress. In his mind, while Keiko the pest would be completely off-limits for romance or club visitation action she would make a great safe practice date. And that might get her off his case too! All he has to do is behave well so that Sasahara doesn’t get annoyed. She isn’t an otaku, her job makes her a financial predator that trades on male loneliness and longing and her previous teenage Gayaru misbehaviour and lack of University socialization paint her with lower class behaviours and ambitions. Never underestimate social class subtexts in Japanese manga or larger Japanese society. No danger that she will pop up dressed as his favourite loli 2D chara and break his heart, but it would stir the pot a bit.

About time for Genshiken love triangle/ quadrangle/ tangle, along the lines of a Shakespearean love comedy. At least no one is yet smitten with a donkey.

Then again, there is always Kuchiki.

random endnotes:

1) lit. “the deny-er”. Used metaphorically against the classic catholic concept of the turning from god as absolute sin, see for example Carbonne14‘s Le Dortoir: In the full version, a man returns the the ruined orphanage dormitory of his youth, enters the classroom, sees the word “dieu” (god) on the chalkboard, angrily rubs it out and gets ready to blow his brains out.. See most of it at: www.youtube.com/watch?v=5yzrUH2bBNE. And yes, you should grab a beer and watch the whole effing thing, because it is damn fine!

Reverse pairings: Ch84/85

So, is it Fantasy x Reality, or Reality x Fantasy?

Fantasyxreality_Gen_084_015web

“There is a robust literature in Japan on the reality of fiction, including contributions by psychologists, manga scholars and academics from a variety of disciplinary backgrounds. One leader in this has been Saitō Tamaki, who has conducted clinical work with so-called otaku (specifically, fans of anime, manga and game) and written widely on otaku sexuality (see Saitō 2000). He proposes that due to an absence of Platonistic ideals, fiction in Japan has not been seen as necessarily subordinate to reality or striving to reach it.
Contrary to the idea that otaku are immature and confused about the boundaries of reality, Saitō argues that otaku have in sustained interaction with fiction developed a mature awareness of reality (Saitō 2000: 279-282). They are extremely strict about observing the distinction between fiction and reality (Saitō 2007: 227). As Saitō sees it, otaku are those with an affinity for “fictional contexts” (kyokō no kontekusuto), or those who react to fiction itself as a sexual object (Saitō 2007: 227).
Otaku realize that the object of desire is fiction, and desire it precisely because it is fiction. Anime, manga and games provide them “an utterly imagined space with no correspondent in the everyday world, a space of perfect fictionality…deliberately separated from everyday life” (Saitō 2007: 245).37
Thus while representations of sex may be radical, otaku are by and large sexually conservative in their daily lives.[emp. added] Saitō specifically defends lolicon and stresses that it is not an expression or symptom of pathology among otaku. Ironically, he implies that the United States and Europe, which have not established a distinct and separate “fictional space” (kyokō kūkan) and therefore cannot accommodate lolicon, might in a sense be less mature than otaku. (Azuma, Saitō and Kotani 2003: 182).”
– Lolicon: The Reality of ‘Virtual Child Pornography’ in Japan Patrick W. Galbraith, Image & Narrative, Vol 12, No1 (2011) PPS 105-106

It would seem that Kio Shimoku has a beef with professor Saitō Tamaki. Sure thing they are separate. No bleed over whatsoever. Private space and public space, just as always in Japan.

La la la…

Lest we let Kio Shimoku continue to slip a fast one past us, it would be wise to remember that a strange double “dance” has been going on with Madarame and Hato for a while now. Sure there is some tentative homoerotic frisson (which is an excellent smoke screen in itself, as well as fine comedy), but for the most part, the story dynamics have played out as each has confronted his own idealized, unobtainable crush.

Crushes 2 : Boys 0

Both are completely hopeless in the face of the wimmins precisely because their characters have been molded by their tastes in fringe, highly libidinized popular visual culture materials.

Mada is a moe-freak, dangerously close to being a full-blown lolicon.
Hato consumes tons of yaoi.
Both seek to live by the code that “reality is reality, fiction is fiction”.

How’s that working out for you guys?

Hato! Stop trancing out while staring at Mada’s neck!
Mada – you can drop the wallowing act, now that Keiko has blown your cover!

All romantics Gen85_017The last time I saw Richard was Detroit in ’68 And he told me all romantics meet the same fate someday; cynical and drunk and boring someone in some dark café You laugh he said you think you’re immune Go look at your eyes they’re full of moon You like roses and kisses and pretty men to tell you all those pretty lies, pretty lies. When you gonna realize they’re only pretty lies?

He put a quarter in the Wurlitzer and he pushed three buttons and the thing began to whirr, and a barmaid came by in fishnet stockings and a bow tie and said “Drink up now it’s getting’ on time to close”

“Richard, you haven’t really changed” I said It’s just that now you’re romanticizing some pain that’s in your head. You got tombs in your eyes but the songs you punched are dreaming.. Listen, they sing of love  so sweet, love so sweet, when you gonna get yourself back on your feet?
– Joni Mitchell – 1970

Shimoku-sensei is no slouch when it comes to depicting the realities of “real” intimacy, especially when they grind up against odd enthusiasms. Who cares if Spotted Flower is an alternate Saki x Mada universe. Yo Otaku boy! Your young wife is gravid and horny – pay attention! Soon you will have a child to deal with! Hell’s Princess is even more fun. Tough love for Otaku time. What is more important; that crying baby, or the two tons of Otaku/ fujoshi/ goth loli crap lying about your apartment?

Decide now!

One would think that fujoshi fantasies pose a similar risk to the Genshiken females, Perhaps modern fujoshi desire has already been normalized into Japanese society? Perhaps it has been judged harmless fun; a sop to powerless school girls and office ladies?

Are fujoshis safe from “the bleed”, as long as they are careful not to get caught shipping their high-school friends?

“The phenomenon of BL as a male-homosexual text but written and read by mostly heterosexual females piqued the interests of researchers who largely employed it as a case study of social and gender studies. One of the most popular theories to answer the question of why girls love BL is escapism. Sociologist Chizuko Ueno argued that females can experience the freedom and ambition they are prohibited from by relating themselves to the “boy” in the BL text (Ueno 1998, 127). The identification of female readers with a boy character is made possible because of the androgynous nature of bishōnen, which Ueno calls the ‘idealized personification of self’ (females) (ibid, 131).
Another notion on the subject was also made by author Azusa Nakajima, stating that girls can escape their sexual inferiority by associating themselves with the uke in BL (Nakajima 2005, 323–324). This theory sounded more reasonable to the public, especially remembering that this theory was proposed by Nakajima, who was also active as a BL novelist under the pseudonym of Kaoru Kurimoto.
However, opinions towards this genre have changed and BL is in dire need for researchers to study it as a text instead of a superficial reflection of mentality of its authors and readers. First, there is now greater diversity in readership motivations. While BL is still regarded by some as a ‘massage space’ free from forms of oppression unique to individual readers (Fujimoto 2007, 42), BL as a sub-culture (Ueno 2007, 36), is also enjoyed as a form of entertainment as opposed to escapism from social insecurities (Kaneda 2007, 13).
There are also differences in the emotional identification of readers. Female readers cannot be generalized as identifying with the uke as the one fulfilling female sexual roles; readers can empathize with either the seme or uke (Mizoguchi 2000; Yoshinaga 2007), to both the seme and uke (Nagakubo 2005, 259), or to neither and instead enjoy the third party voyeuristic view (Mizoguchi ibid.; Yoshinaga ibid.).
Hence, it is impossible to reach a general consensus on the BL reading phenomenon, given that BL works have expanded diversely and taking into account the tastes of readers.”
– On The Iconic Difference between Couple Characters in Boys Love Manga; Febriani Sihombing, Image & Narrative, Vol 12, No1 (2011) 152-153

This leads to a curious question of societal accommodation vs female agency within the Genshiken story. The new gals (no, not including Hato) get to grind up against Hato, but reveal little in the way of past ostracism or persecution for their interests. The last woman to have to deal with the fantasy x reality problem was Ogiue.
She got a “male” role in the sense that the conflict between her fantasies and reality lead her to act out a series of impasses (jumping out of windows, retreat into heavy yaoi dojin production, running away) that she solved by heroic (yet still over the top ) actions to counter and or make peace with them.

She dealt with hers, then Mada had his and is chewing on the aftermath, and now Hato is right in the middle of dealing with his. He’s going to have his own personal ship-all-boys-naow!!! nemesis as a sister-in-law.

Compared to these, Ohno is barely out of the gate in the suffering sweepstakes. Her cosplay passion, her strong relationship with Tanaka and the relative lack of demons in her anxiety closet make her problems too comic-relief for a serious multi-chapter angst fest. Two chapters and a large bottle of sake and alls well that ends well.

None of the other Genshiken characters have yet to confront a tragic fantasy-reality bleed-over, so none of the other characters will get to grow to find true love, or properly make peace with the real world.

Once again: Disenchantment is the sacrament of Modernism.(tm)

Yajima could use some demons! Shimoku -Kami (like jump magazine) demands suffering and struggle as the price of personal growth! Unrequited Hato-lust by a big hefty girl would be a good start. Someone is going to have to take over the Genshiken leadership and Yajima is the natural choice, but only if she undergoes some transformative character growth spurt.

Sue is out due to the alien factor, so is drunk-girl (oops Yoshitaki), but Yajima displays little passion and no one is mentoring her.

Six current Genshiken members, no new members in sight: Sue and Ohno are out of the running.  Madarame is an alumni – unless he decides to go take a grad degree, and even then past presidents are supposed to stay in the background. (but look how he takes sempai-ship when needed – no sou-uke waffling this time!) The same rule crosses Ogiue off the list.That leaves Yajima or Yoshitaki… and Hato.

So herr Rommel we meet again web

Another blogger opines:

“Sue is at the opposite extreme, a foreigner whose knowledge of Japan is almost entirely taken from otaku culture (though she does know her Buddhist chants). She communicates by quoting manga, and cosplays possibly more than Ohno. She seems to be in her own otaku subculture, puzzling even the other club members. But often it’s Sue’s imput that sets the direction of the club.
She came up with the solution to Hato’s change-room dilemma, and she also had some romantic advice for Madarame which he may or may not ultimately follow. In the newest chapter, when the school festival magazine seems on the brink of implosion, it’s Sue who mandates a new partnership between Ogiue and Hato. It’s very likely that Sue will never be Genshiken president. I think Ogiue’s concern for the survival of the club will lead her to a safer choice, either Yajima or Yoshitaki. But I expect to see more of the eternal spirit of The President from Sue in coming chapters.”
http://lintel.typepad.com/plentyofnothing/2012/01/the-president.html

So unless Hato goes hard gay for Mada with disastrous results and Sue, Yajima and Yoshitaki are plunged into some horrible fit of despair over their (minor) roles in encouraging the misunderstanding to the point where  3D male homosexuality shows up in the clubroom, (remember they can’t deal with it) the current setup is lacking in plot mojo.

One last permutation holds promise: “Out” Hato.

Now that “his little friend” has been jerking his strings even while he is in his protective Hato-chan get up, perhaps he will decide that he needs to drop the masquerade a bit:

Arm the playset field!

Perhaps he needs a little push – say a very, very, very solicitous visit from the student council boys, all swearing to respect his confidentiality and rights, while embarrassingly quoting all manner of anti-harrasement and tolerance regs that the student council has just adopted…

Followed by a visit from the campus LGBTQ group reps who will look him over with suspicion and leave a pile of brochures in case he has any problems that he needs their help with.

You think he’s turned red before?

Nothing like getting some well-meaning uncomfortable patronizing “help” to take all the fun out your fun.

Go ahead Hato; yell about how you are “not gay” until you are blue/ red/ purple in the face.

Thereafter, we could safely speculate that only counseling from Kousaka could calm him down:

“Yaoi? sure I  read that too, even Saki likes it! Cross-dressing? No biggie! Would I?  I wouldn’t say “impossible!”, but hey; I’ve got Saki – you fall in love with a person, not a car model, neh? Decide what YOU want – or not..  You don’t even have to.. Calm down, have a relax, follow your dreams, have some fun, yadda, yadda, yadda..”

In which case a slightly androgynous, not quite cross-dressing Hato gets to be the new Genshiken president.

Good Job! 

Guess I should put away the playset now.

pissed off mada

ooooohhh! he be rather annoyed!

Meanwhile, it looks like I am not the only one riffing about deceptacons:

Behold the perverse desires of cutlery:

“In this paper, BL works display differentiation between two characters that instantly introduced the readers to the coupling presented in the story. In written text, these differentiation are designated by a simple “×” between character names or descriptions, while visual image showed the iconic differences through character codes.
The differentiation in both written and visual text is fundamentally based on gender appearances and power or hierarchical dominance as stated by Nagakubo and Watanabe. However, this genre is still growing and is nurtured in part by the initiative of the BL fans challenging the clichés.
In present time, the combination of pairing has jumped the barrier of animate characters into the realm of inanimate objects, giving rise to anthropomorphic pairings such as spoon and fork, buildings, countries, animals, retail stores, stations, and weathers. [emph. added]
Determining the basis of differentiation in these novel types of pairings, whether fundamental or iconic will prove an interesting subject for the future.” – Ibid p163

Note: Febriani Sihombing (http://wiki.nus.edu.sg/display/TJPCC/Febriani+Sihombing) is Ph.D. candidate majoring in Media and Semiotics in Human-Social Information Science Department, Graduate School of Information Science, Tohoku University.

Her Gaming Industry News columns are archived here: http://www.gameindustry.com/tag.asp?tag=Febriani%20Sihombing&type=staff

Here’s one of them on ero games: Japan Loves Erotic Games: What’s The Problem? http://www.gameindustry.com/editorial/item.asp?id=564

“The internet community was shocked and amused by the game, which boasts a “right hand free-mode” feature, blatantly proclaiming to the world, that anyone buying this game will probably want to heh hem…pleasure themselves with one hand and play with the other. “But of course, an erotic game would fail as an erotic game, if you cannot fap on it,” or so I read on an erotic gamer’s blog. Needless to say, the release of the game was big news on Japanese Twitter that day. Erotic or R18 (rated 18 years old and above) games refer to games with sexually explicit contents. Games that depict violence and or politically/culturally sensitive topics are not called R18, if they do not center on love simulation with sexual themes.”

Welcome Ms. Febriani! You’ve just joined “the usual suspects”!